Philochristus: Memoirs of a Disciple of the Lord

by Edwin Abbott Abbott

All this Jesus perceived, and grieved thereat. Yet he said nothing. And, as it seemed to me, his grief for Judas was swallowed up in another and a larger grief; which I understood not then, but now I understand in part. For Jesus at this time began to see more and more clearly that all or almost all in Israel should reject him; and that his disciples should prove faithless, at least for a time; and that he should bring troubles and sorrows and wars upon the earth, as well as joy and peace; and that the day of Deliverance and Redemption was further off than had been supposed. Howbeit, for all this, he turned not to the right hand nor to the left from the going up to Jerusalem: for he knew that the Lord God had an errand for him there; and that his death was to be for the life of men: and that the Lord would in the end give him the victory over all his enemies.

On the fourth day of the month Nisan, being (as I said above) the tenth day before the Passover, we set forth again on our journey to Jerusalem, and much people went with us. And when we came down from the mountains to Jordan, even to the fords of the river, then some expected that Jesus should have stretched out his hand and dried up the river, even as a certain Egyptian false prophet had lately promised to do; and likewise Elias in old times had dried up Jordan, and it had been also dried up at the word of the priests when Joshua passed over. (For both now, and before, and for a long time after, the minds of all in Israel were ready to expect any sign howsoever strange and monstrous, and to follow any that would profess to work such signs; insomuch that, about ten years ago, even on the very day that the Holy Temple was burned with fire by the Romans, even on that last day (as I have heard) a certain false Christ led some six thousand of my countrymen into one of the courtyards of the Temple, expecting a sign from heaven. So strong was faith in Israel; if it be faith indeed, to trust in any that profess to work signs and wonders.) Howbeit Jesus wrought neither this nor any other sign at this season, and we all passed over, even as the other pilgrims, by the fords; but with not a little difficulty and even some peril, for the river was marvellously swollen. Hereat some of the common people that were with us began to murmur, wondering when the time should come that Jesus should put away delays, and work such works as they expected from a Messiah.

When we came unto Gilgal we rested; but Judas made some pretext that he should go on to Jericho [pg 305]before us to prepare the way for Jesus; and, as I afterwards learned, he went to the house of a certain Scribe in Jericho one of his acquaintance, and a principal man among the Pharisees of that city, and he conversed with him a long time. The name of the Scribe was Azariah the son of Simon.

Now while we rested at Gilgal, we looked gladly upon Jericho, gazing at the forest of palm-trees which lay between us and the city. Much did we admire also the four towers of the city, which rose up straight to heaven on the other side of the forest, and the walls high and newly built; surrounded on all sides by thickets of balsam, and gardens of roses, and full of all delights. For the place knoweth not drought, by reason of the perpetual waters; but it is a paradise all the year round. Beyond Jericho, on the other side, we could see, rising up as it were over against us, the mountains that lead up to Jerusalem; insomuch that it was a saying with them of the Holy City that the sounds of the sacred music and the smell of the incense go down even to the men of Jericho. But the ascent is steep and the way bleak and barren, through cliffs and rocks on the right hand and on the left; where no trees are, nor any water; but robbers and murderers lurk at all times in the caves on the sides of the mountains, for to come down unawares upon the pilgrims and travellers which pass by that way. Then said Peter unto John, “Without doubt the Romans will not suffer us to go up; but they will fall upon us by the way. And should not the people be advised thereof, that they may stand upon their guard?” But John said nothing; notwithstanding, he seemed troubled [pg 306]that Jesus took no order for what was to come to pass upon our journey.

When we came unto Jericho, behold, the people had been advised of our coming, and on both sides of the road there was gathered together a great multitude to see Jesus as he passed; and the common people hailed him at this time by the name that was dearest unto the patriots of our nation, calling him a deliverer after the manner of David, and saying, “Hosanna, son of David.” But Azariah the son of Simon, who was of the acquaintance of Judas, was come forth also; and he saluted Jesus and besought him to eat bread in his house. Howbeit Jesus would not eat bread in the house of Azariah. For as he passed through the midst of the people, he had espied a certain man, by name Zacchæus, looking down upon him from a sycamore-tree, into the which he had climbed up, out of the fervency of his desire to see Jesus: and straightway he had called unto the man, and bidden him come down, saying that he must eat bread in the man’s house. Now the man was a tax-gatherer, as might have been seen by his dress and tablets, and indeed the crowd shouted aloud that he was a tax-gatherer, when they saw that Jesus had chosen him to eat bread in his house; and they were sore displeased at Jesus. Notwithstanding Jesus was constant in his purpose not to eat bread in the house of Azariah the Rabbi, but in the house of Zacchæus the publican. So Azariah dissembled his anger and came to the feast in the house of Zacchæus, and certain other Pharisees with him. Howbeit they themselves feasted not with the common people and the tax-gatherers; but they conversed with Jesus and asked him questions.

Now it came to pass, during the feast, that the heart of Zacchæus the tax-gatherer was turned unto Jesus (even as the heart of Barachiah the son of Zadok had been turned to Jesus in the house of Matthew the publican, as I related above): and he stood up and repented aloud of his evil deeds, and promised to make restitution, and that also not twofold but fourfold, saying moreover that he would give the half of his goods to the poor. And Jesus rejoiced at his words and said, “This day is salvation come unto this house, forasmuch as he also is a son of Abraham.”

Now while Jesus was saying these words, I took note that Judas was making signs unto Azariah; and Jesus had scarce made an end of speaking when Azariah (upon a set plan, as I conjecture, devised with Judas) said to him, “Thou sayest that the Kingdom of Heaven is at hand: tell us therefore when cometh it, and at what hour? So shall we be prepared and ready when it cometh.” But Jesus made answer to him and said, “The Kingdom of Heaven cometh not with observation. Neither shall they say, Lo here! or, Lo there! For behold” (and saying these words he pointed to Zacchæus) “the Kingdom of Heaven is within you.” At these words the face of Azariah was clouded with anger; for he had not attained that which he desired: and we also were somewhat sorry, for we had hoped that we should have heard some new thing. But Judas straightway went out of the chamber, not able to contain himself for displeasure.

When the guests and the Pharisees were gone forth, and we were alone with Jesus, we would have questioned him still further concerning this matter; but we were [pg 308]afraid. Howbeit many of the common people, yea and some also of ourselves, expected that on the morrow Jesus should have made an assault on the barracks of the guard in Jericho and on the king’s palace; or, at the least, that he should have suffered us to burn down the house of customs. But Jesus did none of these things: but on the morrow we set forth again to go up to Jerusalem. It was now the sixth day of the month Nisan, and the eighth day before the day of the Passover.

After we had journeyed for about an hour, the way being exceeding steep, and the sun (although it was not long risen) beating with an exceeding heat upon us, by reason of the rocks and cliffs around us and before us; it came to pass that we sat down to rest. And Jesus looked down upon Jericho, and on the palm-trees thereof and on the balsam-groves, and on all the gardens of the place, and then he turned and looked to the right hand upon the country where Jordan floweth into the Dead Sea, and he opened his mouth and taught us concerning the Kingdom of God. For he said that, as in old time the cities of Sodom and Gomorrah had been swallowed up in that same sea of destruction which we saw before our eyes, even so should it be hereafter: and the Kingdom of Heaven should come in a flash, even as the lightning which lighteneth out of the one part under heaven and shineth unto the other part under heaven. But first he said that trouble should come upon the disciples; for the Son of man should be rejected, and the days should come when we should desire to see one of the days of the Son of man, and should not see it. Most of all he lamented that in the darkness of that time there should be division in [pg 309]Israel, yea in every household and in every corner of Israel: “I tell you in that night there shall be two men in one bed; the one shall be taken and the other left. Two women shall be grinding together; the one shall be taken and the other left. Two men shall be in the field; the one shall be taken and the other left.”

Now this seemed quite contrary to the word which Jesus had spoken yesterday. For then Jesus had said that the Kingdom of God was within us; but now he said that it should come like the lightning. Howbeit, these latter words made us rejoice; for now again we were lifted up in our hearts, supposing that Jesus would work some sudden sign, to destroy our enemies in a moment of time. And Judas was now no longer able to constrain himself (for he had been sore displeased, even before, that the question of Azariah had not been answered by Jesus): therefore, when Jesus had made an end of speaking these words, how that “the one shall be taken and the other left,” supposing that now at last he should obtain to know that secret which he had so long desired to know, he leapt up in the vehemence of his desire, and cried aloud to Jesus, “Where, O Master?” But Jesus paused and looked steadfastly at him and said, “Wheresoever the body is, thither will the eagles be gathered together.” Saying these words, Jesus arose and turned his face from the Dead Sea and from the pleasant places of Jericho, and bent himself again to ascend the mountainous way which leadeth up to Bethany and thence to Jerusalem. But Judas remained behind standing in the same place, and there I saw him still standing and musing, long after the rest of the disciples had followed Jesus up the mountainous way.