dangers, and long continued association of all classes. Chivalry, too, was developed in its best form and through it originated many of our noblest social virtues and sentiments. The wealth, the luxuries, and the ornamental and useful arts brought from the East added greatly to the comfort and happiness of the West. Through this movement many valuable charitable institutions were likewise created. It must not be forgotten, however, that the death of hundreds of thousands in these holy wars left sorrow and poverty in many homes and filled western Europe with widows and orphans. The debtor and criminal classes were given a chance to gain wealth and salvation in a popular cause and eagerly embraced the opportunity. The Crusades also gave rise to such great socialistic movements as the begging orders, the Pastoraux led by the Hungarians in 1251, the Flagellants (1259), and the Albigenses.[506:1]

Industrially the material welfare of stagnant western Europe was increased by the great impulse given to trade and by the widening of commercial relations. Through trading with the East, acting as the mediums of distribution for northern and western Europe, and supplying the needs of the Crusaders, cities like Venice, Pisa, and Genoa became immensely rich. The cities of Germany, France, and England in turn became secondary centres of trade. The Hanseatic League was formed in the thirteenth century. Manufacturing received a strong impetus; shipbuilding flourished, and factories for armour and arms and leather and cloth goods sprang up. These new branches of industry were found chiefly in the free cities where they were controlled by the guilds. Agriculture and

horticulture were much improved by new plants, grains, and fruits from the East and by the importation of such useful aids as the windmill and the mule. Fortunes were lost by the nobles and amassed by the Church, the Jews, the free cities, and the kings. The coinage system was improved and banking appears to have been for the first time introduced. The militant spirit of the nation was aroused and for two centuries war was made the chief occupation of Europe.[507:1]

Sources


FOOTNOTES:

[476:1] Gilman, The Saracens; Ameer Ali, Life and Teachings of Mohammed and A Short History of the Saracens; Muir, Life of Mohammed and Annals of the Early Caliphate; Lane-Poole, Speeches and Table Talk of the Prophet Mohammed; Gibbon, v., ch. 50, 51; various eds. of the Koran.

[477:1] Among these sects were Arians, Sabellians, Ebionites, Nestorians, Eutychians, Monophysites, Marianites, and Collyridians.

[477:2] The Bible had probably been translated into Arabic before the Koran appeared. Gibbon, ch. 50.