History of Rationalism Embracing a Survey of the Present State of Protestant Theology - J. F. Hurst

Da Costa, an agent in the revival in the Dutch Church, [359].
De Cock, leader of the secession from the Dutch Church, [362].
Results of his expulsion by ecclesiastical authority, [363].
Deism, English, defined by Lechler, [113].
The principle on which it started, [113].
Its superiority to the Deism of France, [113].
Its origin due to prominence given to nature by Lord Bacon, [114].
German opposition to English Deism, [114].
Rapid progress of Deism in Germany, [117].
Foreign infidelity hastened by the quibbles of orthodox theologians, [125].
English Deism influencing the Dutch Church, [350-352].
Did not possess advantages equal to those of German Rationalism, [440].
Deism, French, coöperating with English Deism, toward the overthrow of orthodoxy in Germany, [122].
Deists, English, translations of their works into the German Language, [117].
Translations into Dutch, [351], [352].
De Pressensé prophesies good results from Renan's Life of Jesus, [406].
Leader of evangelical theologians in the French Church, [411].
Edits the Revue Chrétienne, [411].
His opinions, [412-415].
Opposes the union of Church and State, [415].
Remarks on the beneficial results of Renan's Life of Jesus, [585], [586].
Descartes, apostle of French Rationalism, [338], [339], [389].
De Wette, twofold character of his opinion, [246], [247].
His opinion of John, the Evangelist, [247].
View of the Scriptures, [248].
His theological novel, [248].
Dinter, a skeptical writer for children, [189], [190].
Dogmatism, one of the elements of the degeneracy of the Dutch Church, [336].
Dorner, his complex style, [290].
His work on the Person of Christ, [290-292].
Conception of Christianity, [290].
Doubt, religious, and innovation, must be estimated by four considerations, [32].

Edelmann, Kahnis' testimony concerning him, [138], [139].
Education in Germany, defects of, [184].
Edwards, Jonathan, successor of Stoddard, at Northampton, [538].
Emlyn, his Scripture account of Jesus Christ, [539].
Empirical-Modern School in the Dutch Church, [371].
It has few points of sympathy with evangelical Christianity, [374].
Its principles, [374], [375].
English Church in the eighteenth century, low state of, [449-452].
Condition of English Church at the Peace of 1815, [454].
English literature in the eighteenth century, character of, [440], [441].
Brilliant writers, [441].
English literature influenced by the French spirit, [441].
Epicureanism prevalent in Germany before the Thirty Years' War, [78].
Ernesti, the classic scholar of his day, [126], [127].
Essays and Reviews, theology of, [482-495].
Opinions of evangelical German, theologians on the Essays and Reviews, [495], [496].
Publications called forth by that work, [497], [Appendix].
Judicial proceedings against the authors of the Essays and Reviews, [497], [498].
Literature arising from the publication of the Essays and Reviews, [603], Appendix.
Ethical-Irenical School in the Dutch Church, [375].
Its leaders, [375].
Ethics in the Dutch Church, corruption of, [335].
Evangelical Church Diet of Germany, [318].
Occasion of its organization, [318], [319].
First session, [320-322].
Practical result of the first session, [322], [323].
Enlargement of operations, [323].
Evangelical Church Gazette, [101], [102].
Evangelical Dissenting Church of Switzerland, rise of, [428].
Evangelical French School, [411].
Led by E. De Pressensé, [411].
Defended by Guizot, [416].
Fruits of the labors of the evangelical French theologians, [419].
Their success evident in the recent action of the Protestant Conferences, [419-421].
Evangelizing agencies in France, [422-424].

Falk, at Weimar, [312], [313].
He was affected by the havoc of Napoleon's army, [313].
Established a Reformatory for children, [314].
His various benefactions, [315].
Farrar, his description of the Wolffian philosophy, [110], [111].
Feuerbach, his radical Skepticism, [282].
Fichte, relation to Kant, [163].
His system, [163].
His Addresses to the German People, and influence of that work, [222], [223].
Fliedner, established a Deaconess Institute, [316].
Its influence in other countries, [316], [317].
Formula Concordiæ, [39], [40].
France, adoption of English Deism by, [117].
Irreligion in France during the reign of Louis XIV., [117], [118].
Francke, Augustus Hermann, testimony on neglect of Scriptural studies, [69].
His temperament, [93].
Purity of his purpose, [94].
His account of his conversion, [94].
His pulpit ministrations in Halle, [95].
His Introduction to the Old Testament, Hermeneutical Lectures and Method of Theological Study, [95].
He founded the Orphan House at Halle, [95].
The gradual establishment of that institution, [95], [96].
Condition of the Orphan House after Francke's death, [96], [note].
Theological instruction by Francke and his coadjutors, [96].
Prolific power of the Orphan House, [97], [98].
Francken, his Kernel of Divinity, [346].
Frederic the Great, withdrew the royal patronage from Halle, [100], [101].
He was captivated by Voltaire, [120].
His systematic attempt to destroy orthodoxy in his kingdom, [122].
He made no secret of his skepticism, [123].
Final regret of his religious course, on seeing the evil effects of infidelity upon his people, [123], [124].
Free Congregations, rise and influence of, [284].
Freeman, Rev. James, Pastor of King's Chapel, Boston, [539].
Installation as the first Unitarian minister in America, [539].
French Church, Protestant, [387].
Skeptical formalism of French Protestantism in the beginning of the nineteenth century, [387], [388].
Opposition to the French Protestant Church, [411].
French Critical School of Theology, [391], [392].
Opinions, [393], [394].
French Literature in Europe, prevalence of, [391].
French Skeptics upon the Church of Holland, influence of, [352].
French Theology, animation of, [386].
Frothingham, O. B., his juvenile work, [572], [573].
Lecture on Liberal Christianity, [573-575].
Future Punishment, opposition of Unitarians to, [552], [553].

Gaussen, leader of the Evangelical Dissenting Church of Switzerland, [428], [429].
Geneva, improvement of religious spirit in, [430], [431].
Gerhard, John, personal qualities, and rapid attainments, [51].
Quotation from his exegetical treatise, [52].
German Theology, affiliated to Philosophy, [155].
Germany, the country where Rationalism has exerted its chief influence, [5].
Condition of Protestant Germany at the commencement of the nineteenth century, [220-222].
Gibbon, caprices of, [447].
Work on the Roman Empire, [447], [448].
Destitution of political character, [448].
God, opinion of German Rationalists concerning, [199], [200].
Idea of God essential to success of civil government, [287].
Unitarian opinion of God, [547], [548].
Goethe at Weimar, [179].
His attachment to Roman Catholicism, [183].
Influence of his writings on theology, [183].
Goodwin, C. W., on the Mosaic Cosmogony, in Essays and Reviews. His opinions, [491], [492].
Gossner, his unsettled life, [327].
Providential guidance to Protestantism, and to missionary labors, [327], [328].
Griesbach; he aimed to establish a system of natural religion, [137], [138].
Groen Van Prinsterer, his influence in favor of home missions, [360].
Edited The Netherlander, [361].
Defended the Secessionists from the Dutch Church, [363].
Groningen School. Its origin, organ, and principal tenets, [364], [365].
Distinguished for its ethical system, [366].
No place for the Trinity in the Groningen Theology, [366].
Service of the Groningens, [367].
Their failure to reach their object, [367].
Grotius, forerunner of Ernesti, [127], [334], [341].
Grotz, his opinions, [403].
Guericke, called attention to the operations of the "Friends of Light," [284].
Guizot, his deep interest in recent French Theology, [416].
His late important work on the Christian Religion, [416-419].
Gustavus Adolphus Union, its method of operation, [330].
Its nineteenth session, [330].
Results, [330], [331].

Half-Way Covenant, [538].
Halle, University of; occasion of its establishment, [93].
Its faculty, and the work before it, [93].
The new generation of professors in Halle, [99], [100].
Edict of Fred. Wil. I., that all theologians must study in that University, [100].
Hamann, inability of, and his coadjutors to resist Rationalism in Germany, [196].
Hare, Julius Charles, disciple of Coleridge, [462].
His life full of incident, [463].
View of Sacrifice, [463].
Other opinions, [464], [465].
Harless, an opponent of Strauss, [271].
Harms, opposition of Claus, to union of German Churches, [232].
His 95 Theses, [232-235].
The excitement occasioned by the publication of that work, [235], [236].
Harms, Louis, small beginning of his missionary enterprise, [328], [329].
Final success, [329], [330].
Hegel, his relation to philosophy, [164].
His philosophy reducible to a system of nature, [164].
His system, [165].
Fulfilment of his theory of antagonisms, [257].
The three branches of his school, [257], [258].
Hengstenberg, his Evangelical Church Gazette established to oppose the prevalent Rationalism, [270], [271].
He takes highest rank in the Evangelical School as a controversialist, and expositor of the Old Testament, [305].
Opposition to Pantheism, [306].
Contributors to his journal, [306].
His opinion of the Essays and Reviews, [496].
Herbert, Lord, of Cherbury; his reflections on the publication of his Tractatus de Veritate, [114].
His view of education, [114].
Herder, adaptation to his times, [171].
His creed, [172].
His interest in the poetic features of the Bible, [172], [173].
The kind of love which he cherished toward the Bible, [174].
View of the person of Christ, [174].
Opinion of the Gospels, [175].
Herder's great service to the Church, [176].
His view of the pastorate, [176].
Character of his preaching, [177], [178].
Opposition to the Kantian Philosophy, [178].
High Church in England, rise of, [511].
Its Conference at Hadley, [512].
Doctrines of the High Church, [512-515].
General service of the High Church, [515], [516].
Hobbes; his estimate of religion, [114], [115].
His works translated into Dutch, [351].
Hofstede de Groot, in conjunction with Pareau, published a work on dogmatic theology, [365].
Principles taught therein, [365], [366].
Holland, former importance of, [332], [333].
Rise of Rationalism in Holland, [333].
Theological publications in Holland, [334].
Popular acquaintance with theology in Holland, [346].
—— Church of, made slow progress in the eighteenth century, [344].
Influenced by English Deism, [350].
Affected by French Skepticism, [352].
Introduction of new hymn-book into the Dutch Churches, [357], [358].
Dutch Church now in an important crisis, [381].
Causes of the crisis, [381], [382].
Dutch Church applying itself to practical work, [382], [383].
Holy Ghost, Unitarian opinion of, [548].
Homiletic literature of the Dutch Church, [335].
Huguenots of France were received into Holland, and exerted a beneficial influence on the Dutch Church, [343].
Humanists, Aristotelian, of seventeenth century, [6].
Hume, partook of the prevalent French spirit, [444].
His errors, [444].
Essay on Miracles, [445], [446].
History of England, [446], [447].
Hymns, destruction of German, [193].
Churches rivaled each other in adapting their hymn-books to Rationalistic opinions, [194].

Indifference, religious, produced in Holland by the French spirit, [353], [354].
Infidelity presents a systematic and harmonious history, [2].
Infidelity systematically opposed to civil order and authority, [287].
Inner Mission of German Protestantism, [326], [327].
Inspiration, opinion of German Rationalists on, [200], [202].
American Unitarian opinion on inspiration, [546], [547].
Instruction in Germany, improved character of religious, [307], [308].

Jacobi, the opponent of the Kantian philosophy, [162], [163].
Service to evangelical religion, [169].
Journals in Germany, theological, [306], [307], and [note].
Rationalistic Journals, Appendix, [595].
Rationalistic Journals in France, Appendix, [598].
Jowett, his commentaries, [481].
His view of the Atonement, [482].
Writes in Essays and Reviews on the interpretation of Scripture, [493].
His opinions, [494], [495].

Kant, his superiority to other thinkers of his time, [156].
His account of his pious mother, [156].
His system published by a student, Hippel, [157].
His Critique of Pure Reason, [157].
That work popularized by Schulze, [158].
Opponents of the Kantian system, [158].
Kant's statement concerning the limits of reason, [159].
General character of Kant's criticism, [160], [161].
Kant's silence on the positive truths of Christianity, [161].
Moral effect of the Kantian system, [162].
Thinkers succeeding Kant, [165].
Their service, [166].
King's Chapel, Boston, became Unitarian, [538], [539].
Kingsley, Charles, on the English mind, influence of, [468].
His numerous works, [469].
His opinions, [469-471].
Controversy with Father Newman, [517].
Kleman, work on connection between grace and duty, [350].
Klopstock innocently commenced the alteration of the German hymns, [194].

Lange, his view of the Church, [296], [297].
Larroque, member of the French Critical School, [400].
Lechler, his definition of English Deism, [113].
Leibnitz, the author of the Wolffian philosophy, [103].
His Theodicy, [103].
Philosophy of Leibnitz confined to the learned, [104].
Leo the Tenth, skepticism of, [113].
Lessing, his object in publishing the Wolfenbüttel Fragments, [152].
His opinions in partial harmony, at least, with that work, [153].
He found fault with his age, [155].
Lesson taught by condition of England in the eighteenth century, [440].
Le Vasser, his account of French irreligion during the reign of Louis XIV, [117].
Leyden School of Theologians, [367].
Its origin, [368].
Liberal Catholic School of France. Its founders, [409].
Great influence and high position of its members, [410].
Liberal Protestant Union, the organization of French Rationalists, [393].
Liberation, beneficial effects of German, [223], [224].
Literary Rationalism in England, owes its origin to Carlyle, [473].
Literature, theological, defective character of, in former part of seventeenth century, [65], [66].
Locke, his works translated into Dutch, [351].
Low Church, in England, [508].
Its seat at Cambridge, [508].
Conducted by vigorous minds, [508].
Always on the side of popular reform, [509].
Missionary labors, [509], [510].
Its work at home, [510].
Present status, [510], [511].

Mandeville, his style complimented by Macaulay, [116].
Maurice, disciple of Coleridge, [465].
Ideal view of creation, [465], [466].
Holds that Christ is the archetype of every human being, [466].
His system, [467].
His permission to officiate in the Established Church, [468].
Mediation-Theologians of Germany, [288].
Melanchthon, his Apology of the Confession, [38].
Milton, on pride of the Church, and ecclesiastical authority, [535], [536].
Miracles, the Rationalists deny the possibility of, [24].
Opinion of German Rationalists concerning miracles, [207-211].
Miracles, Hume on, [445], [446].
Missions in the Dutch Church, [383], [384].
Monod, A., the pioneer of the reformation of the French Protestant Church, [422].
Montague, house of Lady Mary Wortley, the center of a large literary group, [443].
Mosheim, his opposition to the introduction of English Deism, [117].
Müller and Scriver as illustrations of improved literary style, before the rise of Pietism, [83], [84].
Music in the German Churches made to conform to Rationalism, [195].
Decline of congregational singing, [195].