Outlines of Universal History, Designed as a Text-book and for Private Reading - George Park Fisher

PALESTINE: THE MACCABEES: THE IDUMAEAN PRINCES.—Palestine fared comparatively well in the times when the Ptolemies had control. Not so after it fell under the permanent sway of Syria. The Jews were surrounded and invaded by Gentilism. On three sides, there were Greek cities. The perils to which their religion was exposed by the heathen without, and by a lukewarm party within, made earnest Jews, the bulk of the people, more inflexible in their adherence to their law and customs. The party of the Pharisees grew out of the intensity of the loyal and patriotic feeling which was engendered in the periods following the exile. The synagogues, centers of worship and of instruction scattered over the land, acted as a bulwark against the intrusion of heathen doctrine and heathen practices. The resistance to these dreaded evils came to a head when the Syrian ruler, Antiochus Epiphanes, embittered by his failures in conflict with Egypt, resolved to break down religious barriers among his subjects, and, for this end, to exterminate Jewish worship. In 168 B.C. he set up an altar to Jupiter in the temple at Jerusalem, and even compelled Jewish priests to immolate swine. Then the revolt broke out in which the family of Maccabees were the heroic leaders. Judas Maccabees recovered the temple, but fell in battle (160. B.C.). Under his brother Simon, victory was achieved, and the independence of the nation secured. The chief power remained in the hands of this family, the Asmonaean princes, until their degeneracy paved the way for Roman intervention under Pompeius. His adviser was the Idumeaean, Antipater, a Jewish proselyte, whose son Herod was made king (39 B.C.).

PHILOSOPHY: THE STOICS AND THE EPICUREANS.—In the Greek world the progress of investigation and reflection tended to produce disbelief in the old mythological system. Social confusion and degeneracy tended to undermine all religious faith. Pyrrho (about 330 B.C.) brought forward the skeptical doctrine, that the highest wisdom is to doubt every thing. Euhemrus (315 B.C.) interpreted the whole mythology as an exaggeration, by imagination and invention, of historical events which form its slender nucleus. With the loss of liberty and the downfall of the Greek states, philosophy became, so to speak, more cosmopolitan. It no longer exalted, in the same narrow spirit, the Greek above the barbarian. It looked at mankind more as one community. This was a feature of the first of the two principal sects, the Stoics, of whom Zeno (about 330 B.C.), and Chrysippus (280-207 B.C.) were the founders. They taught that virtue is the only good; that is consists in living according to nature; that reason should be dominant, and tranquillity of spirit be maintained by the complete subjugation of feeling. The emotions are to be kept down by the force of and iron will. This is the Stoic apathy. The world is wisely ordered: whatever is, is right; yet the cause of all things is not personal. Mankind form on great community, "one city." The Epicureans, the second of the prominent sects,—so called from Epicurus, their founder (342-370 B.C.),—made pleasure the chief good, which is to be secured by prudence, or such a regulation of our desires as will yield, on the whole, the largest fruit of happiness. They believed that the gods exist, but denied Providence.

CULTURE.—In the Greek cities which were founded by the Macedonians, the political life and independence which Greece had enjoued did not exist. The "Hellenistic" literature and culture, as it is called, which followed, lacked the spontaneous energy and original spirit of the old time. The civilization was that of people not exclusively Greek in blood. Alexandria was its chief seat. Poetry languished. It was prose—and prose in the form of learned inquiries, criticism, and science—that flourished. The path was the same as that marked out by Aristotle. Theocritus, born in Syracuse, or Cos, under Ptolemy I. (about 320 B.C.), had distinction as a pastoral or bucolic poet. Euclid, under Ptolemy Soter, systemized geometry. Archimedes, who died in 212 B.C., is said to have invented the screw, and was skillful in mechanics. Eratosthenes founded descriptive astronomy and scientific chronology. "The Alexandrian age busied itself with literary or scientific research, and with setting in order what the Greek mind had done in its creative time." After Greece became subject to Rome (146 B.C.) the Graeco Roman period in Greek literature begins. The Greek historian Polybius stands on the border between the Alexandrian age and this next era. He was born about 210 B.C., and died about 128 B.C.

LITERATURE.—Works mentioned on p. 16: Histories of Greece by GROTE (12 vols.) (democratic in his sympathies), E. CURTIUS (5 vols.), THIRLWALL (8 vols.), W. Smith (1 vol.), G. W. Cox. Busolt, Griechische Geschichte; Fyffe, History of Greece (primer); Duncker, History of Greece [separately published]; Abbott (2 vols.); Holm (4 vols.); Bury; Oman.

On special periods: The writings of the ancient authors,—Herodotus (Rawlinson's translation, 4 vols.), Xenophon, THUCYDIDES (Jowett's translation, 2 vols.), Polybius, Plutarch's Lives. Schäfer, Demosthenes und seine Zeit (3 vols.); DROYSEN, Geschichte des Hellenismus (3 vols.); E. A. FREEMAN, History of Federal Government (vol. i.); FINLAY, History of Greece from the Conquest of the Romans (7 vols.); G. W. Cox, History of Greece from the Earliest Period to the End of the Persian War (2 vols.), and Lives of Greek Statesmen (1 vol.); Freeman, History of Sicily (4 vols.).

On special topics: BOECKH, The Public Economy of Athens; Coulanges, The Ancient City, etc.: Gõll, Kulturbilder aus Hellas und Rom (3 vols.); Guhl and Koner, The Life of the Greeks and Romans, etc.; Green, Greece and Greek Antiquities (primer); J. P. Mahaffy, Social Life in Greece, also Rambles in Greece, Old Greek Education, and History of Greek Literature (2 vols.); Becker, Charicles (a story illustrative of Greek life); F. A. Paley, Greek Wit (2 vols.); Church, Stories from Homer; Black, The Wise Men of Greece; Neares, Greek Anthology [in Ancient Classics for English Readers], Chief Ancient Philosophies [Stoicism, etc.] (1 vol., 1880); Müller and Donaldson, History of the Literature of Ancient Greece (3 vols.); Mure, A Critical History of the Language and Literature of Ancient Greece (5 vols.); Jebb, Attic Orators (2 vols.); Symonds, The Greek Poets (2 vols.); G. F. Schömann, The Antiquities of Greece; Gladstone, Studies on the Homeric Age and Homer; Lübke, Outlines of the History of Art; FERGUSSON, History of Architecture; D'Anvers, Elementary History of Art; Botsford, Development of the Athenian Constitution; W. W. Fowler, The City-State of the Greeks and Romans; Gilbert, Constitutional Antiquities of Sparta and Athens; Greenidge, Handbook of Greek Constitutional History; H. N. Fowler, History of Greek Literature; Marshall, Short History of Greek Philosophy; Gardner, Handbook of Greek Sculpture; Tarbell, History of Greek Art_; Tozer, Primer of Classical Geography; Kiepert, Atlas Antiquus; Cunningham, Western Civilization (vol. 1); Smith (Wayte & Marindin), Dictionary of Greek and Roman Antiquities (2 vols., 1890); Seyffert (Nettleship and Sandys), Dictionary of Classical Antiquities.

MACEDONIAN ROYAL HOUSES

A.—House of Alexander the Great.

B.—House of Antipater.