Once only (I have before recorded the time) did Barnard visit her in the new abode I had provided for her, and the day after our conversation on that event Isora watched and watched for me, and I did not come. From the woman of the house she at last learned the cause. “I forgot,” she said timidly,—and in conclusion, “I forgot womanhood, and modesty, and reserve; I forgot the customs of your country, the decencies of my own; I forgot everything in this world, but you,—you suffering and in danger; my very sense of existence seemed to pass from me, and to be supplied by a breathless, confused, and overwhelming sense of impatient agony, which ceased not till I was in your chamber, and by your side! And—now, Morton, do not despise me for not having considered more, and loved you less.”

“Despise you!” I murmured, and I threw my arms around her, and drew her to my breast. I felt her heart beat against my own: those hearts spoke, though our lips were silent, and in their language seemed to say, “We are united now, and we will not part.”

The starlight, shining with a mellow and deep stillness, was the only light by which we beheld each other: it shone, the witness and the sanction of that internal voice, which we owned, but heard not. Our lips drew closer and closer together, till they met! and in that kiss was the type and promise of the after ritual which knit two spirits into one. Silence fell around us like a curtain, and the eternal Night, with her fresh dews and unclouded stars, looked alone upon the compact of our hearts,—an emblem of the eternity, the freshness, and the unearthly though awful brightness of the love which it hallowed and beheld!

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BOOK III.

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CHAPTER I.

WHEREIN THE HISTORY MAKES GREAT PROGRESS AND IS MARKED BY ONE IMPORTANT EVENT IN HUMAN LIFE.

SPINOZA is said to have loved, above all other amusements, to put flies into a spider’s web; and the struggles of the imprisoned insects were wont to bear, in the eyes of this grave philosopher, so facetious and hilarious an appearance, that he would stand and laugh thereat until the tears “coursed one another down his innocent nose.” Now it so happened that Spinoza, despite the general (and, in my most meek opinion, the just) condemnation of his theoretical tenets,* was, in character and in nature, according to the voices of all who knew him, an exceedingly kind, humane, and benevolent biped; and it doth, therefore, seem a little strange unto us grave, sober members of the unphilosophical Many, that the struggles and terrors of these little winged creatures should strike the good subtleist in a point of view so irresistibly ludicrous and delightful. But, for my part, I believe that that most imaginative and wild speculator beheld in the entangled flies nothing more than a living simile—an animated illustration—of his own beloved vision of Necessity; and that he is no more to be considered cruel for the complacency with which he gazed upon those agonized types of his system than is Lucan for dwelling with a poet’s pleasure upon the many ingenious ways with which that Grand Inquisitor of Verse has contrived to vary the simple operation of dying. To the bard, the butchered soldier was only an epic ornament; to the philosopher, the murdered fly was only a metaphysical illustration. For, without being a fatalist, or a disciple of Baruch de Spinoza, I must confess that I cannot conceive a greater resemblance to our human and earthly state than the penal predicament of the devoted flies. Suddenly do we find ourselves plunged into that Vast Web,—the World; and even as the insect, when he first undergoeth a similar accident of necessity, standeth amazed and still, and only by little and little awakeneth to a full sense of his situation; so also at the first abashed and confounded, we remain on the mesh we are urged upon, ignorant, as yet, of the toils around us, and the sly, dark, immitigable foe that lieth in yonder nook, already feasting her imagination upon our destruction. Presently we revive, we stir, we flutter; and Fate, that foe—the old arch-spider, that hath no moderation in her maw—now fixeth one of her many eyes upon us, and giveth us a partial glimpse of her laidly and grim aspect. We pause in mute terror; we gaze upon the ugly spectre, so imperfectly beheld; the net ceases to tremble, and the wily enemy draws gently back into her nook. Now we begin to breathe again; we sound the strange footing on which we tread; we move tenderly along it, and again the grisly monster advances on us; again we pause; the foe retires not, but remains still, and surveyeth us; we see every step is accompanied with danger; we look round and above in despair; suddenly we feel within us a new impulse and a new power! we feel a vague sympathy with that unknown region which spreads beyond this great net,—that limitless beyond hath a mystic affinity with a part of our own frame; we unconsciously extend our wings (for the soul to us is as the wings to the fly!); we attempt to rise,—to soar above this perilous snare, from which we are unable to crawl. The old spider watcheth us in self-hugging quiet, and, looking up to our native air, we think,—now shall we escape thee. Out on it! We rise not a hair’s breadth: we have the wings, it is true, but the feet are fettered. We strive desperately again: the whole web vibrates with the effort; it will break beneath our strength. Not a jot of it! we cease; we are more entangled than ever! wings, feet, frame, the foul slime is over all! where shall we turn? every line of the web leads to the one den,—we know not,—we care not,—we grow blind, confused, lost. The eyes of our hideous foe gloat upon us; she whetteth her insatiate maw; she leapeth towards us; she fixeth her fangs upon us; and so endeth my parallel!

* One ought, however, to be very cautious before one condemns a philosopher. The master’s opinions are generally pure: it is the conclusions and corollaries of his disciples that “draw the honey forth that drives men mad.” Schlegel seems to have studied Spinoza de fonte, and vindicates him very earnestly from the charges brought against him,—atheism, etc.—ED.