C.
[Calendar], ancients’, iv. [325 n.]
Campbell, Dr. George, iii. [391 n.]
Campbell, Prof. Lewis, on Theætêtus, iii. [111 n.], [112 n.], [146 n.], [158 n.];
advance of modern experimental science, [155 n.]
[Canon] of Plato, ancient discussions, i. [264];
works in Alexandrine library at the time of Kallimachus, [276];
probability of being in Alexandrine library at formation, [283];
editions from Alexandrine library, [295];
spurious works possibly in other libraries, [286];
Aristophanes, the grammarian, first arranged Platonic canon, [ ib.];
in trilogies, [273];
indicated by Plato himself, [325];
catalogue by Aristophanes trustworthy, [285];
ten dialogues rejected by all ancient critics, following Alexandrine authorities, [297];
Thrasyllus follows Aristophanes’ classification, [295], [299];
Tetralogies, [273 n.];
not the order established by Plato, [335 n.];
his classification, [289];
its principle, [295 n.];
division into dramatic and diegematic, [288];
incongruity of divisions, [294];
classification, defective but useful — dialogues of Search, of Exposition, [361];
erroneously applied, [364];
the scheme, when its principles correctly applied, [365];
sub-classes recognised, [366];
coincides with Aristotle’s two methods, Dialectic, Demonstrative, [363];
Thrasyllus did not doubt Hipparchus, [297 n.];
authority acknowledged till 16th century, [301];
more trustworthy than modern critics, [299 n.], [335];
Diogenes Laertius, [291 n.], [294];
Serranus, [302];
Phædrus considered by Tennemann keynote of series, [303];
Schleiermacher, [ib.];
proofs slender, [317], [324];
includes a preconceived scheme and an order of interdependence, [318];
assumptions as to Phædrus inadmissible, [319];
his reasons internal, [ ib.], [337], iv. [431];
Phædon, the first dialogue disallowed upon internal grounds, i. [288];
considered spurious by Panætius the Stoic, [ib.];
no internal theory yet established, [319];
Ast, [304];
admits only fourteen, [305];
Socher, [306];
Stallbaum, [307];
K. F. Hermann, [ib.];
coincides with Susemihl, [310];
principle reasonable, [322];
more tenable than Schleiermacher’s, [324];
Ueberweg attempts reconcilement of Schleiermacher and Hermann, [313];
Steinhart rejects several, [309];
Munk, [311];
next to Schleiermacher’s in ambition, [320];
Trendelenburg, [345 n.];
other critics, [316];
the problem incapable of solution, [317];
few certainties or reasonable presumptions for fixing date or order of dialogues, [324];
positive date of any dialogue unknown, [326];
age of Sokrates in a dialogue, of no moment, [320];
no sequence or interdependence of the dialogues provable, [322], [407];
circumstances of Plato’s intellectual and philosophical development little known, [323 n.];
Plato did not write till after death of Sokrates, [326], [334], [443 n.];
proofs, [ 327-334];
unsafe ground of modern theories, [336];
shown by Schleiermacher, [337];
a true theory must recognise Plato’s varieties and be based on all the works in the canon, [339];
dialogues may be grouped, [361];
inconsistency no proof of spuriousness, [xiii.], [344], [375], [400 n.], ii. [299], iii. [71], [85], [93], [176], [179], [182 n.], [284], [332], [400], [420], iv. [138];
see [Dialogues], [Epistles].
[Category] of relation, iii. [128 n.]
[Cause], Aristotle blames Demokritus for omitting final, i. [73 n.];
only the material attended to by Ionic philosophy, [88];
designing cause, [74 n.];
Sokrates’ intellectual development turned on different views as to a true, ii. [398];
first doctrine, rejected, [391], [399];
second principle, optimistic, renounced, [395], [403];
efficient and co-efficient, [394], [400];
third doctrine, assumption of ideas as separate entia, [396], [403];
ideas the only true, [396];
substitution of physical for mental, Anaxagoras, Sokrates, Aristotle, Descartes, Newton, [401];
tendency to embrace logical phantoms as real, [404 n.];
no common idea of, [405], [407], [410 n.];
but common search for, [406];
Aristotle and Plato differ, [407];
Plato’s formal and final, [408 n.];
principal and auxiliary, iii. [266];
controversy of Megarics and Aristotle, i. [135-141];
depends on question of universal regularity of sequence, [141];
potential as distinguished from actual, [139];
meaning of, Hobbes, [ib. n.], [144];
regular and irregular, ii. [408];
no regular sequence of antecedent on consequent, doctrine of Sokrates, Plato, Aristotle, i. [142];
Aristotle’s graduation of, [ib.];
Aristotle’s notion of Chance, [ib.];
Stoics, [143 n.];
Aristotle’s four, in middle ages, ii. [409 n.];
More’s Emanative, [403 n.];
modern inductive theory, [408];
chief point of divergence of modern schools, [409 n.]
[Cave], simile of, iv. [ 67-70].
[Cavendish], discovery of composition of water, ii. [163 n.]
[Chance], of Demokritus and the Epikureans, i. [73 n.];
Aristotle’s notion of, [142];
Theophrastus, [143 n.];
Stoics, [ib.]
[Chaos], Hesiod, i. [4 n.];
Empedokles, [39], [54];
Anaxagoras, [50], [ib. n.];
postulated in Timæus, iv. [220], [240].
Charmidês, authenticity, i. [306-7], ii. [171];
date, i. [308-10], [312], [315], [328], [331];
excellent specimen of dialogues of search, ii. [163];
scene and interlocutors, [153];
temperance, a kind of sedateness, objections, [154];
a variety of feeling of shame, refuted, [ ib.];
doing one’s own business, refuted, [155], iv. [136], [137];
distinction of making and doing, ii. [155];
self-knowledge, [ib.];
is impossible, [167];
no object of knowledge distinct from the knowledge itself, [156];
knowledge of knowledge impossible, analogies, [ ib.];
all properties relative, [157];
all knowledge relative to some object, [ib.];
if cognition of cognition possible, yet cognition of non-cognition impossible, [158];
temperance as cognition of cognition and of non-cognition, of no avail for happiness, [159], [161];
knowledge of good and evil contributes most to happiness, [160];
different from other sciences, [168];
temperance not the science of good and evil, [161];
temperance undiscovered, but a good, [162];
compared with Lachês, [168];
Lysis, [172], [184 n.];
Politikus, iii. [282];
Republic, iv. [137], [138].
[Charondas], iv. [323 n.], [398 n.]
[Chinese] compared with Pythagorean philosophers, i. [159 n.]
[Chrysippus], sophisms, i. [128 n.], [141];
communism of wives, [189 n.]
[Cicero], on freedom of thought, i. [384 n.];
state religion alone allowed, iv. [379 n.];
De Amicitia compared with Lysis, ii. [189 n.];
Plato’s reminiscence, [250 n.];
immortality of the soul, [423 n.];
pleasure, iii. [389 n.];
Menexenus, [407 n.];
Sokrates, concitatio, [423 n.];
proëms to laws, iv. [322 n.];
Stoics, i. [130 n.], [157 n.];
Academics, [131 n.];
Megarics, [135 n.]
[Classes], fiction as to origin of, iv. [30];
see [Demos], [State].
[Classification], emotional and scientific contrasted, iii. [61], [195], [ 196 n.];
conscious and unconscious, [345];
the feeling of Plato’s age respecting, [192 n.], [344];
dialogues of search a lesson in, [177], [188];
novelty and value of this, [190];
all particulars of equal value, [195];
tendency to omit sub-classes, [255], [342];
well illustrated in Philêbus, [254], [344];
but feebly applied, [369];
importance of founding it on sensible resemblances, [255];
Plato’s doctrine not necessarily connected with that of Ideas, [345];
Plato enlarges Pythagorean doctrine, [368];
same principle of, applied to cognitions and pleasures in Philêbus, [382], [394];
its valuable principles, [395];
of sciences as more or less true, dialectic the standard, [382];
of Megarics, over-refined, [196 n.]
[Cleynaerts], iv. [380 n.]
[Climate], influence of, iv. [330 n.]
Colenso, Bp., iii. [303 n.]
Collard, Royer, iii. [165 n.]
[Colour], Demokritean theory, i. [77];
defined, ii. [235];
pleasures of, true, iii. [356].
[Comedy], mixed pleasure and pain excited, iii. [355 n.];
Plato’s aversion to Athenian, iv. [316];
peculiar to himself, [317];
Aristotle differs, [ ib. n.]
[Commerce], each artisan only one trade, iv. [361];
importation, by magistrates, of what is imperatively necessary only, [ ib.];
Benefit Societies, [399];
retailers, [21], [361], [401];
punishment for fraud, [492];
Attic law compared, [403];
Xenophon inexperienced in, i. [236];
admired by Xenophon, [ib.];
Metics, iv. [362];
Xenophon on encouragement of, i. [238].
[Communism] of guardians, iv. [140], [169], [198];
necessary to maintenance of state, [170], [178];
peculiarity of Plato’s, [179];
Aristotle on, [189 n.];
acknowledged impracticable, [327];
of wives, opinions of Aristippus, Diogenes, Zeno, and Chrysippus, i. [189], [ ib. n.]
[Comte], three stages of progress, ii. [407].
[Concrete], its Greek equivalent, [ii. 52 n.];
see [Abstract].
[Condorcet], iv. [232 n.], [258 n.]
[Connotation], or essence, to be known before accidents and antecedents, ii. [242].
[Consciousness], judgment implied in every act of, iii. [165 n.];
the facts of, not explicable by independent Subject and Object, [131].
[Contradiction], principle of, in Plato, iii. [ 99 n.];
logical maxim of, [239];
necessity of setting forth counter-propositions, [149 n.], [150];
contradictory propositions not possible, i. [166 n.]
[Contraries], ten pairs of opposing, Pythagorean, i. [15];
the Pythagorean “principia of existing things,” [ ib. n.];
Herakleitus, [29], [31];
excluded in nothing save the self-existent Idea, ii. [7 n.]
[Copula], logical function of, i. [169];
misconceived by Antisthenes, iii. [221], [232 n.], [251 n.], ii. [47 n.]
[Cornutus], i. [128], [133].
[Council], Nocturnal, to conserve the original scheme of State, iv. [416], [418];
to comprehend and carry out the end of the State, [ ib.], [425], [429];
training in Epinomis, [420], [424].
[Courage], what is, ii. [143];
not endurance, [144];
is knowledge, [288];
a right estimate of terrible things, [144], [296], [307], iv. [138];
such intelligence not possessed by professional artists, ii. [148];
the intelligence of good and evil generally, too wide, [146];
relation to rest of virtue, [288], [304 n.], iv. [426], [283 n.];
of philosopher and ordinary citizen, different principles, ii. [308 n.];
in state, iv. [34-5];
imparted by gymnastic, [29];
Lachês difficulties ignored in Politikus, iii. [282];
Plato and Aristotle compared, ii. [170].
[Cousin], the absolute, iii. [298 n.];
on Sophistês, [244];
Timæus, iv. [224 n.]
[Creation] out of nothing denied by all ancient physical philosophers, i. [52];
see [Body], [Kosmos].
[Crime], distinction of damage and injury, iv. [365], [367-9];
three causes of misguided proceedings, [366];
purpose of punishment, to heal criminals’ distemper or deter, [ib.], [408];
sacrilege and high treason the gravest, [363];
see [Law-administration].
[Criticism], value of, ii. [118].
[Cudworth], entities, iii. [74 n.]
[Cynics], origin of name, i. [150 n.];
a αἵρεσις, [160 n.];
asceticism, [157];
Sokrates’ precepts fullest carried out by, [160];
suicide, [161 n.];
coincidence of Hegesias with, [203];
an order of mendicant friars, [163];
connection with Christian monks, [ib. n.];
the decorous and the indecorous, iii. [390 n.]