At about the age of sixty a reaction came over Laurier; first noticeable in less enthusiasm and more reticence at the Imperial Conferences. The French-Canadian who had lost a segment of his idolatrous following in Quebec because of clashes with the clergy and the sending of a contingent to the South African War, began to resist the cold machinations of the Chamberlain group. He began to see Empire, not as a commonwealth of democracies, but as domination from Downing Street. At home he was shrewd to observe that the Canada of his own domination was a complex of many "nationals," only a few of which were historically rooted in the Anglo-Saxon idea. He saw that the bigger half of this Canada was arising in the West, which he believed he had truly because politically created; and the West had but a slender minority of people to whom the Maple Leaf meant anything.

If the party which he also had recreated into a Laurier Liberal party was to continue dominating Canada until white-plumed Laurier had finished his work, it must be by a stronger leverage than Imperialism. He had managed to hold Quebec, which now thanks to himself and Lomer Gouin, was almost solidly Liberal. The prairie farmers he must not lose. And the grain growers were not keen about an England which bought their wheat at open world prices in competition with cheap wheat countries like Russia, and their cattle at prices dictated by the Argentine; when both cattle and wheat were cheapened to the producer by the long-haul railways which Laurier and the Tories had built.

And although the "Old Man" had scant knowledge of business, he had the wisdom of the serpent to translate the signs of the times; yet lacking somehow the vision to foresee that a play for the western vote by a measure of reciprocity would resolve itself into a boomerang at the polls. Laurier had a wonderful Canadian vision. In 1904 he refused a Liberal M.P. from the Pacific Federal interference in the Oriental problem, saying, "The day will come when we shall be glad of Japanese warships on our Pacific coast." Yet in 1912, in a letter to a friend, he gravely minimized the German menace. He understood America and Asia better than Europe. His vision was keener in power than in defeat.

And then the war, which in a few strokes finished the almost complete picture of Laurier. His support of the Government in going to the aid of Britain was at first a flash of the old generously impulsive Laurier who loved England. That love he never lost. He expressed it in the House down near to the end of the war. He loved England a thousand times better than some Englishmen do. For the Empire it is doubtful if he was ever profoundly enthusiastic except as he saw in it the glorious evolution of self-governing democracies such as Canada, his first love. He understood this country. It is not remarkable that he did. Any public man of Canada should. But Laurier's love for his own country was of an especially intense character, because it was for a long while so deeply romantic.

As he grew older the original veneration he had for England as the mother of democracy was more and more transferred to Canada as an experiment in that form of government. The more he won elections, the greater grew his passion for democracy and for interpreting his native land. The pity is that a man cannot go on winning and losing elections without suffering some damage to his clear love of country. The highest patriot is he who knows best how to lose himself and his election, all but his conscience and his cause, for the sake of the land he loves. Laurier did not remain till the end of his life the highest patriot. Weary as he is said to have been of public life as far back as 1905, he was lured into winning more elections by the adulation of his followers and his own love of swaying men as a master, until elections with him became a habit and the loss of one a tragedy.

And even the war which shook so many men's love of country to the depths—some of them over the precipice of profits, others to the passionate heights of sacrifice—did not obliterate in Laurier the fatal desire to win elections. One has almost to cease thinking to remember that Wilfrid Laurier did hope that an election would yet be held during the war that would return him to power. The failure of the Government in the war would be largely the fault of Quebec which he still in large measure controlled. He held that ace. And when the time came he would play it. The Premier wanted no advice from him. Laurier offered him none.

When the bilingual dispute was transferred to the Commons, Laurier took the only side consistent with his character and his career. He avowed his belief, as always, in Provincial rights, but he asked Ontario to use its strength with clemency. Even with an element of bitterness he did not lose his dignity. But the fine sparkle of the Laurier we all knew was gone. He was beset with complexities and contradictions. The one simple thing about him was his hope to finish his work by winning another election. In the debate on the Nickle motion for the abolition of any further king-made aristocracy in Canada, he was an acidulous old cynic, offering to go and burn his title in the market place if certain others would do likewise. Those photographs of Laurier in the Windsor Uniform, making him look like a refulgent relique of the court of Louis XIV. were no longer prized in the family album. Away with them!

Poor, splendid old man! Even in his crotchets and quavers he was charming. To the very last he could rise in the Commons and with a voice as thick as wool make members opposite fancy they were hearing great music.

In 1916 an artist painted a portrait of Laurier to hang in the Legislative halls of Quebec, where the sound of his magic voice had first been heard in parliamentary speech. The artist began to paint the Laurier of "the sunny ways." The old man corrected him. "No, if you please," he said gravely, "paint me as a ruler of men."

It was the Cardinal speaking; the man who had disciplined more Cabinet politicians than even Macdonald, the master of Cabinets; the old man who remembered the power of an earlier day.