[108] Diog. L. vii 141.
[109] ‘The heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.’ 2 Peter iii 10.
[111] The theory of the conflagration appears to have been attached to the Stoic system from without, and the logical contention is obviously weak. For if the upward movement is in excess, the earth should disappear before the water. It should also always be remembered that the fire that finally remains is not the destructive, but a constructive element.
[112] ‘ex quo eventurum nostri putant id, ... ut ad extremum omnis mundus ignesceret, cum humore consumpto neque terra ali posset neque remearet aer; cuius ortus, aqua omni exhausta, esse non posset: ita relinqui nihil praeter ignem, a quo rursum animante ac deo renovatio mundi fieret, atque idem ornatus oriretur’ Cic. N. D. ii 46, 118. ‘cum tempus advenerit, quo se mundus renovaturus extinguat, viribus ista se suis caedent et sidera sideribus incurrent et omni flagrante materia uno igne quicquid nunc ex disposito lucet ardebit. nos quoque felices animae atque aeterna sortitae, parva ruinae ingentis accessio, in antiqua elementa vertemur’ Sen. Dial. vi 26, 6.
[113] οὐ ῥητέον ἀποθνῄσκειν τὸν κόσμον Plut. Sto. rep. 39, 2.
[114] ‘[quaeramus] immortalis sit mundus, an inter caduca et ad tempus nata numerandus’ Sen. Dial. viii 4, 31.
[115] ‘Heraclitus after all his speculations on the conflagration of the universe’ To himself (Rendall’s transl.), iii 3. Aristotle interpreted Heraclitus in the same way; thus he paraphrases fr. 26 (B), 66 (D); πάντα τὸ πῦρ ἐπελθὸν κρινέει καὶ καταλήψεται as follows: Ἡράκλειτός φησιν ἅπαντα γίγνεσθαί ποτε πῦρ Met. xi 10.
[117] Clem. Al. Strom. v 14 (Arnim ii 590) relying on fr. 20 (B), 30 (D). Philo inc. mund. p. 222, 2 (Arnim ii 620).