By the ordinary method of scavenging, the dirt is still swept or scraped to one side of the public way, then shovelled into a cart and conveyed to the place of deposit. In wet weather the dirt swept or scraped to one side is so liquified that it is known as “slop,” and is “lifted” into the cart in shovels hollowed like sugar-spoons. The only change of which I have heard in this mode of scavenging was in one of the tools. Until about nine years ago birch, or occasionally heather, brooms or besoms were used by the street-sweepers, but they soon became clogged in dirty weather, and then, as one working scavenger explained it to me, “they scattered and drove the dirt to the sides ’stead of making it go right a-head as you wants it.” The material now used for the street-sweeper’s broom is known as “bass,” and consists of the stems or branches of a New Zealand plant, a substance which has considerable strength and elasticity of fibre, and both “sweeps” and “scrapes” in the process of scavenging. The broom itself, too, is differently constructed, having divisions between the several insertions of bass in the wooden block of the head, so that clogging is less frequent, and cleaning easier, whereas the birch broom consisted of a close mass of twigs, and thus scattered while it swept the dirt. There was, of course, some outcry on the part of the “established-order-of-things” gentry among scavengers, against the innovation, but it is now general. As all the scavengers, no matter how they vary in other respects, work with the brooms described, this one mention of the change will suffice. No doubt the cleansing of the streets is accomplished with greater efficiency and with greater celerity than it was, but the mere process of manual toil is little altered.
In a work like the present, however, we have more particularly to deal with the labourers engaged; and, viewing the subject in this light, we may arrange the several modes of street-cleansing into the four following divisions:—
1. By paid manual-labourers, or men employed by the contractors, and paid in the ordinary ways of wages.
2. By paid “Machine”-labourers, differing from the first only or mainly in the means by which they attain their end.
3. By pauper labourers, or men employed by the parishes in which they are set to work, and either paid in money or in food, or maintained in the workhouses.
4. By street-orderlies, or men employed by philanthropists—a body of workmen with particular regulations and more organized than other scavengers.
By one or other of these modes of scavengery all the public ways of the metropolis are cleansed; and the subject is most peculiar, as including within itself all the several varieties of labour, if we except that of women and children—viz., manual labour, mechanical labour, pauper labour, and philanthropic labour.
By these several varieties of labour the highways and by-ways of the entire metropolis are cleansed, with one exception—the Mews, concerning which a few words here may not be out of place. All these localities, whether they be what are styled Private or Gentlemen’s Mews, or Public Mews, where stables, coach-houses, and dwelling-rooms above them, may be taken by any one (a good many of such places being, moreover, public or partial thoroughfares); or whether they be job-masters’ or cab-proprietors’ mews; are scavenged by the occupants, for the manure is valuable. The mews of London, indeed, constitute a world of their own. They are tenanted by one class—coachmen and grooms, with their wives and families—men who are devoted to one pursuit, the care of horses and carriages; who live and associate one among another; whose talk is of horses (with something about masters and mistresses) as if to ride or to drive were the great ends of human existence, and who thus live as much together as the Jews in their compulsory quarters in Rome. The mews are also the “chambers” of unemployed coachmen and grooms, and I am told that the very sicknesses known in such places have their own peculiarities. These, however, form matter for future inquiry.
Concerning the private scavenging of the metropolitan mews, the Medical Times, of July 26, 1851, contains a letter from Mr. C. Cochrane, in which that gentleman says:—
“It will be found, that in all the mews throughout the metropolis, the manure produced from each stable is packed up in a separate stack, until there is sufficient for a load for some market-gardener or farmer to remove. The groom or stable-man makes an arrangement, or agreement as it is called, with the market-gardener, to remove it at his convenience, and a gratuity of 1s. or 1s. 6d. per load is usually presented to the stable-man. In some places there are dung-pits containing the collectings of a fortnight’s dung, which, when disturbed for removal, casts out an offensive effluvium, as sickening as it is disgusting to the whole neighbourhood. In consequence of the arrangement in question, if a third party wished to buy some of this manure, he could not get it; and if he wished to get rid of any by giving it away, the stable-man would not receive it, as it would not be removed sufficiently quick by the farmer. The result is, that whilst the air is rendered offensive and insalubrious, manure becomes difficult to be removed or disposed of, and frequently is washed away into the sewer.