306. With Hume continued existence of perceptions a fiction different from their identity. Can perceptions exist when not perceived?
307. Existence of objects, distinct from perceptions, a further fiction still.
308. Are these several ‘fictions’ really different from each other?
309. Are they not all involved in the simplest perception?
310. Yet they are not possible ideas, because copied from no impressions.
311. Comparison of present experience with past, which yields relation of cause and effect, pre-supposes judgment of identity;
312. … without which there could be no recognition of an object as one observed before.
313. Hume makes conceptions of identity and cause each come before the other. Their true correlativity.
314. Hume quite right in saying that we do not go more beyond sense in reasoning than in perception.
315. How his doctrine might have been developed. Its actual outcome.