Zaluzian, a botanist who lived at the end of the fifteenth century, says that the greater part of the species of plants are androgynes, that is, have the properties of the male and of the female united in the same plant; but that some species have the two sexes in separate individuals; and he adduces a passage of Pliny relative to the fecundation of the date-palm. John Bauhin, in the middle of the seventeenth century, cites the expressions of Zaluzian; and forty years later, a professor of Tübingen, Rudolph Jacob Camerarius, pointed out clearly the organs of generation, and proved by experiments on the mulberry, on maize, and on the plant called Mercury (mercurialis), that when by any means the action of the stamina upon the pistils is intercepted, the seeds are barren. Camerarius, therefore, a philosopher in other respects of little note, has the honor assigned him of being the author of the discovery of the sexes of plants in modern times.[55]
[55] Mirbel, ii. 539.
The merit of this discovery will, perhaps, appear more considerable when it is recollected that it was rejected at first by very eminent botanists. Thus Tournefort, misled by insufficient experiments, maintained that the stamina are excretory organs; and Reaumur, at the beginning of the eighteenth century, inclined to the same doctrine. [459] Upon this, Geoffroy, an apothecary at Paris, scrutinized afresh the sexual organs; he examined the various forms of the pollen, already observed by Grew and Malpighi; he pointed out the excretory canal, which descends through the style, and the micropyle, or minute orifice in the coats of the ovule, which is opposite to the extremity of this canal; though he committed some mistakes with regard to the nature of the pollen. Soon afterwards, Sebastian Vaillant, the pupil of Tournefort, but the corrector of his error on this subject, explained in his public lectures the phenomenon of the fecundation of plants, described the explosion of the anthers, and showed that the florets of composite flowers, though formed on the type of an androgynous flower, are sometimes male, sometimes female, and sometimes neuter.
But though the sexes of plants had thus been noticed, the subject drew far more attention when Linnæus made the sexual parts the basis of his classification. Camerarius and Burkard had already entertained such a thought, but it was Linnæus who carried into effect, and thus made the notion of the sexes of vegetables almost as familiar to us as that of the sexes of animals.
Sect. 3.—The Consequent Speculations.—Hypotheses of Generation.
The views of the processes of generation, and of their analogies throughout the whole of the organic world, which were thus established and diffused, form an important and substantial part of our physiological knowledge. That a number of curious but doubtful hypotheses should be put forward, for the purpose of giving further significance and connexion to these discoveries, was to be expected. We must content ourselves with speaking of these very briefly. We have such hypotheses in the earliest antiquity of Greece; for as we have already said, the speculations of cosmogony were the source of the Greek philosophy; and the laws of generation appeared to offer the best promise of knowledge respecting the mystery of creation. Hippocrates explained the production of a new animal by the mixture of seed of the parents; and the offspring was male or female as the seminal principle of the father or of the mother was the more powerful. According to Aristotle, the mother supplied the matter, and the father the form. Harvey’s doctrine was, that the ovary of the female is fertilized by a seminal contagion produced by the seed of the male. But an opinion which obtained far more general reception was, that [460] the embryo pre-existed in the mother, before any union of the sexes.[56] It is easy to see that this doctrine is accompanied with great difficulties;[57] for if the mother, at the beginning of life, contain in her the embryos of all her future children; these embryos again must contain the children which they are capable of producing; and so on indefinitely; and thus each female of each species contains in herself the germs of infinite future generations. The perplexity which is involved in this notion of an endless series of creatures, thus encased one within another, has naturally driven inquirers to attempt other suppositions. The microscopic researches of Leeuwenhoek and others led them to the belief that there are certain animalcules contained in the seed of the male, which are the main agents in the work of reproduction. This system ascribes almost everything to the male, as the one last mentioned does to the female. Finally, we have the system of Buffon;—the famous hypothesis of organic molecules. That philosopher asserted that he found, by the aid of the microscope, all nature full of moving globules, which he conceived to be, not animals as Leeuwenhoek imagined, but bodies capable of producing, by their combination, either animals or vegetables, in short, all organized bodies. These globules he called organic molecules.[58] And if we inquire how these organic molecules, proceeding from all parts of the two parents, unite into a whole, as perfect as either of the progenitors, Buffon answers, that this is the effect of the interior mould; that is, of a system of internal laws and tendencies which determine the form of the result as an external mould determines the shape of the cast.
[56] Bourdon, p. 204.
[57] Ib. p. 209.
[58] Ib. p. 219.
An admirer of Buffon, who has well shown the untenable character of this system, has urged, as a kind of apology for the promulgation of the hypothesis,[59] that at the period when its author wrote, he could not present his facts with any hope of being attended to, if he did not connect them by some common tie, some dominant idea which might gratify the mind; and that, acting under this necessity, he did well to substitute for the extant theories, already superannuated and confessedly imperfect, conjectures more original and more probable. Without dissenting from this view, we may observe, that Buffon’s theory, like those which preceded it, is excusable, and even deserving of admiration, so far as it groups the facts consistently; because in doing this, it exhibits the necessity, which the physiological speculator ought to feel, of aspiring to definite and solid general principles; and that thus, though [461] the theory may not be established as true, it may be useful by bringing into view the real nature and application of such principles.