RELIGIOUS AND POLITICAL CHARACTER OF THE PORTUGUESE DURING THIS PERIOD.
The polite literature of Portugal experienced no disadvantage from certain traits of difference in the Spanish and Portuguese character and manners. The Portuguese who were less addicted to pomp than the Spaniards, were also less inclined to religious fanaticism. The monarchs of Portugal, it is true, exerted their utmost endeavours to inflame the religious prejudices of their subjects, and to teach them to revel in the same delirium of barbarous orthodoxy as the Spaniards. John III. in whose reign Portugal attained the highest pinnacle of her power, did not neglect formally to introduce the Spanish inquisition into his dominions; and the jesuits, who had now begun to excite the alarm of every catholic monarchy, Spain excepted, were in the year 1540, received into Portugal by the same sovereign who proposed to avail himself of the aid of those enterprising defenders and propagators of the old catholic faith, for the conversion of the infidels in both Indies. He consigned to the jesuits the education of his grandson Sebastian, who was his successor on the throne; and the example of the monarch was doubtless imitated by many families of rank. Thus, literary education seems to have been still more jesuitical in Portugal than in Spain; and the dreadful pile, on which heretics were immolated, was lighted up often enough to blunt the moral feelings of the people. But these horrid festivals of superstition accorded less with the Portuguese than the Spanish character. Of the two nations the Portuguese were in disposition the more tolerant, and they continue so to be.[58] On this account the spiritual comedies, with which the Spanish public was never satiated, obtained only a transitory success in Portugal. If, then, the fetters imposed on conscience proved only slight restraints to poetic genius in Spain,[59] still less could any considerable injury arise from such influence on polite literature in Portugal.
At this period poetry and eloquence were not in Portugal much more than in Spain indebted to support from the throne. The poetic art was nevertheless held in esteem and honour at the court of John III. The time had, indeed, gone by in which the kings of Portugal competed for the laurels of Apollo, and shone conspicuous among the bards of their native land. From the reign of Emanuel the Great, to the period when the dynasty of that monarch became extinct, the kings of Portugal were more disposed to encourage adventurous enterprises in the two Indies than to devote themselves to the cultivation of poetry. John III. however, seems to have possessed a strong taste for dramatic amusements; at least it is related that he himself used to perform parts in the plays of Gil Vicente, which were represented at his court. Sebastian, the ardent disciple of the jesuits, was occupied in the fulfilment of his presumed destiny to extend the glory of his faith and his name by romantic achievements, until in the fatal conflict, by which he hoped to render himself master of Fez and Morocco, he was lost among the lifeless wreck of his defeated army: and Camoens, the no less ardent disciple of the muses, whose enthusiasm in his sovereign’s cause was both patriotic and poetic, was left by Sebastian to languish in bitter poverty. Old Cardinal Henry, though a lover of literature, found, on ascending the throne, sufficient occupation in providing for the political welfare of the country. That the Spanish kings who next governed Portugal bestowed little or no attention on Portuguese poetry and eloquence, is a fact to which it is scarcely necessary to advert. On the accession of John of Braganza, it is probable that the government would have done more for the national drama, which had hitherto been left to work its own way, had not the Portuguese, after the death of the inventive Gil Vicente, fallen further behind the Spaniards in dramatic composition than in any other class of poetry. The royal patronage now arrived too late. Portugal possessed no national drama like that of Spain; and for the non-existence of that branch of literature the people and not the government must be held responsible. The causes which prevented dramatic poetry in Portugal from attaining that degree of excellence to which it arrived in Spain, will be noticed in their proper place, in so far as they can be ascertained or conjectured. The distinguished favour, however, which the Italian opera at length obtained from the court of Lisbon was not only unprofitable to Portuguese national poetry, but contributed to banish it still further from the stage. There was of course now less reason than ever to hope for the establishment of a genuine and well cultivated national drama in Portugal.
To the Portuguese nation must be attributed the excellencies and the defects which Portuguese poetry and eloquence presented throughout the whole of this period. In Portugal, no poet, who wished to distinguish himself within the sphere of his art, presumed to dictate legislatorily to the national taste. No one, by striking out a new path, sought to explore the unbeaten regions of his native Parnassus. No sects, like those which occasionally arose in Spain, disturbed the poetic harmony of the Portuguese poets, whose various voices were always attuned in national concord. The influence which the Italian poetry gained over the Portuguese was recognised with equal willingness by the poets and the public. It cannot, however, be denied that this national harmony of the Portuguese poets during the most brilliant period of the polite literature of their nation, gave rise to a certain spirit of self-satisfaction, which though very favourable to subordinate talent, was by no means calculated to awaken genius. The higher beauties of the poetic art were not scrupulously demanded: to secure success it was sufficient that an author should elevate himself in a slight degree above the common makers of verse. Romantic ideas tolerably versified in pleasing language were all that a Portuguese poet found necessary in order to secure the esteem and the eulogy of that public on whose decision his reputation depended. Eminent poetic merit could be appreciated by very few, and it received no particular encouragement or uncommon reward. Thus it happened that the state of poetic public spirit among the Portuguese created no demand beyond an extensive improvement of the national poetry. The great mass of the people adhered to the old romance style; while the nobility, men of education, and finally, all who wished to mingle in fashionable society, preferred the Italian forms, on which, however, the Portuguese national impress was always discernible. But the majority of the poets whose names acquired celebrity, belonged to noble families;—for in Portugal, as in Italy and Spain, every one who wished to gain distinction at court, or in the army, or as a well educated man of the world, composed verses; and even ecclesiastics who were anxious to gain the good graces of the fair sex, found it necessary to lay claim to poetic cultivation. Among the princes of the royal house, the Infante Dom Manoel, who stands in a kind of poetic relationship with Saa de Miranda, seems to be the last who was distinguished for writing passable verse.
CHAP. II.
HISTORY OF PORTUGUESE POETRY AND ELOQUENCE FROM THE EPOCH OF THE INTRODUCTION OF THE ITALIAN STYLE, TILL TOWARDS THE END OF THE SIXTEENTH CENTURY.
Tranquil Adoption of the Italian Style.
The introduction of the Italian style into Portuguese poetry was unaccompanied by any remarkable struggle or sensation. No mention is made by writers on general literature, of the existence of a party strenuously opposed to that style in Portugal; and even the works of the Portuguese poets present few or no traces of any literary conflict on the subject. That a change which excited so violent a storm in Spain passed tranquilly in Portugal, was certainly not owing to indifference on the part of the Portuguese in matters of taste. But the Portuguese most distinguished for cultivation, were not attached to the old romance poetry by so decided a predilection as the Castilians. Besides, as has already been stated, that class had become, at an early period, acquainted with Italian poetry. Some of the Italian syllabic metres might already be regarded as vernacular in Portugal, and the spirit of Italian poetry was certainly not unknown to the Portuguese, since they had, from an early period possessed translations of some of Petrarch’s sonnets. Thus the way was already traced out for the thorough reform of the old taste, and the natural flexibility of the Portuguese character was more easily reconciled than Castilian stubbornness to that reform. When, therefore, even Spanish poets had set the judicious example of improving their national poetry, an opposition which would have appeared the mere imitation of an unreasonable party spirit was not to be expected in Portugal. Finally, the poet with whose works the new epoch in Portuguese poetry commences, so successfully seized the delicate tone by which the union of the Italian and the old Portuguese styles was to be accomplished, that the national taste found in him precisely what it required, and the innovation was accommodated to the Portuguese character under the most pleasing forms.