[80] Pliny, Hist. Nat. xi. 31.
[81] Iyattikâ çakuntikâ sakâ ǵaghâsa te visham; Ṛigv. i. 191, 11.
[82] iv. 1.
[83] De Quad. Dig. Viv. ii.
[84] i. 49.
[85] ii. 22.
[86] The forgetfulness of the lynx, as well as of the cat, is proverbial. St Jerome, in the Ep. ad Chrisog.—"Verum tu quod natura lynces insitum habent, ne post tergum respicientes meminerint priorum, et mens perdat quod oculi videre desierint, ita nostræ es necessitudinis penitus oblitus." Thus of the lynx it is said by Ælianos that it covers its urine with sand (like the cat), so that men may not find it, for in seven days the precious stone lyncurion is formed of this urine. The cat that sees by night, the lynx that sees through opaque bodies, the fable of Lynkeus, who, according to Pliny, saw in one day the first and the last moon in the sign of Aries, and the lynx that, according to Apollonios, saw through the earth what was going on in hell, recall to us the moon, the wise and all-seeing fairy of the sky, and the infernal moon.
[87] Quoted by Benfey in the Einleitung to the Pańćatantram.
[88] v. 5421-5448.
[89] "Let no man, apprised of this law, present even water to a priest who acts like a cat;" iv. 192, version of Jones and Graves' Chamney Haughton, edited by Percival, Madras, 1863.—In a Russian story quoted by Afanassieff in his observations to the first volume of his stories, the cat Eustachio feigns itself penitent or monk in order to eat the mouse when it passes. It being observed that the cat is too fat for a penitent, it answers that it eats from the duty of preserving its health.