Confucius, having again prostrated himself twice, arose and said,
"It has been a godsend to meet you, Sir, to-day. Pray allow me to follow you as your servant, that I may benefit by your teaching. I venture to ask where you live that I may enter upon my duties and learn the great doctrine."
"I have heard," replied the old man, "that if a man is a fit companion, one may travel with him into the uttermost depths of Tao. But that if he is not a fit companion, and does not know Tao, one must avoid his company, that no harm may befall. Excuse me, I must leave you." Thereupon he pushed off his boat, and disappeared among the reeds.
"Yen Yüan then brought up the chariot, and Tzŭ Lu offered the hand-cord to Confucius. But the latter paid no attention. He waited until the ripples on the water had smoothed down and the sound of the punt-pole had died away, before he ventured to get up.
Tzŭ Lu, who was at the side of the chariot, enquired saying, "Master, I have been in your service now for a long time, yet never did I see you treat any man like this. In the presence of a ruler of ten thousand or a thousand chariots, I have never seen you treated other than with great respect, while you yourself would wear a haughty air. Yet before this old fisherman, leaning on his punt-pole, you cringe and bow and prostrate yourself twice before answering. Is not this too much? The disciples do not know what to make of it. Why this behaviour to an old fisherman?"
"Yu!" cried Confucius, resting on the bar of the chariot; "it is difficult to make anything of you. You have long studied ceremonies and duty to your neighbour, yet you have not succeeded in getting rid of the old evil nature. Come here, and I will tell you.
"To meet an elder without respect is want of ceremony. To see a Sage and not to honour him, is not to be in charity with man. Unless you are in charity with man, you cannot humble yourself before a fellow-creature. And unless you can honestly do this, you can never attain to that state of original purity; but the body will constantly suffer. Alas! there is no greater evil than not to be in charity with man. Yet in such a plight, O Yu, are you.
"Further. Tao is the source of all creation. Men have it, and live. They lose it, and die. Affairs in antagonism thereto, fail; in accordance therewith, succeed. Therefore, wherever Tao abides, there is the reverence of the true Sage. And as this old fisherman may be said to possess Tao, could I venture not to respect him?"