The Acab Saat rose in a violent passion, he struggled to get loose his hands, that he might be free to use the act of denouncing excommunication, which is by lifting the right hand, and extending the forefinger; finding that impossible, he cried out, Unloose my hands, or you are all excommunicated. It was with difficulty he could be prevailed upon to hear the king, who with great composure, or rather indifference, said to him, You are the first ecclesiastical officer in my household, you are the third in the whole kingdom; but I have not yet learned you ever had power to curse your sovereign, or exhort his subjects to murder him. You are to be tried for this crime by the judges to-morrow, so prepare to shew in your defence, upon what precepts of Christ, or his apostles, or upon what part of the general councils, you found your title to do this.
Let my hands be unloosed, cries Salama violently; I am a priest, a servant of God; and they have power, says David, to put kings in chains, and nobles in irons. And did not Samuel hew king Agag to pieces before the Lord? I excommunicate you, Tecla Haimanout. And he was going on, when Tecla Mariam, son of the king's secretary, a young man, struck the Acab Saat so violently on the face, that it made his mouth gush out with blood, saying, at same time, What! suffer this in the king's presence? Upon which both Chremation and the Acab Saat were hurried out of the tent without being suffered to say more; indeed the blow seemed to have so much disconcerted Abba Salama, that it deprived him for a time of the power of speaking.
In Abyssinia it is death to strike, or lift the hand to strike, before the king; but in this case the provocation was so great, so sudden, and unexpected, and the youth's worth and the insolence of the offender so apparent to every body, that a slight reproof was ordered to be given to Tecla Mariam (by his father only) but he lost no favour for what he had done, either with the King, Michael, or the people.
When the two prisoners were carried before the Ras, he refused to see them, but loaded them with irons, and committed them to close custody. That night a council was held in the king's tent, but it broke early up; afterwards another before the Ras, which sat much later; the reason was, that the first, where the king was, only arranged the business of to-morrow, while that before the Ras considered all that was to be done or likely to happen at any time.
On the 24th the drum beat, and the army was on their march by dawn of day: they halted a little after passing the rough ground, and then doubled their ranks, and formed into close order of battle, the king leading the center; a few of his black horses were in two lines immediately before him, their spears pointed upwards, his officers and nobility on each side, and behind him the rest of the horse, distributed in the wings, excepting prince George and Ayto Confu, who, with two small bodies, not exceeding a hundred, scoured the country, sometimes in the front, and sometimes in the flank. I do not remember who commanded the rest of the army, my mind was otherwise engaged; they marched close and in great order, and every one trembled for the fate of Gondar. We passed the Mahometan town, and encamped upon the river Kahha, in front of the market-place. As soon as we had turned our faces to the town, our kettle-drums were brought to the front, and, after beating some time, two proclamations were made. The first was, That all those who had flour or barley in quantities, should bring it that very day to a fair market, on pain of having their houses plundered; and that all people, soldiers, or others, who attempted by force to take any provisions without having first paid for them in ready money, should be hanged upon the spot. A bench was quickly brought, and set under a tree in the middle of the market; a judge appointed to sit there; a strong guard, and several officers placed round him; behind him an executioner, and a large coil of ropes laid at his feet. The second proclamation was, That everybody should remain at home in their houses, otherwise the person flying, or deserting the town, should be reputed a rebel, his goods confiscated, his house burnt, and his family chastised at the king's pleasure for seven years; so far was well and politic.
There was at Gondar a sort of mummers, being a mixture of buffoons and ballad-singers, and posture-masters. These people, upon all public occasions, run about the streets, and on private ones, such as marriages, come to the court-yards before the houses, where they dance, and sing songs of their own composing in honour of the day, and perform all sorts of antics: many a time, on his return from the field with victory, they had met Ras Michael, and received his bounty for singing his praises, and welcoming him upon his return home. The day the Abuna excommunicated the king, this set of vagrants made part of the solemnity; they abused, ridiculed, and traduced Michael in lampoons and scurrilous rhymes, calling him crooked, lame, old, and impotent, and several other opprobrious names, which did not affect him near so much as the ridicule of his person: upon many occasions after, they repeated this, and particularly in a song they ridiculed the horse of Siré, who had run away at the battle of Limjour, where Michael cried out, Send these horse to the mill. It happened that these wretches, men and women, to the number of about thirty and upwards, were then, with very different songs, celebrating Ras Michael's return to Gondar. The King and Ras, after the proclamation, had just turned to the right to Aylo Meidan, below the palace, a large field where the troops exercise. Confu and the king's household troops were before, and about 200 of the Siré horse were behind; on a signal made by the Ras, these horse turned short and fell upon the singers, and cut them all to pieces. In less than two minutes they were all laid dead upon the field, excepting one young man, who, mortally wounded, had just strength enough to arrive within twenty yards of the king's horse, and there fell dead without speaking a word.
All the people present, most of them veteran soldiers, and consequently inured to blood, appeared shocked and disgusted at this wanton piece of cruelty. For my part, a kind of faintishness, or feebleness, had taken possession of my heart, ever since the execution of the two men on our march about the kantuffa; and this second act of cruelty occasioned such a horror, joined with an absence of mind, that I found myself unable to give an immediate answer, though the king had spoken twice to me.
It was about nine o'clock in the morning when we entered Gondar; every person we met on the street wore the countenance of a condemned malefactor; the Ras went immediately to the palace with the king, who retired, as usual, to a kind of cage or lattice-window, where he always sits unseen when in council. We were then in the council-chamber, and four of the judges seated; none of the governors of provinces were present but Ras Michael, and Kasmati Tesfos of Siré. Abba Salama was brought to the foot of the table without irons, at perfect liberty. The accuser for the king (it is a post in this country in no great estimation) began the charge against him with great force and eloquence: he stated, one by one, the crimes committed by him at different periods, the sum of which amounted to prove Salama to be the greatest monster upon earth: among these were various kinds of murder, especially by poison; incest, with every degree collateral and descendant. He concluded this black, horrid list, with the charge of high treason, or cursing the king, and absolving his subjects from their allegiance, which he stated as the greatest crime human nature was capable of, as involving in its consequences all sorts of other crimes. Abba Salama, though he seemed under very great impatience, did not often interrupt him, further than, You lie, and, It is a lie, which he repeated at every new charge. His accuser had not said one word of the murder of Joas, but passed it over without the smallest allusion to it.
In this, however, Abba Salama did not follow his example: being desired to answer in his own defence, he entered upon it with great dignity, and an air of superiority, very different from his behaviour in the king's tent the day before: he laughed, and made extremely light of the charges on the article of women, which he neither confessed nor denied; but said these might be crimes among the Franks, (looking at me) or other Christians, but not the Christians of that country, who lived under a double dispensation, the law of Moses and the law of Christ: he said the Abyssinians were Beni Israel, as indeed they call themselves, that is, Children of Israel; and that in every age the patriarchs had acted as he did, and were not less beloved of God. He went roundly into the murder of Joas, and of his two brothers, Adigo and Aylo, on the mountain of Wechné, and charged Michael directly with it, as also with the poisoning the late Hatzé Hannes, father of the present king.