“Which of the two began the affray?” said Death.
“It was I,” answered Moreno.
“We ordain then, that the name and memory of Moreno shall never be forgotten in Spain; that his grave shall be opened, and his compatriots, if any yet exist, shall make a pilgrimage, to render homage to his ashes.”
After that, they called over the names of the dead; and as they were called, they answered adsum, “I am here.” Hearing my own name pronounced, which was also that of my uncle and god-father, I answered, as the others, adsum; at which mistake Moreno taking advantage to laugh at me, I hit him a heavy blow with my fist upon his head; but I hurt myself more than him, for I almost broke my fingers. Moreno cast himself upon me; I stood firm, and thus we were again engaged in a new combat. They endeavoured to separate us, but I had entangled my hands in such a manner, in the bones of his arms, that I could not withdraw them; and as they pulled me on one side, and him on the other, it gave me such exquisite pain, that I awoke, happy and thankful to find myself in my bed. I reviewed in my mind all I had seen and heard, and which is here reported.
This vision made such a forcible impression upon my imagination, that I yet seem to behold the palace of death, the audience of the dead, and Moreno pouncing upon me: finally, I made many reflections upon what I had seen. It is but too true, that all mankind must die; that we are surrounded with constant peril; that there is but one thing that can insure a tranquil death, and that is, a blameless life. But to live well, one must often think of death. I believe the dream I have just rehearsed, was inspired by heaven; for otherwise I should hardly have thought upon my latter end, not even when my life was peculiarly exposed amidst wars and battle. At present, I reflect without ceasing; I have totally abandoned trifling and poetry, which are synonymous; and, thanks to God, have more satisfaction in reading books of devotion, than romances and histories.
THIRD NIGHT.
THE LAST JUDGMENT.
I have read in Homer, that dreams come from Jupiter; and that this cannot be doubted, especially when they regard things of importance. I verily believe those of kings and princes proceed from on high: but I will substitute the true God in place of Jupiter, who is but a fabulous divinity. The vision I had last year, could not have been derived from any other than a heavenly source. Behold the events that passed: I was reading the book of the blessed Hypolitus, which treats of the end of the world, and of the coming of God, to judge the quick and the dead, the just and the unjust. I fell asleep over this book, sitting in a large easy chair. All at once, I thought I saw a noble young man, of extraordinary beauty, flying through the air, having at his mouth a trumpet, that sounded far and wide. When he had made five or six great circuits, I perceived soldiers starting from their graves, full of courageous animation, thinking they heard the signal of battle. Upon the other hand, the misers started up, in terror, lest thieves had come to rob. The courtiers imagined that they enjoyed the agitations of the ring, or of a carousal. No one had the least idea that it announced the last judgment. I was strongly tempted to laugh at seeing the maimed, the one-eyed, the blind, seeking the one their arms or legs, and the other their eyes. I was equally amused, to perceive the clerks unwilling to resume their heads, the slanderers their tongues, and the old women their throats.
After all these had come forth, and arrived in an immense and smooth valley, very proper for so grand a spectacle, I saw appear people of every art and trade; likewise the men of letters, among whose ranks there appeared a very considerable embarrassment. Each community placed itself separately; each religion had also its sectaries apart: such as Christians, Jews, Mahometans, Pagans, Heretics, and Schismatics. All the people being classed and placed, a judge presented himself, accompanied by twelve counsellors, who seated themselves near his throne; beneath them were the prophets, in the capacity of advocates. Immediately a loud flourish of trumpets was heard, as if an army of cavalry approached, and legions of shining angels appeared, who poised themselves with their wings, above those men to whom they had been guardians. That done, the archangel Michael, came and placed himself at the foot of the throne, upon which the judge was seated, having in his hand a naked sword, and beneath his feet a prostrate devil, as he is represented in churches, and called the auditors each by his name.
Adam answered first; he was accused by his demon, with having eaten an apple, contrary to the commands of his God; with having neglected the gifts he had received at his creation; with having cast the blame upon his wife; with having had a bad son, and of other faults which I do not distinctly remember. But I very well recollect, that these reproaches produced such confusion in him, that he could answer nothing: his good angel answered for him; he confessed the matters of which his party was accused; he set forth the excess and duration of his penitence; the agonies he had suffered from the decree that involved his posterity, the goods which God had seen born of his sin; in fine, he pleaded with such ability, that his client was acquitted.
When they called Judas, Herod, and Pilate, their crimes were so glaring, that they could neither defend themselves, nor would any angel speak in their favour; and they were accordingly condemned. After them, were examined the most noted heretics, and neither could they obtain pardon.