History of Rationalism Embracing a Survey of the Present State of Protestant Theology - J. F. Hurst

Young Christian, Cincinnati, O.

Youths' Friend, Cincinnati, O.

For full bibliographical accounts of the controversy between the orthodox theologians of New England and the Unitarians, during the present century; and of the discussion on the Person of Christ provoked by the speculations of Horace Bushnell, consult Hagenbach, History of Doctrines, Smith's Ed. New York, 1862.

INDEX.

Abrest, Peter, his exegetical labors, [345].
Age, present, declared Rationalistic by Lecky, [23].
America, relations between France and, [536].
American Church, peculiarities of, [536].
Influenced by skeptical denominations, [571].
Duty of the American Church to guard against infidelity, [575].
American civilization, undergoing a change, [576].
Andreä, John Valentine; poverty and early difficulties, [53].
His satire on the Church, [53].
Excitement produced by it, [54].
Service rendered by it, [54].
Quotation from Andreä's Christianopolis, [61].
Satire on the degenerate preaching of his time, [71-73].
Apostolical Succession, a doctrine of the High Church, [514].
Arndt, John; his service to the Church; work on True Christianity; motives leading him to write, [49].
Reception of his work by the people, [50].
Arndt's calm spirit, [50].
He was charged with mysticism, [50].
Opposition to him, [51].
Popularity of his book, [51].
Arnold, Gottfried, the historian of Pietism, [98].
His history of Churches and Heretics, [98].
Charged with Separatism, [98].
He contended for the unification of Mysticism and Pietism, [98].
Arnold, Thomas, his Sermons, [521].
His opinions, [521-523].
Atonement, Unitarian opinion of, [550], [551].
Auberlen on mission of Pietism, testimony of, [86-88].
Augsburg Confession, [38].
August, Karl. His care to secure the society of distinguished literary men around his court, [169], [170].

Bahrdt, his deceit and blasphemy, [139].
His works, [140].
His condition when at Giessen, [140].
His rapid decline, [141].
He engaged in numerous enterprises, [141].
Became an inn-keeper at Halle, [142].
His wretched death, [142].
He was the climax of French skepticism in Germany, [142].
Basedow. An innovation in German education, [184].
His publications in favor of a new system, [184].
His visionary plans, [185].
Popular indorsement of his impracticable plans, [185].
His final fall, [186], [187].
Baumgarten, the connecting link between Pietism and Rationalism, [111].
He succeeded Wolf at Halle, [111].
His extensive acquirements, [111], [112].
He favored the introduction of English Deism, [117].
Baur F. C., his works divided into two classes, [278].
His views of the early church, [278-280].
Becker, the extreme Rationalism contained in his juvenile publications, [190-192].
Bekker, Balthazer, a disciple of Des Cartes, [347].
His World Bewitched, [347].
His excommunication, and personal appearance, [347], [348].
Bellows, against orthodoxy, [545], [546].
Opposes original sin, [548-550].
Belsham, his work on American Unitarianism, [539], [540].
Bengel, his purpose to lead the people to a better understanding of the Bible, [101].
Kahnis' appreciation of Bengel, [101].
Bethmann-Hollweg, influence on the Church Diet, [319].
Bilderdyk, at the head of the modern school of Dutch poetry, [359].
Boehme, Jacob, shoemaker at Gorlitz; his pure purposes, [46];
his mysterious life, [47];
method of composition, [47];
description by himself of his seasons of ecstasy, [48];
his Aurora, [48];
last words, [49].
Bolingbroke, introducing the French spirit into England in the Eighteenth Century, [442].
His principles, [442], [443].
Broad Church, has lately acquired great influence, [531].
First Broad Church corresponds with Philosophical Rationalism, [519].
Its tenets, [528], [529], [530].
Second Broad Church is thoroughly Rationalistic, [530].
Points of difference from the First Broad Church, [531].
Bunsen, his Biblical Researches re-reviewed in Essays and Reviews, [485-487].

Calixtus, George, as a theologian, [40];
professor at Helmstedt, [41];
travels, and literary style, [41];
impression made upon his mind by prevailing controversies, [41];
his ardent desire to unite conflicting elements, [41];
his sorrow at the abuse of preaching, [41], [42];
advice on preaching, [42];
his Chief Points of the Christian Religion, [43];
accusations against him, [44];
his fruitless labors, [44].
Testimony on neglect of children, [64], [65].
Campe's influence upon the youth of Germany, [188].
His works, [188].
Capadose, an agent in the revival in the Dutch Church, [359].
Carlyle, Thomas, parent of Literary Rationalism in England, [473].
Derived his system from the German philosophers, [473].
Opinions, [473-476].
His influence upon the young, [475], [476].
Vicious influence of his sentiments, [477].
Channing, W. Ellery, leader of American Unitarianism, [541].
His works, [541].
Mental transitions, [542].
Repudiation of orthodoxy, [542].
His opinions, [543], [544].
Chantepie de la Saussaye, one of the leaders of the Ethical-Irenical School in the Dutch Church, [375].
Preaches in Rotterdam, [376].
Assisted in forming society called Seriousness and Peace, [376].
His work on modern materialism, [379].
His opinions, [379], [380].
His view of the future of the Church, [380].
Charities of Protestant Germany, [311].
They do not interfere with each other, [331].
Charities of French Protestantism, [423].
Christ, opinions of German Rationalists on person of, [214-217].
Life of Christ described by numerous replies to Strauss, [274], [275].
Christianity, Theo. Parker's view of, [567], [568].
Chubb, his three principles, [115], [116].
Church and State, union of, presupposes great purity, [535].
Church, affiliations of Rationalism with the German, [26], [27].
The church has yet to vanquish thoroughly the attacks upon her faith, [35].
Condition of the German Church when Rationalism was at its height, [197].
Reconstruction of the church by Frederic William III., [230], [231].
Church history, improved indirectly by the labors of the Rationalists, [581-583].
Church of England, two parties in, [507].
Tabular view of the clergy of the Established Church, [532].
Classes in Germany, immorality of higher, [77], [78].
Clergy, immorality of German, in seventeenth century, [73], [74], [76], [note].
The clergy were the agents of spiritual declension in Germany, [76].
Cocceian Controversy, literature of, [337].
The excitement occasioned by the conflict, [343].
Cocceians and Voetians, the leading parties in the Dutch Church, [340].
Principles of each, [340].
Cocceians studied the Scriptures, but differed from the text, [341].
Cocceius, opponent of Scholasticism in the Dutch Church, [336].
Studies and early writings, [336], [337].
Professor in Leyden University, [337].
His opinion on the Sabbath, [337].
Disciples, [337].
Charges against Cocceius, [337], [338].
Agreement between him and Descartes, [338].
Colani, one of principal theologians of French Critical School. His opinions, [401], [402].
Colenso, Bishop John William, resemblance between him and Wolff, [107], [108].
His work on the Pentateuch and Book of Joshua, [499].
His criticisms, [499-503].
Excitement occasioned by his work, [503].
Judicial proceedings against Colenso, [503-505].
Literature of the Controversy occasioned by him, [599-602], Appendix.
Colenso's return to Southern Africa without a people or a clergy, [505].
Testimony of a Mussulman against him, [506].
Coleridge, opinions of, [455-462].
His struggles, [457].
Definitions and distinctions of Coleridge, [460], [461].
His school, [462].
Compensations of history, [453].
Composition, method of literary, in Germany in 17th century, [67].
Comte, [390].
Conferences, French Protestant, their recent action in favor of orthodoxy, [419-421].
Confessions, union of Lutheran and Reformed, [231].
Controversy, Antinomian, Adiaphoristic, Synergistic, Osiandric, Crypto-Calvinistic, [39].
Syncretistic controversy, [40].
Coquerel, A., Jr., editor of the Lien, [406].
Refusal of the Presbyterial Council to re-appoint him as suffragan in a Protestant pulpit in Paris, [407].
His opinions, [407], [408].
His christology, [408], [409].
Courts, licentiousness of German, during the Thirty Years' war, [78], [79].
Extravagance on matrimonial and baptismal occasions, [79], [80].