[996] See Nanjio, No. 87, and Feer, l.c. pp. 208-212, but the two works may not be the same. The Tibetan seems to be a collection of 45 sûtras.
[997] Rockhill, l.c. p. 212.
[998] Stein, Ancient Khotan, pp. 426-9 and App. B. See also Pelliot in B.E.F.E.O. 1908, pp. 507 ff.
[999] The Mahâvyutpatti edited by Minayeff in Bibl. Buddhica and an abridgement.
[1000] According to Feer (Analyse, p. 325) Tibetan historians state that at this epoch kings prohibited the translation of more than a few tantric works.
[1001] Numerous works are also ascribed to Sarvajñâdeva and Dharmaka, both of Kashmir, and to the Indian Vidyâkaraprabhâ and Surendrabodhi.
[1002] See Francke in J.R.A.S. 1914, pp. 56-7.
[1003] See Pander, Pantheon, No. 30.
[1004] Waddell, Buddhism, p. 36, gives a list of them.
[1005] It appears to me that there is some confusion between Brom-ston, a disciple of Atîśa, who must have flourished about 1060 and Bu-ston, who was born in 1288. Grünwedel says that the latter is credited with the compilations of the Kanjur and Tanjur, but Rockhill (Life of the Buddha, p. 227) describes Bu-ston as a disciple of Atîśa.