Their work has perished and our knowledge of it. Why? Because no greater man made a record of it. If Homer had celebrated their deeds instead of those of his dubious Agamemnon and impossible Achilles, we should know about them—all that he chose to tell. For a comparison between their greatness and his the data would be supplied by himself. Men of action owe their fame to men of thought. The glory of the ruler, the conqueror or the statesman belongs to the historian or the poet who made it. He can make it big or little, at his pleasure; he upon whom it is bestowed is as powerless in the matter as is any bystander. If there were no writers how would you know that there was a Washington or a Lincoln? How would you know that there is a Joseph Choate, who was American Ambassador to Great Britain, or a Nelson Miles, sometime Commander of our army? Suppose the writers of this country had in 1896 agreed never again to mention the name of William J. Bryan; where would have been his greatness?
Great writers make great men or unmake them—or can if they like. They kindle a glory where they please, or quench it where it has begun to shine. History’s final judgment of Washington and Lincoln will depend upon the will of the immortal author who chooses to write of them. Their deeds, although a thousand times more distinguished, their popularity, though a thousand times greater, can not save from oblivion even so much as their names. And nothing that they built will abide. Of the “topless towers” of empire that the one assisted to erect, and the other to buttress, not a vestige will remain. But what can efface “The Testimony of the Suns”? Who can unwrite “To Helen”?
If there had been no Washington, American independence would nevertheless have been won and the American republic established. But suppose that he alone had taken up arms. He was neither indispensable nor sufficient. Without Lincoln the great rebellion would have been subdued and negro slavery abolished. What kind of greatness is that—to do what another could have done, what was bound to be done anyhow? I call it pretty cheap work. Great statesmen and great soldiers are as common as flies; the world is lousy with them. We recognize their abundance in the saying that the hour brings the man. We do not say that of a literary emergency. There the demand is always calling for the supply, and usually calling in vain. Once or twice in a century, it may be, the great man of thought comes, unforeseen and unrecognized, and makes the age and the glory thereof all his own by saying what none but he could say—delivering a message which none but he could bear. All round him swarm the little great men of action, laying sturdily about them with mace and sword, changing boundaries which are afterward changed back again, serving fascinating principles from which posterity turns away, building states that vanish like castles of cloud, founding thrones and dynasties with which Time plays at pitch-and-toss. But through it all, and after it all, the mighty thought of the man of words flows on and on with the resistless sweep of “the great river where De Soto lies”—an unchanging and unchangeable current of eternal good.
They say the Lion and the Lizard keep
The courts where Jamshyd gloried and drank deep;
And Bahram, that great Hunter—the wild ass
Stamps o’er his Head, but can not break his sleep.
But the courts that Omar reared still stand, perfect as when he “hewed the shaft and laid the architrave.” Not the lion and the lizard—we ourselves keep them and glory in them and drink deep in them, as did he. O’er his head, too, that good man and considerable poet, Mr. Edgar Fawcett, stamped in vain; but a touch on a book, and lo! old Omar is broad awake and with him wakens Israfel, “whose heart-strings are a lute.”
Art and literature are the only things of permanent interest in this world. Kings and conquerors rise and fall; armies move across the stage of history and disappear in the wings; mighty empires are evolved and dissolved; religions, political systems, civilizations flourish, die and, except in so far as gifted authors may choose to perpetuate their memory, are forgotten and all is as before. But the thought of a great writer passes from civilization to civilization and is not lost, although his known work, his very name, may perish. You can not unthink a thought of Homer, but the deeds of Agamemnon are long undone, and the only value that he has, the only interest, is that he serves as material for poets. Of Cæsar’s work only that of the pen survives. If a statue by Phidias, or a manuscript by Catullus, were discovered to-day the nations of Europe would be bidding against one another for its possession to-morrow—as one day the nations of Africa may bid for a newly discovered manuscript of some one now long dead and forgotten. Literature and art are about all that the world really cares for in the end; those who make them are not without justification in regarding themselves as masters in the House of Life and all others as their servitors. In the babble and clamor, the pranks and antics of its countless incapables, the tremendous dignity of the profession of letters is overlooked; but when, casting a retrospective eye into “the dark backward and abysm of time” to where beyond these voices is the peace of desolation, we note the majesty of the few immortals and compare them with the pigmy figures of their contemporary kings, warriors and men of action generally—when across the silent battle fields and hushed fora where the dull destinies of nations were determined, nobody cares how, we hear,
like ocean on a western beach,