Try to be better and to work better in Paris than in the country, for you have all your time to yourself. I grudge this poor Leconte his experience. In order to follow this trade as Bouilhet has for four years, eight and ten hours a day (and he had the boarding-house keepers at his back more than Leconte), I believe it is necessary to have the strongest constitution and a cerebral temperament of Titanic endurance. He will have merited glory as much as the other, but one can go to heaven only as a martyr, mounting on high with a crown of thorns, a pierced heart, bleeding hands and radiant face.
Adieu; a thousand kisses for thee!
TO MADAME X.
Croisset, Wednesday, Midnight.
My head is on fire, as I remember to have had it after passing long days on horseback, because to-day I have rudely ridden my pen. I have written since half-past twelve without stopping (save for five minutes at one time and another to smoke a pipe, and about an hour for dinner). My comices were such a trial to me that I have broken loose from them, even to the extent of calling them finished, both Greek and Latin; from to-day, I do no more of them; it is too hard! it would be the death of me, and I wish to go to see you.
Bouilhet pretends that it will be the most beautiful scene in the book. What I am sure of is that it will be new and that the intention is good. If ever the effects of a symphony were reported in a book, it will be here. It is necessary for the roar to be heard through it all: the bellowing of the bulls, the sighs of love, and the phrases of the administrators at once distinguishable; and over all the sunlight and the gusts of wind that fan the large bonnets into motion. The most difficult passages of Saint Antony were child’s play in comparison. I have come to nothing dramatic except the interlacing of the dialogue and opposition in characters. I am now in the open; before another week, I shall have passed the knot upon which all depends. My brain seems too small to take in at a single glance this complex situation. I have written ten pages at a time, skipping from one phrase to another.
I am almost sure that Gautier did not see you in the street when he did not salute you; he is like myself, very near-sighted, and with me such things are customary. It would have been a gratuitous insolence, which is not his manner of behaviour; he is a great, good-natured man, very peaceful and very p——. As for espousing the animosities of a friend, I strongly doubt it, from the way in which he spoke to me in the first place. The dedication, in spite of your opinion, proves nothing at all pro or con. The poor boy hangs to everything, tacks his name to everything that is descending this Nile! If anyone could strengthen me in my literary theories, it would be he. The farther off the time when Ducamp followed my advice, the more he goes down; for, between Galaor and the Nil there is a frightful decadence, and in the Livre posthume, which is between them, he is at his lowest, and the force of the young Delessert is no better. Jacotot’s proposition was strangely revolting to me, and you were in the right. You try to be polite to a scamp like that? oh! no, no, no!
What a strange creature you are, dear friend, to send me diatribes still, as my chemist would call them. You ask me for a thing, I say “Yes,” and you still continue to mutter! Oh, well! since you conceal nothing from me (which I approve), I will not conceal from you that this appears to me to be a bad habit with you. You wish to establish between relations of a different nature a bond of which I cannot see the sense or the utility. I do not at all comprehend how the kindnesses you show me when I am in Paris, affect my mother in any way. For three years I have been at the Schlesingers’, where she has never set foot. In the same way, Bouilhet has been coming here every Sunday for eight years to sleep, dine and lunch, but we have not once seen his mother, who comes to Rouen nearly every month; and I assure you that my mother is not at all shocked. Nevertheless, it shall be according to your wish. I promise you, I swear it, that I will explain to her your reasons and that I will pray her to bring it about that you may see each other. As for the outcome, with the best will in the world, I can do nothing; perhaps you will please each other much, perhaps you will displease each other enormously. The good woman is not very approachable, and she has ceased to see not only all her old acquaintances but even her friends; I know only one of them and she does not live in the country.
I have just finished Boileau’s Correspondence; he was less narrow among his intimates than in Apollon. I found there many confidences that corrected his judgments. Télémaque was harshly enough judged, etc., and he avows that Malherbe was not a poet. But have you not noticed of how little value is the correspondence of the great men of that time? It is, in fact, all commonplace. Lyricism in France is a new faculty; I believe that the education of the Jesuits has been a considerable misfortune to letters. They have taken nature away from art. Since the end of the sixteenth century, even to the time of Hugo, all books, however beautiful they may be, smell of the dust of the college. I am now going to re-read all my French and to take a long time to prepare my history of the poetical sentiment of France. It is necessary to write criticism as one would write a natural history, with the absence of moral idea; it is not for us to declaim upon such and such a form, but to show in what it consists, how it is attached to another and by what it lives (æstheticism awaits its Saint-Hilaire, that great man who has shown the legitimacy of monsters). When the human soul is treated with the impartiality with which physical science is treated in the study of material things, an immense step will have been taken; it is the only means by which humanity can put itself above itself. It will then consider itself frankly through the mirror of its works; it will be like God and judge from on high.
Well, I believe that feasible; perhaps, as in mathematics, we have only to find the method. Before all, it will be applicable to art and to religion, which are the two great manifestations of the idea. Suppose one begins thus: the first idea of God being given (the most simple possible), the first poetic sentiment being born (the most slender that could be), each finds at first its manifestation, and easily finds it in the savage infant, etc.; here is, then, the first point: you have already established relations. Now, if one were to continue, making count of all relative contingents, climate, language, etc.; then, from degree to degree one could come up to the art of the future, and the hypothesis of the Beautiful, to a clear conception of its reality, to that ideal type where all our effort should tend; but it is not for me to charge myself with this task, for I have other pens to cut.