[103] Panjara-i-sang, presumably lattice-work in stone. [↑]
[104] See for dimensions of the mosque Bayley’s Gujarat, p. 92 and note, and the authorities there quoted. [↑]
[105] Text wrongly has Sunday. [↑]
[106] Muḥammad G͟haus̤ was accused of heresy by some of the Gujarātī mullas. He was much respected by Humāyūn, and is buried at Gwalior. [↑]
[107] Jahāngīr means that Wajīhu-d-dīn was a very learned man, and that his devotion to Muḥammad G͟haus̤, who was an ignorant man (ummī), shows what a great personality the latter was. Cf. Iqbāl-nāma, 169, and Maʾās̤iru-l-umarā, ii, 583, where we are told that Wajīhu-d-dīn thanked God that both his Prophet and his Pīr were ignorant. [↑]
[108] He wrote a history of Gujarat—the Mirāt-i-Sikandarī. Rieu, Cat., i, 287. [↑]
[109] Blochmann, 507, note. [↑]
[110] “S͟haik͟h Aḥmad K͟haṭṭū, who had the title of Jamālu-d-dīn, was born at Delhi of a noble family in 737 A.H. (1336–7). He was the disciple and successor of Bābā Isḥāq (Isaac) Mag͟hribī. His name was Naṣīru-d-dīn. By the jugglery of the heavens he was separated from his home in a storm, and after a while entered the service of Bābā Isḥāq. Mag͟hribī. He acquired from him spiritual and secular learning, and came to Gujarat in the time of Sult̤ān Aḥmad. High and low accepted him, and paid him homage. Afterwards he travelled to Arabia and Persia, and made the acquaintance of many saints. He is buried at Sarkhech, near Aḥmadabad.”—Āyīn-i-Akbarī (vol. ii, p. 220, of Bib. Ind., ed. Jarrett, iii, 371). See Bayley’s Gujarat, p. 90, note, and K͟hazīnatu-l-aṣfiyā, ii, 314, and Blochmann, 507, note, where the reference to the K͟hazīna, 957, seems wrong. The story told in the K͟hazīna is that S͟haik͟h Aḥmad belonged to the royal family of Delhi, and was, as a baby, blown out of his nurse’s arms into the street during a storm. [↑]
[111] Text k͟hawānīn, ‘khans,’ but evidently this is a mistake for k͟hawātīn, the plural of k͟hātūn, ‘a lady.’ [↑]