It is easy to imagine what they say: “This is too much”; “it insults the reader’s intelligence”; “it is hardly more shocking for its atrocity than disgusting for its cold-blooded and unnatural defiance of probability”; “art should have some traceable relation to the facts of human experience.”
Well, that is exactly what occurred once in the stoke-hold of a tug lying at a wharf in San Francisco. Only the man had not been disappointed in love, nor disappointed at all. He was a cheerful sort of person, indubitably sane, ceremoniously civil and considerate enough (evidence of a good heart) to spare whom it might concern any written explanation defining his deed as “a rash act.”
Probability? Nothing is so improbable as what is true. It is the unexpected that occurs; but that is not saying enough; it is also the unlikely—one might almost say the impossible. John, for example, meets and marries Jane. John was born in Bombay of poor but detestable parents; Jane, the daughter of a gorgeous hidalgo, on a ship bound from Vladivostok to Buenos Ayres. Will some gentleman who has written a realistic novel in which something so nearly out of the common as a wedding was permitted to occur have the goodness to figure out what, at their birth, were the chances that John would meet and marry Jane? Not one in a thousand—not one in a million—not one in a million million! Considered from a view-point a little anterior in time, it was almost infinitely unlikely that any event which has occurred would occur—any event worth telling in a story. Everything being so unearthly improbable, I wonder that novelists of the Howells school have the audacity to relate anything at all. And right heartily do I wish they had not.
Fiction has nothing to say to probability; the capable writer gives it not a moment’s attention, except to make what is related seem probable in the reading—seem true. Suppose he relates the impossible; what then? Why, he has but passed over the line into the realm of romance, the kingdom of Scott, Defoe, Hawthorne, Beckford and the authors of the Arabian Nights—the land of the poets, the home of all that is good and lasting in the literature of the imagination. Do these little fellows, the so-called realists, ever think of the goodly company which they deny themselves by confining themselves to their clumsy feet and pursuing their stupid noses through the barren hitherland, while just beyond the Delectable Mountains lies in light the Valley of Dreams, with its tall immortals, poppy-crowned? Why, the society of the historians alone would be a distinction and a glory!
1897.
WHO ARE GREAT?
THE question having been asked whether Abraham Lincoln was the greatest man this country ever produced, a contemporary writer signifies his own view of the matter thus:
“Abraham Lincoln was a great man, but I am inclined to believe that history will reckon George Washington a greater.”
But that is an appeal to an incompetent arbiter. History has always elevated to primacy in greatness that kind of men—men of action, statesmen and soldiers. In my judgment neither of the men mentioned is entitled to the distinction. I should say that the greatest American that we know about, if not George Sterling, was Edgar Allan Poe. I should say that the greatest man is the man capable of doing the most exalted, the most lasting and most beneficial intellectual work—and the highest, ripest, richest fruit of the human intellect is indubitably great poetry. The great poet is the king of men; compared with him, any other man is a peasant; compared with his, any other man’s work is a joke. What is it likely that remote ages will think of the comparative greatness of Shakspeare and the most eminent of all Britain’s warriors or statesmen? Nothing, for knowledge of the latter’s work will have perished. Who was the greatest of Grecians before Homer? Because you are unable to mention offhand the names of illustrious conquerors or empire-builders of the period do you suppose there were none? Their work has perished, that is all—as will perish the work of Washington and Lincoln. But the Iliad is with us.