Their mode of cultivating the ground is extremely defective; they have bad ploughs drawn by four or five pair of oxen, whilst their neighbours, the Germans, do infinitely more work with but two. The harvest generally takes place in July, and is a season of great jollity. Gipsy musicians stroll over the country at that period, and collect an ample store of wheat and millet. The corn is trodden out by horses in the open air: the best, which is called arnaout, sells at from seven to twelve rubles the tchetvert. The territory of the Nogais is still common property, and the want of finite boundaries occasions many quarrels, especially at harvest time.
As usual, among eastern nations, the Nogai women do all the household drudgery, for the men think it beneath them to take part in it. The poor mother of the family is therefore obliged to prepare the victuals with her own hands, to wash the linen, milk the cows and mares, keep the house in repair, churn butter, &c., and take care of the children. She must also gather the firewood, prepare all the drinkables, make candles and soap, and dress the sheep-skins to make pelisses for all the family. This is hard drudgery, and a few years of such married life suffice to make her old. Under such circumstances it is not surprising that the Nogai cannot content himself with one wife, and that the purchase of young girls is so important and costly an affair among them.
A man usually chooses his wife from a remote village; for every young man makes it a point of honour not to have seen his wife before marriage. The only particulars he is anxious to learn indirectly is whether the lady is plump and has long hair. When his choice is fixed, he bargains with the father or the relations of the girl for the price he is to pay for her. A handsome girl of good family costs four or five hundred rubles, besides a couple of score of cows and a few other beasts. Young widows are cheaper, and old women are to be had for nothing. The bride's price is paid on the spot by the wooer, and a horse and two oxen are reckoned equivalent to a couple of cows. The girl's inclinations are never consulted, and she submits to her lot with stoical indifference; she is given dresses, mattresses, and cushions by way of dower. Matches are often made when the bride is still in her cradle, the bridegroom's father paying down a part of the stipulated sum, and when the girl has attained the age of thirteen or fourteen, the marriage takes place without any opposition on the young man's part. But this traffic in girls often occasions long lawsuits between families. Various accidents occur to prevent the espousals, such as mutilation, loss of health or beauty, and, above all, bad faith, and hence arise animosities that are often transmitted from one generation to another.
The women of the mountain race of Tatars of the Crimea, and the Kalmuck women, cost less than young Nogai girls, and are purchased by the poorer classes.
On the day appointed for the wedding, the young people, who have not yet seen each other, choose each of them a deputy, who exchange hands on their behalf, and thus the marriage rite is accomplished. The day is spent in merriment, and in the evening the bride is veiled, and escorted by a troop of women to the conjugal abode, where she sees her husband for the first time.
The young wife must remain shut up at home for a whole year, and see no men, conversing only with her husband and his relations. After this her emancipation is celebrated by a grand banquet. The Nogai women are very timid, for the jealousy of their husbands is extreme. When a married man dies, his brothers inherit his widows, and may keep or sell them as they please. A husband may repudiate his wife whenever he chooses, but she is entitled to marry again after the legalisation of the divorce. When a Nogai has many wives, the first retains peculiar privileges so long as she is young and handsome, but when her beauty fades, a younger rival always gains the good graces of the husband. Hence arise interminable quarrels, and domestic peace is only maintained by the kantshouk or whip of the lord of the mansion. On the whole, the women endure a hard slavery; but their ignorance of a better state of things makes their chains set light on them, and they are insensible of the degraded condition in which they are kept by their absolute lords.
It would be difficult to predict with accuracy the fate reserved for all this Mahometan population. The Nogais have doubtless made great progress within the last twenty years; but their religious notions and their moral and political constitution will long impede their complete reformation, and it will need many a generation to eradicate from among them all those prejudices and all those old habits of a wandering life, which so fatally obstruct their prosperity and their intellectual growth. Besides, it is now impossible to mistake the tendency of the policy adopted by the Russian government towards the foreign races: there is every reason to think that they will at last be entirely absorbed by the Slavic population.
FOOTNOTES:
[50] Histoire de la Russie, par Lesvèque. Bibliothèque Orientale, par d'Herbelot. Hist. des Cosaques, par Lesur.
[51] Voyage au Caucase, par Klaproth, en 1807 et 1808.