[12] Thomas’s suggestion (Hillebrandt, p. 12) of a reference to the Sārasvata school in the same passage only adds to the improbability of the reference. [↑]
[13] Keith, Indian Logic, p. 28. [↑]
[14] Pathak, IA. xl. 170 f.; Hoernle, 264; Haraprasād, JPASB. i. (1905), 253; JBORS. ii. 35 f.; 391 f. [↑]
[15] Jacobi, ZDMG. xxx. 303 ff.; Monatsber. d. kgl. Preuss. Akad. d. W., 1873, pp. 554 ff.; Huth, op. cit., pp. 32 ff., 49 ff. [↑]
[16] Keith, JRAS. 1909, pp. 433 ff.; Bloch, ZDMG. lxii. 671 ff.; Liebich, IF. xxxi. 198 ff.; Konow, ID., pp. 59 f.; Winternitz, GIL. iii. 43 f. [↑]
[17] Ed. F. Bollensen, Leipzig, 1879; trs. A. Weber, Berlin, 1856; V. Henry, Paris, 1889; C. H. Tawney, London, 1891. The existence of a variant recension is shown by the divergence of a citation from it in comm. on DR. iii. 18 from the manuscript tradition. [↑]
[18] That the Meghadūta is younger is suggested, not proved, by the lesser lyric power shown (Huth, p. 68). The Ṛtusaṁhāra, however, is doubtless earlier; its authenticity is demonstrated by me in JRAS. 1912, pp. 1066 ff.; 1913, pp. 410 ff. The relation of the Kumārasambhava and Raghuvaṅça to the two later dramas is uncertain. [↑]
[19] For the history, see CHI. i. 519 f. [↑]
[20] Ed. F. Bollensen, Leipzig, 1846; S. P. Paṇḍit, Bombay, 1901; M. R. Kale, Bombay, 1898; trs. E. B. Cowell, Hertford, 1851; L. Fritze, Leipzig, 1880; E. Lobedanz, Leipzig, 1861. The Bengālī recension is ed. Pischel, Monatsber. d. kgl. Preuss. Akad. d. W., 1875, pp. 609 ff. [↑]