F.
[Fabricius], iv. [382 n.]
[Faith] and Conjecture, two grades of opinion, iv. [67].
[Fallacies], Sophists abused, ii. [199];
did not invent, [217], i. [133 n.];
inherent liabilities to error in ordinary process of thinking, ii. [217], i. [129];
corrected by formal debate, ii. [217], [220 n.], [221];
exposure of, by multiplication of particular examples, [211];
by conclusion shown aliunde to be false, [216];
Plato enumerates, Aristotle tries to classify, [212];
Euthydêmus, earliest known attempt to expose, [216];
Bacon’s Idola, [218];
Mill’s complete enumeration of heads of, [218];
of sufficient Reason, i. [6 n.];
of equivocation, ii. [212], [352 n.];
extra dictionem, [214];
à dicto secundum quid ad dictum simpliciter, [213], [214];
Plato and Aristotle fall into, iii. [138], [158];
of confusion, [297 n.];
arguing in a circle, ii. [428 n.];
of Ratiocination, [213], [219];
of Megarics and Antisthenes, [215];
see [Sophisms], [Equivoques].
[Family], Greek views of, iii. [1 n.];
restrictions at Thebes, iv. [329 n.];
no separate families for guardians, [41], [174], [178];
ties mischievous, but can not practically be got rid of, [327];
to be watched over by magistrates, [328];
treatment of infants, [346];
see [Education], [Communism], [Woman], [Infanticide].
[Farrar, F. W.], iii. [326 n.]
[Fate], relation to gods, iv. [221 n.], i. [142];
see [Chance].
[Ferrier], on scope and purpose of philosophy, i. [viii, n.];
relativity of knowledge, iii. [123 n.];
antithesis of Ego and Mecum, [132 n.];
necessity of setting forth counter-propositions, [148].
[Ficinus], interpretation of Plato, i. [xi];
followed Thrasyllean classification, [301];
on Good and Beauty, iii. [5 n.];
on Parmenidês, [84 n.];
mystic sanctity of names, [323 n.]
[Figure], defined, ii. [235];
pleasures of, true, iii. [356].
[Finance], see [Xenophon].
[Finite], Zeno’s reductiones ad Absurdum, i. [93];
natural coalescence of infinite and, iii. [340];
illustration from speech and music, [342];
insufficient, [343].
[Fire], doctrine of Anaximander, i. [5];
Anaximenes, [7];
Pythagoras, [13];
Herakleitus, [27], [30 n.], [32];
soul compared to, [34];
Empedokles, [38];
Anaxagoras, [50], [52], [56 n.];
identified with mind by Demokritus, [75].
[Fischer, Kuno], iii. [84 n.]
[Freewill], the Necessity of Plato, iv. [221].
[Friendship], a moving force, in Empedokles, i. [38];
problem in Lysis too general, ii. [186];
causes of enmity and, exist by nature, [341 n.];
colloquial debate as a generating cause, [188 n.];
desire for what is akin to us or our own, [182];
not likeness and unlikeness, [179], [180], [359];
physical analogy [188 n.];
the Indifferent friend to Good, [180], [189];
illustrated by philosopher, [181];
the primum amabile, [ib.], [192];
prima amicitia of Aristotle, compared, [194];
Xenophontic Sokrates and Aristotle, [186].