And it came to pass, my son, that there was a great war in all the land; and greater than was ever known before in any other land. Thus Washington became the centre of our anxieties and our thoughts. The people of the North, and the people of the West, and the people of the South, who constituted the people of one great nation, had long held different opinions as to the right of making merchandise of men, of women, and of little children. Yes, my son, it was at last claimed to be in accordance with Christianity to doom these people to a life at once hopeless and miserable. As you grow up, my son, and begin to think and act for yourself, you will think it very strange that such a great national crime as this should have existed in a land so blessed with the fruits of a ripe civilization. And it will be a cause of wonder to you that a society based upon such an abomination did not sooner break down under the burden of its wrongs. And yet you must always bear in mind, my son, that men do not view great crimes alike, and that even good and great men differ as to what constitutes national rights and national wrongs. It is said that great nations have gone to decline because their people became blind with pride, and refused to think right. A nation is always safe while its people think right; but you must teach the children right before you can have the people think right. Education and association had much to do in training the thoughts of men in the South into wrong channels. Taking this view of the subject you may find much to forgive in a political system that seems wrong in your eyes and right in the eyes of its supporters. Indeed, my son, I would enjoin you to treat with a reasonable amount of deference the arguments advanced by those who differ with you on questions of public policy, and also to remember that right and reason are your strongest weapons. Never get angry with your opponent, never use language that will cause you a regret; and if you cannot convince by the moral force of your argument, abandon the undertaking. And whatever else you do to advance your material prosperity, never let it be said of you that you advocated a great political wrong merely because it was popular and brought you the applause of the unthinking. You cannot do so with a clear conscience; and what is life without it?
I have, unwittingly, my son, wandered away from my subject. The people of the South forgot all the great principles which govern humanity for humanity's good; they were betrayed into wrong doing by false friends, and made blind by their own prosperity. And they even forgot that God was their truest and best guardian, and to Him they must look for that care and protection which shall last forever. But, my son, I would enjoin you to bear these people no ill will, and remember how much better it is in the sight of God to deal with the erring in the spirit of forgiveness. They were a brave and a gallant people, who fought in the belief that they were right, and with a heroism worthy of a good cause. It is only the meanest nature that has no respect for the courage and gallantry of an enemy—that cannot find in it something to admire. It was the selfishness, my son, which slavery begat in these people, that perverted their natures, and caused them to forget God.
Yes, my son, it was the curse of slavery that corrupted the hearts and turned the heads of these people; that found them requesting the race they had made suffer so long in bondage, to be thankful that their sufferings were no worse. I never could, my son, see why any human being, who had been made the victim of the greatest outrage against his rights, should be thankful. The Church might, and did, attempt to sanctify this greatest of crimes; but that did not change the character of the cruelty and injustice. It will, no doubt, seem strange to you that ministers of the Gospel should be found the defenders of crime. And yet slavery found its ablest defenders in the pulpit of the South. I am afraid it always will be so, for even now we see ministers of the Gospel more ready to hang out false lights to lead their people into darkness, than to give them that truth and instruction they so much need. But you must not let the thought of this lessen your respect for the Church. Examine with great care until you have found out in what true Christianity consists; and when you have, practice accordingly to the extent of your ability. Never forget that it was the preaching of popular errors that cost the nation so much blood and treasure, so much sorrow and distress. That bishops should put aside their lawn, and gird on the sword—that they should lead men to war and death, instead of the baptismal, and all to perpetuate the sorrows of an oppressed race, is, my son, only another proof that error may gain a victory over truth in the hearts and feelings of the best of us.
CHAPTER II.
WE GO TO WAR TO SETTLE OUR DIFFERENCES.
HERE let me present you, my son, with an exact portrait of the distinguished general who is commonly accepted as striking the first blow of this war. He was kindly educated at the expense of the nation, and was first among its enemies. For a time his fame ran high enough, and timid people were inclined to give him the character of a monster. But it turned out in time that he was a very peaceable gentleman, and not so much of a terrible warrior, after all.
But I want to tell you, my son, how it was that the people of this great nation took to swords and cannon, to settle their differences of opinion.
The people of the great North, and the people of the great West, were educated to a very different way of thinking on the question of slavery; and differed with the people of the South as to what constituted a national blessing. They were willing, for the sake of peace, to tolerate slavery, as a great evil it were dangerous to attempt to remove; but it was too much to ask them to accept it as a great national blessing. These people were energetic, thrifty, lovers of right and justice, and had grown rich and powerful by their own industry. They could not see why the whole people of so great a nation as ours should be required to bow down and worship what the rest of the civilized world had stigmatized as the greatest scourge of mankind. Seeing the power this great wrong was obtaining over the nation, as well as the danger it was causing us by corrupting the minds of the people, they consulted together and elected a President after their own way of thinking. And this so offended the people of the South, who were a brave people, and quick to anger, that they gathered together from all parts of their country, gave up their peaceful pursuits, and went to war for what they called their independence. But I always found, my son, that independence was an abused phrase, much on the tongues of these people. Indeed their idea of independence extended only to giving one class the full and exclusive right to enslave the other. The Southern idea of independence was so shaped as to contain the very worst features of a despotism. But you must look with forgiveness on these people, my son, and seek to forget many of those acts of vindictiveness which characterized them during the war.
At the same time, my son, you must not lose sight of the lesson which the result of this war teaches. Let it be a guide to your own actions that these people went to war to tear down what they could not build up, to destroy a Government the world had come to respect and admire, and under which they had found a safe refuge and a tolerance for their institution of slavery. But the edifice they sought to build up crumbled to the ground, and they are now left without even a safe refuge for their pride. Yes, my son, these people scorned the example of the Christian world, went to war in defense of a great crime, and ceased only when they had destroyed themselves.
I have been thus serious while instructing you as to how the war began, because I am aware that a very large number of writers will tell you that it began in a very different manner. If the account I may hereafter give of what took place at the siege may be less serious, you must charge it to my love for the truth of history. Indeed much that occurred during that remarkable military event, was not of so serious a nature as is generally conceded by an intelligent public. Unless, then, it be written down as it occurred, we shall not convey a faithful picture of it to the public.