[35] In Patok, dīwas is sung as a part of da-eng on the night of Lībon.
[36] This is the same form as the “shield,” which hangs above the newborn infant (p. 312).
[37] See Traditions of the Tinguian, this volume, No. 1, p. 177.
[38] On two occasions an old bedstead of Spanish type served instead of the frame.
[39] See p. 315. In some towns the spirits are summoned at different times during the ceremony, as in Tangpap.
[40] See under Idasan, p. 309.
Social Organization. Government. The Village
The village is the social unit within which there are no clans, no political, or other divisions. The Tinguian are familiar with the Igorot town, made up of several ato[1] but there is no indication that they have ever had such an institution.
The head of the village is known as lakay. He is usually a man past middle age whose wealth and superior knowledge have given him the confidence of his people. He is chosen by the older men of the village, and holds his position for life unless he is removed for cause. It is possible that, at his death, his son may succeed him, but this is by no means certain.