[57.3] C. G. Seligmann, s.v. “Dinka,” in Dr. J. Hastings’s Encyclopaedia of Religion and Ethics, iv. (Edinburgh, 1911) p. 709.
[57.4] Henri A. Junod, “Les conceptions physiologiques des Bantou Sud-Africains et leurs tabous,” Revue d’ Ethnographie et de Sociologie, i. (1910) p. 146 note 2.
[59.1] Henri A. Junod, The Life of a South African Tribe (Neuchatel, 1912-1913), ii. 60-62.
[59.2] A. van Gennep, Tabou et Totémisme à Madagascar (Paris, 1904), pp. 342 sq., quoting the evidence of M. Gabriel Ferrand. Similar testimony was given to me verbally by M. Ferrand at Paris, 19th April, 1910. Compare Gabriel Ferrand, Les Musulmans à Madagascar et aux Iles Comores, Deuxième Partie (Paris, 1893), pp. 20 sq.
[60.1] In Fiji the rite of circumcision used to be followed by sexual orgies in which brothers and sisters appear to have been intentionally coupled. See Rev. Lorimer Fison, “The Nanga, or Sacred Stone Enclosure of Wainimala, Fiji,” Journal of the Anthropological Institute, xiv. (1885) pp. 27-30, with the note of Sir Edward B. Tylor on pp. 28 sq.; Totemism and Exogamy, ii. 145-148. Such periods of general licence accorded to the whole community are perhaps best explained as temporary revivals of an old custom of sexual communism. But this explanation seems scarcely applicable to cases like those cited in the text, where the licence is not granted to the whole people but enjoined on a few individuals only in special circumstances. As to other apparent cases of reversion to primitive sexual communism, see Totemism and Exogamy, i. 311 sqq.
[60.2] Job xxxi. 11 sq. (Revised Version).
[60.3] תְּכןּאָה. See Hebrew and English Lexicon, by F. Brown, S. R. Driver, and Ch. A. Briggs (Oxford, 1906), p. 100.
[61.1] Genesis xii. 10-20, xx. 1-18.
[61.2] Leviticus xviii. 24 sq.
[61.3] Sophocles, Oedipus Tyrannus, 22 sqq., 95 sqq.