DEPOSITION OF JOHN.—In England, John found that all his exertions against the Charter, even with the aid of Rome, were unavailing. In a spirit of vengeance, he brought in mercenary freebooters, and marched into Scotland, robbing and burning as he went. Every morning he burned the house in which he had lodged for the night. At length the English barons offered the crown to Louis, the eldest son of Philip Augustus; but John died in 1216, and Louis found himself deserted. He had shown a disposition to give lands to the French.

THE ALBIGENSIAN WAR.—The war against the Albigenses began in the reign of Philip; but he pleaded that his hands were full, and left it to be waged by the nobles. That sect had its seat in the south of France, and derived its name from the city of Albi. It held certain heterodox tenets, and rejected the authority of the priesthood. In 1208, under Innocent III., a crusade was preached against Raymond VI., count of Toulouse, in whose territory most of them were found. This was first conducted by Simon de Montfort, and then by Philip's son, Louis VIII., the county of Toulouse being a fief of France. The result of the desolating conflict was, that part of the count's fiefs were in 1229 transferred to the crown, and the country itself in 1270. In that year, at the council of Toulouse, the Inquisition, a special ecclesiastical tribunal, was organized to complete the extermination of the Albigensians who had escaped the sword. The advantages resulting from the crushing of the sovereignties of the south were sure to come to the French monarchy. But Philip left it to the nobles and to his successors to win the enticing prize.

The first period of rivalry between England and France ends with John and Philip Augustus. For one hundred and twenty years, each country pursues its course separately. Monarchy grows stronger in France: constitutional government advances in England.

LOUIS IX. OF FRANCE (1226-1270).—In Louis IX. (St. Louis) France had a king so noble and just that the monarchy was sanctified in the eyes of the people. At his accession he was but eleven years old, and with his mother, Blanche of Castile, had to encounter for sixteen years a combination of great barons determined to uphold feudalism. Most of them staid away from his coronation. When the young king and his mother approached Paris, they found the way barred; but it was opened by the devoted burghers, who came forth with arms in their hands to bring them in. The magistrates of the communes swore to defend the king and his friends (1228). They were supported by the Papacy. In 1231 the war ended in a way favorable to royalty. The treaty of 1229 with Raymond VII., count of Toulouse, led to the gradual absorption of the South. Theobald of Champagne became king of Navarre, and sold to the crown Chartres and other valuable fiefs. In the earlier period of his reign Louis was guided by his wise, even if imperious, mother, who held the regency.

ENGLAND AND FRANCE.—In 1243 Louis defeated Henry III. of England, who had come over to help the count of La Marche and other rebellious nobles. In 1245 Charles of Anjou, the king's brother, married Beatrice, through whom Provence passed to the house of Anjou. The king's long absence (1248-1254), during the sixth Crusade, had no other result but to show to all that he combined in himself the qualities of a hero and of a saint. After his return, his government was wise and just, and marked by sympathy with his people. In 1259 he made a treaty with Henry III., yielding to him the Limousin, Périgord, and parts of Saintonge, for which Henry relinquished all claims on the rest of France. Louis fostered learning. The University of Paris flourished under his care. In his reign Robert of Sorbon (1252) founded the Sorbonne, the famous college for ecclesiastics which bears his name.

CIVIL POLICY OF LOUIS.—In his civil policy Louis availed himself of the Roman law to undermine feudal privileges. The legists enlarged the number of cases reserved for the king himself to adjudicate. He established new courts of justice, higher than the feudal courts, and the right of final appeal to himself. He made the king's "Parliament" a great judicial body. He abolished in his domains the judicial combat, or duel,—the old German method of deciding between the accused and the accuser. He liberated many serfs. But, mild as he was, he had no mercy for Jews and heretics. In his intercourse with other nations, he blended firmness and courage with a fair and unselfish spirit. He refused to comply with the request of the Pope to take up arms against the emperor, Frederic II.; but he threatened to make war upon him if he did not release the prelates whom he had captured on their way to Rome. The "Pragmatic Sanction" of St. Louis is of doubtful genuineness. It is an assertion of the liberties of the Gallican Church. With loyalty to the Holy See, and an exalted piety, Louis defended the rights of all, and did not allow the clergy to attain to an unjust control. Voltaire said of him, "It is not given to man to carry virtue to a higher point." He stands in the scale of merit on a level with Alfred of England.

PARLIAMENTS IN FRANCE.—The word parliament in French history has a very different meaning from that which it bears when applied to the English institution of the same name. There were thirteen parliaments in France, each having a jurisdiction of its own. They were established at different times. Of these the Parliament of Paris was the oldest and by far the most important. The king and other suzerains administered justice, each in his own domain. The Parliament of Paris was originally a portion of the king's council that was set apart to hear causes among the fiefs. It considered all appeals and judicial questions. But in the reign of Louis IX., commissioners, or baillis, of the king, held provincial courts of appeal in his name. The great suzerains established, each in his own fief, like tribunals, but of more restricted authority. Louis IX. made it optional with the vassal to be tried by his immediate suzerain, or in the king's courts, which were subordinate to his council. As time went on, the authority of the royal tribunals increased, as that of the feudal courts grew weaker. In the Parliament of Paris, a corps of legists who understood the Roman law were admitted with the lords, knights, and prelates. More and more these "counsellors" were left to themselves. Later there was a division into Chambers, of which the Grand Chamber for the final hearing and decision of appeals was of principal importance. Philip the Fair (1303) gave a more complete organization to Parliament. He provided that it should hold two annual sittings at Paris. Thus there grew up a judicial aristocracy. After 1368 the members were appointed for life. At length, under Henry IV., the seats in Parliament became hereditary. The great magistrates thus constituted wore robes of ermine, or of scarlet adorned with velvet. The Palace of Justice (Palais de Justice), on an island in the Seine, was given to Parliament for its sessions by Charles V. In its hall scenes of tragic interest, including, in modern times, the condemnation of Marie Antoinette and of Robespierre, have taken place. The crown was represented by a great officer, a public prosecutor or attorney-general (procureur général). He and his assistants were termed the "king's people" (gens du roi). They had the privilege of speaking with their hats on. It was an ancient custom to enroll the royal ordinances in the parliamentary records. Gradually it came to be considered that no statute or decree had the force of law unless it was entered on the registers of Parliament. Great conflicts occurred with the kings when Parliament refused "to register" their edicts or treaties. Then the king would hold "a bed of justice,"—so called from the cushions of the seat where he sat in the hall of Parliament, whither he came in person to command them to register the obnoxious enactment. This royal intervention could not be resisted: commonly the enrollment would be made, but sometimes under a protest. Each of the local parliaments claimed to be supreme in its own province: they were held to constitute together one institution, and all the judges were on a level. Attempts at political interference by Parliaments, the kings resisted. At the French Revolution in 1790, the Parliaments were finally abolished.

HENRY III. (1216-1272).—John's eldest son, Henry, when he was crowned by the royalists, was only nine years old. For a short time he had a wise guardian in William, Earl of Pembroke. In two battles, one on the land and one on the sea, Louis VIII. (1223-1226), son of Philip Augustus of France, was defeated. He made peace, and returned to France. Henry married Eleanor, the daughter of Raymond, count of Provence,—a beautiful and accomplished woman, but she was unpopular in England. The king, as well as his wife, lavished offices, honors, and lands upon foreigners. He was a weak prince, and unwisely accepted for his second son, Edmund, the crown of the Two Sicilies, which could be won only at the expense of England. This measure induced the barons to compel Henry to a measure equivalent to the placing of authority in the hands of a council. This brought on a war between the king and the barons. The latter were led by Simon de Montfort (the second of the name), who had inherited the earldom of Leicester through his mother. Through him PARLIAMENT assumed the form which it has since retained. The greater barons, the lords or peers, with the bishops and principal abbots, came together in person, and grew into the House of Lords. The freeholders of each county had sent some of the knights to represent them. The attendance of these knights now began to be regular; but besides the two knights from each county, who were like the county members of our own time, Simon caused each city and borough to send two of their citizens, or burgesses. Thus the House of Commons arose. Simon defeated Henry at Lewes (1264): but the barons flocked to the standard of Prince Edward, who escaped from custody; and Simon was defeated and slain at the battle of Evesham in 1265. Henry was restored to power. He died in 1272, and was buried in Westminster Abbey, which he had begun to rebuild. Under Henry, the Great Charter, with some alterations, was three times confirmed. A Charter of the Forest was added, providing that no man should lose life or limb for taking the king's game. Cruel laws for the protection of game in the forests or uncultivated lands had been a standing grievance from the days of the Norman Conquest. The confirming of the Great Charter in 1225 was made the condition of a grant of money from the National Council to the king. When the bishops, in 1236, desired to have the laws of inheritance conformed to the rules of the Church, the barons made the laconic answer, "We will not change the laws of England" (Nolumus leges Anglice mutare).

CHAPTER IV. RISE OF THE BURGHER CLASS: SOCIETY IN THE ERA OF THE CRUSADES.

RISE OF THE CITIES.—Under feudalism, only two classes present themselves to view,—the nobility and the clergy on the one hand, and the serfs on the other. This was the character of society in the ninth century. In the tenth century we see the beginnings of an intermediate class, the germ of "the third estate." This change appears in the cities, where the burghers begin to increase in intelligence, and to manifest a spirit of independence. From this time, for several centuries, their power and privileges continued to grow.