There was a remarkable contrast between the absence of public efforts by French Romanists to disseminate their opinions at the Exhibition and the unusual freedom for others, sanctioned by the late Archbishop of Paris. Various causes were at work to produce this very unexpected state of things, and they will not be alluded to here. But the points thus noticed remind one forcibly of what actually occurred in 1851, when the then Archbishop of Paris specially appointed the Abbé Miel, a learned and able man, to go to London and to do his best to further Romanism here during the Exhibition.
One of his first acts was to issue two small tracts on the supremacy of the Pope and of St. Peter; and some hundred thousand of these, beautifully printed, were distributed in London. A copy came to the hands of a clever layman, well skilled in the Romish controversy; and he saw immediately that this little tract, if not well answered, might do much harm.
After careful study of the subject, he wrote to the Abbé, calling attention to several important misquotations in the tract, which were evident when it was compared with original documents in the British Museum. The Abbé replied, that he was not responsible for the accuracy of the extracts, but that they had been given to him by the late Cardinal Wiseman.
The Protestant layman then wrote a series of letters in a well-known English newspaper, Bell’s Weekly Messenger, upon the subject treated in the tract, and for the time the matter dropped. Years afterwards he received a letter from the Abbé, stating that these newspaper articles had convinced him of the need of inquiry into the subject, and he went to Rome to consult his former instructors. Finally, this Abbé, selected as the champion of Rome by the Archbishop of Paris, and convinced by the arguments adduced by a layman in London, renounced the Romish church, and though offered promotion for his past services, he came to London and went straight to the house of the layman, whom he had not yet seen.
Often have I walked with that clever Abbé, riveted by his deeply interesting conversation, his new and fresh views of English life, his forcible exposures of those false estimates of Protestant truth which had for so many years blinded him, and his explanations of the machinery then in action at the Oratory, near the Strand.
But his former allies could not brook the desertion of so formidable a champion, and he was driven by their continual annoyance to seek another home. So he went to Ireland, and soon became the best teacher of the French language in Dublin, from whence he removed to America. Let us hope that there, at least, he is free to profess the truth he had found, and to be one of the instances—very rare indeed they are—of a consistent and steady Protestant, who had for years before been thoroughly imbued with those doctrines which gnaw at the very vitals of mental perception, and obliterate the sense of fairness, and which very seldom leave enough alive in the mind to hold even real truth firmly.
It will not be breaking the promise that our visit to the exhibition is not to involve us in a description of all its wonders, if we walk up-stairs and look into the Tunisian Café, attracted by the well-known drumming and the moaning dirge which Easterns call music. Tunis is best seen out of Tunis, for the broidered gold and bright-coloured slippers can then be enjoyed without those horrible scenes of filth—dead camels, open sewers, and maimed beggars which encase the shabby mud walls I have seen so near the marble ruins of old Carthage.
The café was full of visitors. English and Americans were admiring a pretty singing girl about fifteen years of age, who was beautifully dressed, and sitting with four very demure and ugly Orientals in the little orchestra.
Soon she rose and sang a song. Black eyes, blackest of hair, pale cheeks, languid grace. She is a fair daughter from the rising sun. “Yes, there is certainly something in their Eastern beauty which is quite beyond what Britons or Yankees see at home!”
But the words and music of the song seemed known to me. Surely she is now singing English while she shakes the golden sequins in her long jet hair and rattles her tambourine? We asked a waiter, and he said she could sing Turkish, Spanish, French, and English. At last being persuaded that her pronunciation of English was too distinct for a foreigner, we took the very bold measure of going up to the orchestra, and saying to the young lady, “You are English, are you not?” She stared, and held down her face, which still was pale, even if she blushed and answered “Yes, sir.” “Are you here alone?—no relation, no woman friend with you?” “Yes.” “And do they treat you well?” “Yes.” “From what part of England?” “From ---shire.”