Outlines of Universal History, Designed as a Text-book and for Private Reading

by George Park Fisher

PHILIP III. OF FRANCE (1270-1285).—In France royalty made a steady progress down to the long War of a Hundred Years. Philip III. (1270-1285) married his son to the heiress of Navarre. His sway extended to the Pyrenees. He failed in an expedition against Peter, king of Aragon, who had supported the Sicilians against Charles of Anjou; but the time for foreign conquests had not come.

PHILIP IV. OF FRANCE (1285-1314): WAR WITH EDWARD I. OF ENGLAND.— Philip IV. (the Fair) has been styled the "King of the Legists." He surrounded himself with lawyers, who furnished him, from their storehouse of Roman legislation, weapons with which to face baron and pope. In 1292 conflicts broke out between English and French sailors. Philip, in his character as suzerain, undertook to take peaceful possession of Guienne, but was prevented by the English garrisons. Thereupon he summoned Edward I. of England, as the holder of the fiefs, before his court. Edward sent his brother as a deputy, but the French king declared that the fiefs were forfeited in consequence of his not appearing in person.

In the war that resulted (1294-1297), each party had his natural allies. Philip had for his allies the Welsh and the Scots, while Edward was supported by the Count of Flanders and by Adolphus of Nassau, king of the Romans. In Scotland, William Wallace withstood Edward. Philip was successful in Flanders and in Guienne. Edward, who was kept in England by his war with the Scots, secured a truce through the mediation of Pope Boniface VIII. Philip then took possession of Flanders, with the exception of Ghent. Flanders was at that time the richest country in Europe. Its cities were numerous, and the whole land was populous and industrious. From England it received the wool used in its thriving manufactures. To England its people were attached. Philip loaded the Flemish people with imposts. They rose in revolt, and Robert d'Artois, Philip's brother, met with a disastrous defeat in a battle with the Flemish troops at Courtrai, in 1302. The Flemish burghers proved themselves too strong for the royal troops. Flanders was restored to its count, four towns being retained by France.

CONFLICT OF PHILIP IV. AND BONIFACE VIII.—The expenses of Philip, in the support of his army and for other purposes, were enormous. The old feudal revenues were wholly insufficient for the new methods of government. To supply himself with money, he not only levied onerous taxes on his subjects, and practiced ingenious extortion upon the Jews, but he resorted again and again to the device of debasing the coin. His resolution to tax the property of the Church brought him into a controversy, momentous in its results, with Pope Boniface VIII.

Boniface's idea of papal prerogative was fully as exalted as that formerly held by Hildebrand and Innocent III. But he had less prudence and self-restraint, and the temper of the times was now altered. If Philip was sustained by the Roman law and its interpreters, whose counsels he gladly followed, Boniface, on the other hand, could lean upon the system of ecclesiastical or canon law, which had long been growing up in Europe, and of which the Canonists were the professional expounders. The vast wealth of the clergy had led to enactments for keeping it within bounds, like the statute of mortmain in England (1279) forbidding the giving of land to religious bodies without license from the king. The word mortmain meant dead hand, and was applied to possessors of land, especially ecclesiastical corporations, that could not alienate it. The jurisdiction of ecclesiastical courts, which kings, because they happened to have a less liking for feudal law, had often favored, had now come to be another great matter of contention. In 1296 Boniface VIII., in the bull clericis laicos,—so named, like other papal edicts, from the opening words,—forbade the imposition of extraordinary taxes upon the clergy without the consent of the Holy See. Philip responded by forbidding foreigners to sojourn in France, which was equivalent to driving out of the country the Roman priests and those who brought in the obnoxious bull. At the same time he forbade money to be carried out of France. This last prohibition cut off contributions to Rome. The king asserted the importance of the laity in the Church, as well as of the clergy, and the right of the king of France to take charge of his own realm. There was a seeming reconciliation for a time, through concessions on the side of the Pope; but the strife broke out afresh in 1301. Philip arrested Bernard Saisset, a bold legate of the Pope. Boniface poured forth a stream of complaints against Philip (1301), and went so far as to summon the French clergy to a council at Rome for the settlement of all disorders in France. The king then appealed to the French nation. On the 10th of April, 1302, he assembled in the Church of Notre Dame, at Paris, a body which, for the first time, contained the deputies of the universities and of the towns, and for this reason is considered to have been the first meeting of the States General, The clergy, the barons, the burghers, sided cordially with the king. The Pope then published the famous bull, Unam Sanctam, in which the subjection of the temporal power to the spiritual is proclaimed with the strongest emphasis. Boniface then excommunicated Philip, and was preparing to depose him, and to hand over his kingdom to the emperor, Albert I.

DEATH OF BONIFACE VIII.—Meantime Philip had assembled anew the States General (1303). The legists lent their counsel and active support. It was proposed to the king to convoke a general council of the Church, and to summon the Pope before it. William of Nogaret, a great lawyer in the service of Philip, was directed to lodge with Boniface this appeal to a council, and to publish it at Rome. With Sciarra Colonna, between whose family and the Pope there was a mortal feud, Nogaret, attended also by several hundred hired soldiers, entered Anagni, where Boniface was then staying. The two messengers heaped upon him the severest reproaches, and Colonna is said to have struck the old pontiff in the face with his mailed hand. The French were driven out of the town by the people; but from the indignities which he had suffered, and the anger and shame consequent upon them, Boniface shortly afterwards died.

THE "BABYLONIAN CAPTIVITY" (1309-1379).—From the date of the events just narrated, the pontifical authority sank, and the secular authority of sovereigns and nations was in the ascendant. After the short pontificate of Benedict XL, who did what he could to reconcile the ancient but estranged allies, France and the Papacy, a French prelate, the Archbishop of Bordeaux, was made pope under the name of Clement V., he having previously engaged to comply with the wishes of Philip. While the Papacy continued subordinate to the French king, its moral influence in other parts of Christendom was of necessity reduced. Clement V, was crowned at Lyons in 1305, and in 1309 established himself at Avignon, a possession of the Holy See on the borders of France. After him there followed at Avignon seven popes who were subject to French influence (1309-1376). It is the period in the annals of the Papacy which is called the "Babylonian captivity." Philip remained implacable. He was determined to secure the condemnation of Boniface VIII., even after his death. Clement V. had no alternative but to summon a council, which was held at Vienne in 1311, when Boniface was declared to have been orthodox, at the same time that Philip was shielded from ecclesiastical censure or reproach.

SUPPRESSION OF THE KNIGHTS TEMPLARS.—One of the demands which Philip had made of Clement V., and a demand which the council had to grant, was the condemnation of the order of Knights Templars, whose vast wealth Philip coveted. On the 13th of October, 1307, the Templars were arrested overall France,—an act which evinces both the power of Philip, and his injustice. They were charged with secret immoralities, and with practices involving impiety. Provincial councils were called together to decree the judgment preordained by the king. The Templars were examined under torture, and many of them were burned at the stake. A large number of those who were put to death revoked the confessions which had been extorted from them by bodily suffering. Individuals may have been guilty of some of the charges, but there is no warrant for such a verdict against the entire order. The order was abolished by Clement V.

LAW STUDIES: MERCENARY TROOPS.—During the reign of Philip the Fair, it was ordained that Parliament should sit twice every year at Paris (1303). A university for the study of law was founded at Orleans. The king needed soldiers as well as lawyers. Mercenary troops were beginning to take the place of feudal bands. Philip brought the Genoese galleys against the ships of Flanders.

THE THREE SONS OF PHILIP: THE "SALIC LAW."—Three sons of Philip reigned after him. Louis X. (1314-1316) was induced to take part in an aristocratic reaction, in behalf of "the good old customs," against the legists; but he continued to emancipate the serfs. He was not succeeded by his daughter, but by his brother. This precedent was soon transformed into the "Salic law" that only heirs in the male line could succeed to the throne. The rule was really the result of the "genealogical accident" that for three hundred and forty-one years, or since the election of Hugh Capet, every French king had been succeeded by his son. In several cases the son had been crowned in the lifetime of the father. Thus the principle of heredity, and of heredity in the male line, had taken root.