[48-1] Rel. de la Nouv. France. An 1636, p. 107.
[48-2] This word is found in Gallatin’s vocabularies (Transactions of the Am. Antiq. Soc., vol. ii.), and may have partially induced that distinguished ethnologist to ascribe, as he does in more than one place, whatever notions the eastern tribes had of a Supreme Being to the teachings of the Quakers.
[48-3] Bruyas, Radices Verborum Iroquæorum, p. 84. This work is in Shea’s Library of American Linguistics, and is a most valuable contribution to philology. The same etymology is given by Lafitau, Mœurs des Sauvages, etc., Germ. trans., p. 65.
[50-1] My authorities are Riggs, Dict. of the Dakota, Boscana, Account of New California, Richardson’s and Egede’s Eskimo Vocabularies, Pandosy, Gram. and Dict. of the Yakama (Shea’s Lib. of Am. Linguistics), and the Abbé Brasseur for the Aztec.
[51-1] These terms are found in Gallatin’s vocabularies. The last mentioned is not, as Adair thought, derived from issto ulla or ishto hoollo, great man, for in Choctaw the adjective cannot precede the noun it qualifies. Its true sense is visible in the analogous Creek words ishtali, the storm wind, and hustolah, the windy season.
[51-2] Webster derives hurricane from the Latin furio. But Oviedo tells us in his description of Hispaniola that “Hurakan, in lingua di questa isola vuole dire propriamente fortuna tempestuosa molto eccessiva, perche en effetto non è altro que un grandissimo vento è pioggia insieme.” Historia dell’ Indie, lib. vi. cap. iii. It is a coincidence—perhaps something more—that in the Quichua language huracan, third person singular present indicative of the verbal noun huraca, means “a stream of water falls perpendicularly.” (Markham, Quichua Dictionary, p. 132.)
[52-1] Oviedo, Rel. de la Prov. de Cueba, p. 141, ed. Ternaux-Compans.
[52-2] Garcia, Origen de los Indios, lib. iv. cap. xxii.
[53-1] See the Rel. de la Nouv. France pour l’An 1637, p. 49.
[53-2] Mr. Morgan, in his excellent work, The League of the Iroquois, has been led astray by an ignorance of the etymology of these terms. For Schoolcraft’s views see his Oneota, p. 147. The matter is ably discussed in the Etudes Philologiques sur Quelques Langues Sauvages de l’Amérique, p. 14: Montreal, 1866; but comp. Shea, Dict. Français-Onontagué, preface.