The Nogai alternates between total supineness and extraordinary exertion, so that to make any profit of him he must be employed by task work and not by the day. This sloth, however, is not so much a vice inherent in the character of the nation as a result of its old vagrant and precarious existence, and of its limited wants. On the other hand, the nomade habits of other days have developed the capacity of this people in a remarkable degree, and whether as artisans or journeymen, agriculturists or manufacturers, the Nogais invariably give proof of great ability and skill.
The Nogai is of moderate stature, but well proportioned; his movements are free and unembarrassed, and his attitude is never awkward under any circumstances. The women are, like all those of the East, comely when young; but when old they are horribly ugly. Neither sex exhibits any decided national physiognomy; countenances both of the Circassian and the Mongol type are very common among them.
The Nogai constructs his own cottage with bricks dried in the sun, and whitewashes it regularly once a year within and without. Its dimensions are scarcely more than two or three-and-thirty feet by thirteen. The roof consists of a few rafters on which are laid reeds and branches of trees loaded with earth and ashes. A dwelling of this kind hardly costs more than 100 rubles; others of a larger size, with a floor and ceiling of wood, cost from 400 to 500 rubles. Each dwelling consists of two rooms, the kitchen, which is next the entrance, and the family room. The kitchen contains a fireplace, an iron pot, wooden vessels for milk and butter, harness and agricultural implements; the second room, which serves as a dormitory, is furnished with felt carpets, quilts, a pile of cushions, boxes containing clothes, and a dozen of napkins embroidered with coloured silk or cotton, according to the fortune of the family, and hung round the room. When the Nogai has two or more wives he constructs his house in such a manner that each of them may have her separate room.
The costume of the Nogais is commodious. It consists of wide trousers, a cotton or woollen shirt, and a short caftan, fastened round the waist with a leathern girdle. Their head-dress is a cylindrical cap of lamb's-skin. In the winter they wear a sheep's-skin over the caftan, and in snowy weather they muffle themselves in a bashlik, or hood, which conceals their head and shoulders.
The women wear a shift, a cloth caftan, belted above the hips with a broad girdle adorned with large metal buckles, Turkish trousers and slippers. Their head-dress is a white veil fastened to the crown of the head, with the two ends hanging gracefully on the shoulders. They wear little silver finger and nose rings, and heavy earrings often connected by a chain passing under the chin. Young girls part their hair into a multitude of tresses, and instead of the veil wear a little red skull-cap bedizened with bits of metal and all sorts of gewgaws.
The Nogais eat mutton, beef, mares' flesh, &c., fish, and dairy produce. They prepare koumiss from mares' milk, and esteem it above all other liquors. They also kill sick horses for food, and very often do not disdain the flesh of one that has died a natural death. Mares' flesh, minced, forms the chief part of a national dish called tarama, which the men eat with their friends in token of sincerity and brotherhood. The women are not allowed to partake of these repasts. Their favourite dish is millet boiled in water, with a little sour milk called tchourtzch. Kalmuck tea is also much esteemed, and since the improvement of agriculture, the use of bread, which was formerly unknown, is gradually spreading among them.
Their most common diseases are fever, small-pox, ulcers, itch, and syphilis. No one takes any means either to avoid or cure them. Charms are the only medicine known to the Nogais, and they are even quite indifferent to certain maladies which they attribute to fatality. They attribute great medicinal virtues to pepper, alum, sugar, and honey. The mortality of infants is frightful among them, and accounts for the stationary condition in which the population has long remained.
No system of education as yet exists among the Nogais; their children grow up like the young of animals. Every village, indeed, possesses a cabin decorated with the name of school, in which the clergy give some imperfect lessons in the Tatar language and writing; but the rest of their teaching, which is exclusively religious, consists in the reading of Arabic books, which the teachers understand no better than the pupils.
The rearing of cattle, particularly horses, forms the chief occupation of the Nogais. Their horses are of the Kalmuck Khirghis race, nimble and robust, though of moderate size, and usually fetch from 100 to 120 rubles: they pass the whole year in the steppe, and have to find their food under the snow in winter. The horned cattle is small. The cows sell for twenty or thirty rubles; they give little milk, and are generally unprofitable. Camels are little used and seldom seen.
In Count Maison's time the Nogais were required to sow, at least, two tchetverts of corn per head, which made a total of about 40,000 tchetverts for the whole population. A year after the count's retirement, the seed sown in the whole territory did not exceed 19,000 tchetverts, and the quantity went on diminishing from year to year. But since the disastrous winters, for cattle, of 1836 and 1837, the Nogais have been induced, by M. Cornies, to apply themselves again to agriculture, and the women have taken a part with the men in field labours.