And because it works better when any thing seemeth to be gotten from you by question than if you offer it of yourself, you may lay a bait for a question, by showing another visage and countenance than you are wont; to the end, to give occasion for the party to ask what the matter is of the change, as Nehemiah[267] did: “And I had not, before that time, been sad before the king.”
In things that are tender and unpleasing, it is good to break the ice by some whose words are of less weight, and to reserve the more weighty voice to come in as by chance, so that he may be asked the question upon the other’s speech; as Narcissus did, in relating to Claudius the marriage[268] of Messalina and Silius.
In things that a man would not be seen in himself, it is a point of cunning to borrow the name of the world; as to say, “The world says,” or “There is a speech abroad.”
I knew one, that when he wrote a letter, he would put that which was most material in a postscript, as if it had been a by-matter.
I knew another, that when he came to have speech,[269] he would pass over that that he intended most; and go forth and come back again, and speak of it as a thing that he had almost forgot.
Some procure themselves to be surprised at such times as it is like the party that they work upon will suddenly come upon them, and to be found with a letter in their hand, or doing somewhat which they are not accustomed, to the end they may be apposed of[270] those things which of themselves they are desirous to utter.
It is a point of cunning to let fall those words in a man’s own name, which he would have another man learn and use, and thereupon take advantage. I knew two that were competitors for the secretary’s place in Queen Elizabeth’s time, and yet kept good quarter[271] between themselves, and would confer one with another upon the business; and the one of them said, that to be a secretary in the declination of a monarchy was a ticklish thing, and that he did not affect it;[272] the other straight caught up those words, and discoursed with divers of his friends, that he had no reason to desire to be secretary in the declination of a monarchy. The first man took hold of it, and found means it was told the queen, who, hearing of a declination of a monarchy, took it so ill, as she would never after hear of the other’s suit.
There is a cunning, which we in England call “the turning of the cat in the pan;” which is, when that which a man says to another, he lays it as if another had said it to him; and, to say truth, it is not easy, when such a matter passed between two, to make it appear from which of them it first moved and began.
It is a way that some men have, to glance and dart at others by justifying themselves by negatives; as to say, “This I do not;” as Tigellinus did towards Burrhus: “Se non diversas spes, sed incolumitatem imperatoris simpliciter spectare.”[273]
Some have in readiness so many tales and stories, as there is nothing they would insinuate, but they can wrap it into a tale;[274] which serveth both to keep themselves more in guard, and to make others carry it with more pleasure.