[25] When the tangpap is built during the Sayang ceremony, it is a little house with two raised floors. On the lower are small pottery jars, daubed with white, and filled with basi (Plate [XX]).
[26] The talagan (see p. 308).
[27] This being lives in Binogan. His brothers are Gīlen, Ilongbosan, Idodosan, Iyangayang, and Sagolo.
[28] The site of the old village of Bukay.
[29] In addition to the writer and his wife, Lieut. and Mrs. H.B. Rowell were initiated at this time. The Lieutenant had long been a friend and adviser of the tribe, and was held in great esteem by them. The writer's full name was Agonan Dumalawi, Mrs. Cole's—Ginobáyan Gimpayan, Lieut. Rowell's—Andonan Dogyawi, and Mrs. Rowell's—Gayankayan Gidonan.
[30] This raft is the Taltalabong, and is intended for the sons and servants of Kadaklan.
[31] It is customary to place a jar of basi under or near the house, so that Kadaklan may drink, before he reaches the function. This offering had been neglected, hence his complaint.
[32] This is the case if a person is just acquiring the right to the ceremony. If the family is already privileged to give this rite, it will occur in about three years, and Sayang will follow some four years later.
[33] See Traditions of the Tinguian, this volume, No. 1, p. 171.
[34] See ibid., p. 24.