The Broom is a great ornament through the months of March and April to the vales and hills of the Apennines, in the wild part of which it blows in the utmost profusion, and of course successively at different elevations as the season advances. It surpasses ours in beauty and fragrance; but, speaking from my own limited observation only, I cannot affirm the same of several of their wild Spring flowers, the primroses in particular, which I saw not unfrequently but thinly scattered and languishing as compared with ours.
302. The Religious Movement in the English Church.
In the printed Notes there is the following on Aquapendente: 'It would be ungenerous not to advert to the religious movement that, since the composition of these verses in 1837, has made itself felt, more or less strongly, throughout the English Church; a movement that takes for its first principle a devout deference to the voice of Christian antiquity. It is not my office to pass judgment on questions of theological detail; but my own repugnance to the spirit and system of Romanism has been so repeatedly, and I trust feelingly, expressed that I shall not be suspected of a leaning that way, if I do not join in the grave charges, thrown out, perhaps, in the heat of controversy, against the learned and pious men to whose labours I allude. I speak apart from controversy, but with a strong faith in the moral temper which would elevate the present by doing reverence to the past. I would draw cheerful auguries for the English Church from this movement as likely to restore among us a tone of piety more earnest and real than that produced by the mere formalities of the understanding, refusing, in a degree which I cannot but lament, that its own temper and judgment shall be controlled by those of antiquity.' From the I.F. MSS. we learn that the preceding note was written by the Rev. F.W. Faber, D.D., as thus: 'The Note at the close of the poem upon the Oxford movement was intrusted to my friend Mr. Frederick Faber. I told him what I wished to be said, and begged that as he was intimately acquainted with several of the Leaders of it, he would express my thought in the way least likely to be taken amiss by them. Much of the work they are undertaking was grievously wanted, and God grant their endeavours may continue to prosper as they have done.'
302a. *'The Pine-tree of Monte Mario,' [II.]
Rescued by Sir G. Beaumont from destruction. Sir G. Beaumont told me that when he first visited Italy, pine-trees of this species abounded; but that on his return thither, which was more than thirty years after, they had disappeared from many places where he had been accustomed to admire them, and had become rare all over the country, especially in and about Rome. Several Roman villas have within these few years passed into the hands of foreigners, who, I observed with pleasure, have taken care to plant this tree, which in course of years will become a great ornament to the city and to the general landscape.
May I venture to add here, that having ascended the Monte Mario I could not resist embracing the trunk of this interesting monument of my departed friend's feelings for the beauties of nature and the power of that art which he loved so much and in the practice of which he was so distinguished.
[Among the printed Notes is the following—Within a couple of hours of my arrival at Rome, I saw from Monte Pincio the Pine-tree as described in the Sonnet; and while expressing admiration at the beauty of its appearance, I was told by an acquaintance of my fellow-traveller, who happened to join us at the moment, that a price had been paid for it by the late Sir G. Beaumont, upon condition that the proprietor should not act upon his known intention of cutting it down.]
303. 'Is this, ye gods.' [III. l. 1.]
Sight is at first a sad enemy to imagination, and to those pleasures belonging to old times with which some exertions of that power will always mingle. Nothing perhaps brings this truth home to the feelings more than the city of Rome, not so much in respect to the impression made at the moment when it is first seen and looked at as a whole, for then the imagination may be invigorated, and the mind's eye quickened to perceive as much as that of the imagination; but when particular spots or objects are sought out, disappointment is, I believe, invariably felt. Ability to recover from this disappointment will exist in proportion to knowledge, and the power of the mind to reconstruct out of fragments and parts, and to make details in the present subservient to more adequate comprehension of the past.