Of bodely pleasour or corporall voluptuosyte

Wanton wastfull and vayne voluptuosyte
Oft blyndeth attysynge vnto inconuenyence
Many that ar rude, for theyr symplycyte
And them as shepe sleeth for all theyr innocence
But other some it kepyth with myght and violence
As bulles bounde sure to endure great care
And other as byrdes it tangleth in hir snare

Drawe nere ye folys to you I crye and call

Whiche ar of grace clene destytute and bare

Folowynge your lust and pleasour corporall

But for your soule ye take no thought ne care

To whome may I this shamefull lust compare

Saue to a harlat faynynge, fals and couetous.

Of whome comyth shame and bytes venemous

She syttyth in the strete as past both shame and fere

Hir brestes bare to tempt them that passe by

Hir face anoyntyd blasynge abrode hir here

Or els on hir folysshe front enlaced hye

Hir smocke to garnysshyd so hir dysceytfull iye

To shamfull lust a thousande doth attyce

Of youth whiche erst perchuance knewe nought of vyce

Hir chamber full of flatery and disceyte

Anone is opened the blynde fole entreth in

The hoke of deth is hyd vnder the bayte

Of folysshe lust pleasour and mortall syn

Hir soule she sellyth ryches therby to wyne

And what riches: a rewarde sothly full vyle

The soules damneth and bodyes doth defyle

The one departyth, another comys in agayne

Without all shame dare she them boldly pray

To hir fals pleasours, Thus by hir gyle and trayne

This folysshe youth to hir wyll nat denay

But vnto hir some lepe both nyght and day

Without mesure, rennynge to lese theyr lyfe

As ox or shepe vnto the bochers knyfe

The symple lambe his necke doth out extende

Vnto the Bocher his mortall ennemy

So doth these folys, sekynge a shamefull ende

And theyr owne deth, though they myght fynde remedy

O blynde fole I requyre the to aply

Vnto my wordes and thou shalt here and se.

Howe moche thou oughtest this folysshe lust to fle

The soule it damneth, and drowneth depe in hell

The wyt it wastyth, and confoundeth the mynde

It causeth man his londe and good to sell

And if that he none other mene can fynde

To rob and stele he oft tyme is inclyned

Besyde all these this fowle lust is so vyle

That with fowle sauour it shall thy body fele

Thoughe of lewde lust the ioy be short and small

And thoughe the pleasour therof be soon ouer past

The payne that foloweth it, is eternall

With wofull dolour menglyd, that euer shall last

Therfore leue of: do nat thy pleasour cast

On worldly welth, delyte ioy and pleasour

For soon they pas and chaunge at euery hour

Who that in this wretchyd worlde wyll auoyde

Of voluptuousnes the ioyes frayle and vayne

And suffre nat hym with them to be acloyde

Infect or drownyd, shall for the same certayne

Euerlastynge lyfe, and endles ioy obtayne

And for his hye tryumphe and dyuyne prudence

Haue the fruycyon of goddes hye presence

But who that wyll his carnall lust ensue

Shall here haue shame, and after payne cruell

I coude hereof dyuers examples shewe

But of right many this one I shall you tell

One Sardanapalus all other dyd excell.

In carnall lust and so his mynde dyd cast

On loue prohybyte, that grace was fro hym past

The loue of vertue was full out of his mynde

So he concludyd to sue dilyciousnes

Thynkynge after deth no welth nor ioy to fynde

For this is the sentence of the prynce of derknes

But good almyghty seynge his vycyousnes

His body and soule deuydyd soon in twayne

From worldly pleasour vnto infernall payne

By this hystory to vs it apereth playne

That from worldly pleasour and voluptuosyte

With all our myght we ought vs to refrayne

For thoughe the first of them delycious be

Theyr ende is poyson, and of sournes plente

Sue wyse men vertue, and set suche lust asyde

For they ar folys that in it lyue and byde

The enuoy of Barklay to the Folys.

Amende mad men your blynde mysgouernaunce

Subdue nat your necke to the captyuyte

Of flysshely lust and corporall pleasaunce

Nor to blynde Venus with hir lasciuyte

(If ye it note) ye dayly here and se

The mysfortune of them that it ensue

And certaynly no man can saued be

By carnall lust, but by godly vertue