See p. [221].
and Ch'ang Hung perished in Shu, his blood, after being preserved three years, turning into green jade.
No parent but would have filial sons; yet filial piety does not necessarily inspire love. Hence Hsiao Chi sorrowed, and Tsêng Shên grieved.
The first, prince of the House of Yin, was turned out of doors by his stepmother. The second, one of the disciples of Confucius and a rare pattern of filial piety, grieved because his mother was too old to hit him hard enough. See p. [100].
Wood rubbed with wood produces fire. Metal exposed to fire will liquefy. If the Positive and Negative principles operate inharmoniously, heaven and earth are greatly disturbed. Thunder crashes, and with rain comes lightning, scorching up the tall locust-trees. One fears lest sky and land should collapse and leave no escape. Unable to lie perdu, the heart feels as though suspended between heaven and earth.
So in the struggle between peace and unrest, the friction between good and evil, much fire is evolved which consumes the inner harmony of man. But the mind is unable to resist fire. It is destroyed, and with it Tao comes to an end.
Chuang Tzŭ's family being poor, he went to borrow some corn from the prince of Chien-ho.
"Yes," said the prince. "I am just about collecting the revenue of my fief, and will then lend you three hundred ounces of silver. Will that do?"
At this Chuang Tzŭ flushed with anger and said, "Yesterday, as I was coming along, I heard a voice calling me. I looked round, and in the cart-rut I saw a stickleback.