It would be good for the groom to know how to give a leg up in the Persian fashion, (7) so that in case of illness or infirmity of age the master himself may have a man to help him on to horseback without trouble, or, if he so wish, be able to oblige a friend with a man to mount him. (8)
(7) Cf. "Anab." IV. iv. 4; "Hipparch," i. 17; "Cyrop." VII. i. 38.
(8) An {anaboleus}. Cf. Plut. "C. Gracch." 7.
The one best precept—the golden rule—in dealing with a horse is never to approach him angrily. Anger is so devoid of forethought that it will often drive a man to do things which in a calmer mood he will regret. (9) Thus, when a horse is shy of any object and refuses to approach it, you must teach him that there is nothing to be alarmed at, particularly if he be a plucky animal; (10) or, failing that, touch the formidable object yourself, and then gently lead the horse up to it. The opposite plan of forcing the frightened creature by blows only intensifies its fear, the horse mentally associating the pain he suffers at such a moment with the object of suspicion, which he naturally regards as its cause.
(9) Cf. "Hell." v. iii. 7 for this maxim.
(10) Al. "if possibly by help of another and plucky animal."
If, when the groom brings up the horse to his master to mount, he knows how to make him lower his back, (11) to facilitate mounting, we have no fault to find. Still, we consider that the horseman should practise and be able to mount, even if the horse does not so lend himself; (12) since on another occasion another type of horse may fall to the rider's lot, (13) nor can the same rider be always served by the same equerry. (14)
(11) {upobibazesthai}. See above, i. 14; Pollux, i. 213; Morgan ad
loc. "Stirrups were unknown till long after the Christian era
began."
(12) Or, "apart from these good graces on the animal's part."
(13) As a member of the cavalry.
(14) Reading {allo}. Al. reading {allos} with L. D., "and the same
horse will at one time humour you in one way and again in
another." Cf. viii. 13, x. 12, for {uperetein} of the horse.
VII
The master, let us suppose, has received his horse and is ready to mount. (1) We will now prescribe certain rules to be observed in the interests not only of the horseman but of the animal which he bestrides. First, then, he should take the leading rein, which hangs from the chin-strap or nose-band, (2) conveniently in his left hand, held slack so as not to jerk the horse's mouth, whether he means to mount by hoisting himself up, catching hold of the mane behind the ears, or to vault on to horseback by help of his spear. With the right hand he should grip the reins along with a tuft of hair beside the shoulder-joint, (3) so that he may not in any way wrench the horse's mouth with the bit while mounting. In the act of taking the spring off the ground for mounting, (4) he should hoist his body by help of the left hand, and with the right at full stretch assist the upward movement (5) (a position in mounting which will present a graceful spectacle also from behind); (6) at the same time with the leg well bent, and taking care not to place his knee on the horse's back, he must pass his leg clean over to the off side; and so having brought his foot well round, plant himself firmly on his seat. (7)
(1) Reading {otan... paradexetai... os anabesomenos}. Or,
reading {otan paradexetai ton ippea (sc. o. ippos) ws
anabesomenon}, transl. "the horse has been brought round ready for
mounting."
(2) So Courier, "la muserolle." It might be merely a stitched leather
strap or made of a chain in part, which rattled; as
{khrusokhalinon patagon psalion} (Aristoph. "Peace," 155) implies.
"Curb" would be misleading.
(3) "Near the withers."
(4) Or, "as soon as he has got the springing poise preliminary to
mounting."
(5) "Give himself simultaneously a lift." Reading {ekteinon}, or if
{enteinon}, "keeping his right arm stiff."
(6) Or, "a style of mounting which will obviate an ungainly attitude
behind."
(7) Lit. "lower his buttocks on to the horse's back."
To meet the case in which the horseman may chance to be leading his horse with the left hand and carrying his spear in the right, it would be good, we think, for every one to practise vaulting on to his seat from the right side also. In fact, he has nothing else to learn except to do with his right limbs what he has previously done with the left, and vice versa. And the reason we approve of this method of mounting is (8) that it enables the soldier at one and the same instant to get astride of his horse and to find himself prepared at all points, supposing he should have to enter the lists of battle on a sudden.