BECKET: CONSTITUTIONS OF CLARENDON.—The Conqueror had granted to ecclesiastical courts the privilege of trying cases in which the clergy were concerned. On this privilege the clergy had been disposed to insist ever since the fall of the Roman Empire. Under Stephen the energetic restraint exercised upon them was removed. In the early years of the reign of Henry II., there were great disorders among the Norman clergy, and crimes were of frequent occurrence. These were often punished more lightly than the same offenses when committed by a layman, as church courts could not inflict capital punishment. Henry undertook to bring the clergy under the jurisdiction of the ordinary courts. In this attempt he was resisted by Thomas à Becket, who had been his chancelor, and whom he raised to the archbishopric of Canterbury (1162), in the full expectation of having his support. He had been gay and extravagant in his ways, and zealous in behalf of whatever the king wished. But the brilliant chancelor became a strict and austere prelate, the champion of the clergy, with a will as inflexible as that of Henry. The only bishop that voted against him at his election, remarked that "the king had worked a miracle in having that day turned a layman into an archbishop, and a soldier into a saint." In this controversy, the clergy had reason to fear that Henry, if he got the power, would use it to punish and plunder the innocent. At a great council of prelates and barons, the Constitutions of Clarendon were adopted (1164), which went far towards the subjecting of the ecclesiastics, as to their appointment and conduct, to the royal will.
Becket, with the other prelates, swore to observe these statutes; but he repented of the act, was absolved by the Pope from his oath, and fled to France. Later a reconciliation took place between him and the king. Becket returned to England, but with a temper unaltered. A hasty expression of Henry, uttered in wrath, and indicating a desire to be rid of him, was taken up by four knights, who attacked the archbishop, and slew him, near the great altar in the cathedral at Canterbury (Dec. 29, 1170). The higher nobles welcomed the occasion to revolt. Henry was regarded as the instigator of the bloody deed, and was moved to make important concessions to the Pope, Alexander III. His life was darkened by quarrels with his sons. In 1173 the kings of France and Scotland, and many nobles of Normandy and England, joined hands with them. Henry, afflicted with remorse, did penance, allowing himself to be scourged by the monks at the tomb of Becket, or "St. Thomas,"—for he was canonized. The people rallied to him, and the nobles were defeated. The rebellion came to an end. The king of Scotland became more completely the vassal of England. In another rebellion the king's sons rebelled against him: in 1189 John, the youngest of them, joined with his brother Richard. Then Henry's heart was broken, and he died.
CONQUEST OF IRELAND.—In the first year of Henry's reign, he was authorized by Pope Hadrian IV. to invade Ireland. In 1169 Dermot of Leinster, a fugitive Irish king, undertook to enlist adventurers for this service. He was aided by Richard of Clare, earl of Pembroke, called Strongbow, and others. They were successful; and in 1171 Henry crossed over to Ireland, and was acknowledged as sovereign by all the chiefs of the South. A synod brought the Irish Church into subjection to the see of Canterbury. But there was constant warfare, and the North and East of the island were not subdued. The whole country was not conquered until Elizabeth's time, four centuries later.
WEAKENING OF GREAT VASSALS IN FRANCE.—The weakening of Henry's power was the salvation of Louis VII., who had more the spirit of a monk than of an active and resolute monarch. At his death a new epoch is seen to begin. The dominion of the great vassals declines, and the truly monarchical period commences. It was the change which ended in making the king the sole judge, legislator, and executive of the country. Louis the Fat, Philip Augustus, and St. Louis (Louis IX.) are the early forerunners of Louis XIV., under whom the absolute monarchy was made complete.
PHILIP AUGUSTUS OF FRANCE (1180-1223): RICHARD THE LIONHEARTED OF ENGLAND (1189-1199).—Philip Augustus was the last king of France to be crowned before his accession. The custom had helped to give stability to the regal system. Now it was no longer needful. Philip was only fifteen years old when he began to reign alone. For forty-three years he labored with shrewdness and perseverance, and with few scruples as to the means employed, to build up the kingly authority. His first act was a violent attack on the Jews, whom he despoiled and banished. This was counted an act of piety. He acquired Vermandois, Valois, and Amiens; refusing to render homage to the Bishop of Amiens, who claimed to be its suzerain. During the life of Henry II., Philip had allied himself closely with his son Richard (the Lion-hearted), who succeeded his father. Richard was passionate and quarrelsome, yet generous. He was troubadour as well as king. After his coronation (1189), the two kings made ready for a Crusade together. To raise money, Richard sold earldoms and crown lands, and exclaimed that he would sell London if he could find a buyer. The two kings set out together in 1190. They soon quarreled. Philip came home first, and, while Richard was a prisoner in Austria, did his best to profit by his misfortunes, and to weaken the English reigning house. In the absence of Richard, John, his ambitious and unfaithful brother, was made regent by the lords and the London citizens. As nothing was heard of the king, John claimed the crown. Hearing of the release of Richard, Philip wrote to John (1194), "Take care of yourself, for the devil is let loose." Richard made war on Philip in Normandy, but Pope Innocent III. obliged the two kings to make a truce for five years (1199). Two months after, Richard was mortally wounded while besieging a castle near Limoges, where it was said that a treasure had been found, which he as the suzerain claimed. He had never visited England but twice; and, although he always had the fame of a hero, the country had no real cause to regret his death.
JOHN OF ENGLAND (1199-1216).—John (surnamed Sansterre, or Lackland, a name given to the younger sons, whose fathers had died before they were old enough to hold fiefs) was chosen king. Anjou, Poitou, and Touraine desired to have for their duke young Arthur, duke of Brittany, the son of Geoffrey, John's elder brother. Philip Augustus took up the cause of Arthur, but deserted him when he had gained for himself what he wished. When Philip wished to reopen the war he took advantage of a complaint from one of John's vassals, Hugh of Lusignan, whose affianced bride John had stolen away. As suzerain Philip summoned John to answer at Paris, and when he did not appear the court declared his fiefs forfeited. It was in this war that Arthur was captured by his uncle and was murdered. This crime served only to strengthen Philip's cause. He seized on Normandy, which thenceforward was French, and Brittany, which became an immediate fief of the king (1204). He took the other possessions of England in Northern Gaul. There were left to the English the duchy of Aquitaine, with Gascony and the Channel Islands. The lands south of the Loire John had inherited from his mother.
TYRANNY OF JOHN.—John robbed his subjects, high and low, under the name of taxation. Not content with forcing money out of the Jews, one of whom he was said to have coerced by pulling out a tooth every day, he treated rich land-owners with hardly less cruelty. He had not, like Henry II., the support of the people, and added to his unpopularity by hiring soldiers from abroad to help him in his oppression.
JOHN'S QUARREL WITH THE POPE: MAGNA CHARTA.—As rash as he was tyrannical, John engaged in a quarrel with Pope Innocent III. The monks of Canterbury appointed as archbishop, not the king's treasurer, whom he bade them choose, but another. The Pope neither heeded the king nor confirmed their choice, but made them elect a religious and learned Englishman, Stephen Langton. John, in a rage, drove the monks out of Canterbury, and refused to recognize the election. The Pope excommunicated him, and laid England under an interdict; that is, he forbade services in the churches, and sacraments except for infants and the dying; marriages were to take place in the church porch, and the dead were to be buried without prayer and in unconsecrated ground. As John paid no regard to this measure of coercion, Innocent declared him deposed, and charged the king of France to carry the sentence into effect (1213). Resisted at home, and threatened from abroad, John now made an abject submission, laying his crown at the feet of Pandulph, the Pope's legate. He made himself the vassal of the Pope, receiving back from him the kingdoms of England and Ireland, which he had delivered to Innocent, and engaging that a yearly rent should be paid to Rome by the king of England and his heirs. Philip had to give up his plan of invading England. John's tyranny and licentiousness had become intolerable. Langton, a man of large views, and the English Church, united with the barons in extorting from him, in the meadow of Runnymede,—an island in the Thames, near Windsor,—the Magna Charta, the foundation of English constitutional liberty. It secured two great principles: first, that the king could take the money of his subjects only when it was voted to him for public objects; and secondly, that he could not punish or imprison them at his will, but could only punish them after conviction, according to law, by their countrymen.
The Great Charter is based on the charter of Henry I. It precisely defines and secures old customs, 1. It recognizes the rights of the Church. 2. It secures person and property from seizure and spoliation without the judgment of peers or the law of the land. 3. There are regulations for courts of law. 4. Exactions by the lord are limited to the three customary feudal aids. The benefits granted to the vassal are to be extended to the lower tenants. 5, How the Great Council is to be composed, and how convened, is defined. 6. The "liberties and free customs" of London and of other towns are secured. 7. Protection is given against certain oppressive exactions of the Crown. 8. The safety of merchants against exactions in coming into England, and in going out, and in traveling through it, is guaranteed. 9. There is some provision in favor of the villain.
WAR WITH FRANCE.—John joined in a great coalition against Philip Augustus. He was to attack France in the south-west; while the emperor, Otto IV., and the counts of Flanders and Boulogne, with all the princes of the Low Countries, were to make their attack on the north. It was a war of the feudal aristocracy against the king of the French. At the great battle of Bouvines (1214) the French were victorious. The success, in the glory of which the communes shared, added no territory to France; but it awakened a national spirit. John was beaten in Poitou, and went home.