Well, here is yet a better way still, viz. Take new Butter and let it melt very gently over the Coals, and it will be covered over with much frothy Cheesyness, let that froth be neatly scummed off; which being so done, it will look in the Pot like to a pure and clear Oil, pour it out very clearly into another Vessel, that the sediment at the bottom may abide behind. This Butter when ’tis cold looks just like yellow Wax, but yet is it a little softer than it ought to be, and therefore it must be well wrought its due time with Spirit of Salt impregnated with new Salt, that it may obtain the hardness of common Butter, and then be salted, and barrel’d up, and kept for use, which will be far better than the common Butter. For although this purging it by the Fire takes from it all its Cheesyness, from which it had its hardness; yet notwithstanding the Spirit of Salt gives unto it a far different and much better hardness, and causeth it to excell all other sorts in goodness and long keeping.

These things was I willing to take out of my Kitchin and set afore you, namely Sawce, Cheese, and Butter of good and exquisite tast, which if they please not the Palate of some or other, I would have him even forbear to use them. It is not without some weighty cause that I have done these things, which I well know will undoubtedly undergo the perverse Censures of Spies and Mockers, who probably will say, what Womanish Toys, and Childrens Baubles doth Glauber here Tattle about, making himself a Laughing Stock to the Women, and Female Sex, who will say of him, that by his teaching to make Butter and Cheese, he hath thrust his Sickle into the Womens Harvest. Well, let them prate as pleaseth them, Geese are not wont to utter ought else but a Goose-like Gagling. For my part I minded nothing else but to have this Treatise be a meer Woman’s Work, and Boys Play, [but yet] it will reveal to the Ignorant more good, than [is attainable] by the perverse instructions of all such Authours whose Writings are Spinn’d out to that height of subtility as to exceed every ones Capacity.

’Tis not every one that will easily apprehend those [Knacks] which I teach and reveal under this Cheese-making Trade, and these Kitchin Operations; nor indeed doth it much matter that they should understand. God will open the Eyes of such as he shall judge worthy of such great gifts, and will conceal and hide the same from the Proud and Wicked Crew.

Having thus finished this Cheese and Butter-making: Let us in Gods Name enter upon another Work of Women, and Boys Play, which Kitchin-like Labour, and Cheese and Butter-making, is meerly metallick and doth far excell in excellency and nobility the hitherto described Operations, although it be performed by the help of the self same Salt. For without Salt no imperfect Metal can be really bettered, the very title of the Art it self witnessing as much, which being stiled Alchymy, signifies no other thing than a melting of Salt: but yet I do not tell what kind of Salt is here to be understood, [or, that any kind of Salt is here meant] but thus much onely do I averr, that the transmutations of the Inferiour Metals must be effected by Salt.

Now then, forasmuch as this Treatise of mine depends on a former, intituled of the nature of Salts, as being an overplus; so it is likewise altogether necessary, that instead of Fruit and Sugar, I use Salts and Metals about the preparation of these my Sawces.

And whereas the making of the Sawces [or Sweet-meats] with Sugar, doth not onely belong to the meaner Sex, but also to the more noble, and yet nevertheless the Operation it self is nothing else but a meer washing and boiling, and a true Womens Work, we will therefore in our description bring the same upon the Stage under the Title of the Work of Women, and Play of Children.

If we rightly look upon the Work of Women, and compare our metallick labour therewithall, there presents it self unto us, a very notable agreeableness betwixt them. The Womens Work is to boil and wash, and when they are about to boil, they set their Pots over the Fire, and having washt their Flesh, they strow thereon some Salt and Spices, and boil the same in the said Pots with Water, Wine, or Vinegar, till it be tender, and become fit to be eaten. They likewise feed the Fire they boil withall by putting Wood thereon, whereby the heat may be kept up, and no impediment may betide their Work: And this is the way and method observed by the Female Sex in their boiling.

But as to their washing off the filth from their Cloaths, they are wont in the first place to pour hot Water thereupon thereby to wash off the more gross part of the Dirt: and then they use a sharp Lee, or some Sope, or even both together to take away the remainder of the filth, and to wash out all the Spots and Dirt, then do they agen wash off the Sope and Lee with fair and hot Water: But as for the odour that the Sope leaves, and which by no washing how much or how oft soever it be done can be carried off, to get that off I say they are wont to lay their Linnen out in the open Field, and sprinkle and moisten it with pure Water, which being dried by the Sun, Air, and Wind, they do agen repeat the same labour, untill all the stinking smell of the Sope be drawn forth by the Sun and the Air, and a better and more wholsome Odour come in its room. Then at last they dry them at the Air and Sun, and being dry, they fold them up and put them in their Chests and Trunks, and keep them for their use.

Just so do we deal with Metals, when we wash off their defilements, and do by boiling turn them into wholsome Food or Medicaments; but yet we do not use common Vinegar, common Salt, and common Spices, but mineral or metallick subjects, as also a duplicate Fire, viz. one of them is a secret, philosophical, moist, cold, and vaporous Fire; and the other is the elementary and common Fire, by which we stir up the former Philosophical Fire to display its virtues, and render it powerfull and efficacious.

The elementary Fire we make with Wood, Coles, or Oil: The universal Agent, or Philosophical, Cold, Moist, Digesting, Penetrating, Mundifying, Bettering, and not Burning, but Conserving, and vaporous Fire, we seek for in Salt, and leave the Operation to the vivifying Sun and Air; which being well done, we obtain wonderfull Plants, and most efficacious Food, or Sawce for our Life.