(C.3) I will now describe the first public progress that Cyrus made. For the very solemnity of the ceremony was one of the artifices by which he won reverence for his government. The day before it he summoned the officers of state, the Persians and the others, and gave them all the splendid Median dress. This was the first time the Persians wore it, and as they received the robes he said that he wished to drive in his chariot to the sacred precincts and offer sacrifice with them. (2) "You will present yourselves at my gates," he added, "before the sun rises, attired in these robes, and you will take your places where Pheraulas the Persian bids you on my behalf. As soon as I lead the way you will follow in your appointed order. And if any of you should think of some change to heighten the beauty and stateliness of our procession, you will acquaint me with it, I pray, on our return; it is for us to see that all is done in the manner you feel to be most beautiful and best."

(3) With that Cyrus gave the most splendid robes to his chief notables, and then he brought out others, for he had stores of Median garments, purple and scarlet and crimson and glowing red, and gave a share to each of his generals and said to them, "Adorn your friends, as I have adorned you." (4) Then one of them asked him, "And you, O Cyrus, when will you adorn yourself?" But he answered, "Is it not adornment enough for me to have adorned you? If I can but do good to my friends, I shall look glorious enough, whatever robe I wear."

(5) So his nobles took their leave, and sent for their friends and put the splendid raiment on them. Meanwhile Cyrus summoned Pheraulas, knowing that, while he was a man of the people, he was also quick-witted, a lover of the beautiful, prompt to understand and to obey, and one who had ever an eye to please his master. It was he who had supported Cyrus long ago when he proposed that honour should be given in proportion to desert. And now Cyrus asked him how he thought the procession might be made most beautiful in the eyes of friends and most formidable in the sight of foes. (6) So they took counsel and were of the same mind, and Cyrus bade Pheraulas see that all was done on the morrow as they had agreed.

"I have issued orders," he added, "for all to obey you in the matter, but to make them the more willing, take these tunics yourself and give them to the captains of the guard, and these military cloaks for the cavalry officers, and these tunics for those who command the chariots."

(7) So Pheraulas took the raiment and departed, and when the generals saw him, they met him with shouts and cries, "A monstrous fine fellow you are, Pheraulas!" said one: "you are to give us our orders, it seems!"

"Oh, yes," said Pheraulas, "and carry your baggage too. Here I come with two cloaks as it is, one for you and another for somebody else: you must choose whichever you like the best."

(8) At that the officer put out his hand to take the cloak; he had clean forgotten his jealousy, and fell to asking Pheraulas which he had better choose. And Pheraulas gave his advice, adding, "But if you inform against me, and let out that I gave you the choice, the next time I have to wait upon you you will find me a very different sort of serving-man."

Thus he distributed the gifts he brought, and then he saw to the arrangements for the procession so that everything should be as far as possible.

(9) On the morrow all things were ready before day-break, ranks lining the road on either hand, as they do to this day when the king is expected to ride abroad—no one may pass within the lines unless he is a man of mark—and constables were posted with whips, to use at any sign of disturbance.

In front of the palace stood the imperial guard of lancers, four thousand strong, drawn up four deep on either side of the gates. (10) And all the cavalry were there, the men standing beside their horses, with their hands wrapped in their cloaks, as is the custom to this day for every subject when the king's eye is on him. The Persians stood on the right, and the allies on the left, and the chariots were posted in the same way, half on one side and half on the other. (11) Presently the palace-gates were flung open, and at the head of the procession were led out the bulls for sacrifice, beautiful creatures, four and four together. They were to be offered to Zeus and to any other gods that the Persian priests might name. For the Persians think it of more importance to follow the guidance of the learned in matters pertaining to the gods than in anything else whatever.