The intercourse between these people is purely commercial. Dr. Simpson, in the paper so often quoted, gives an excellent detailed description of the course of this trade, which agrees in the main with our observations, though we did not learn the particulars of time and distance as accurately as he did. There have been some important changes, however, since his time. A small party, perhaps five or six families, of “Nunatañmiun” now come every summer to Point Barrow about the end of July, or as soon as the shallow bays along shore are open. They establish themselves at the summer camping ground at Pérnyɐ, at the southwest corner of Elson Bay, and stay two or three weeks, trading with the natives and the ships, dancing, and shooting ducks. The eastward-bound parties seem to start a little earlier than formerly (July 7, 1853, July 3, 1854,[65] June 18, 1882, and June 29, 1883). From all accounts their relations with the eastern people are now perfectly friendly. We heard nothing of the precautionary measures described by Dr. Simpson,[66] and the women talked frequently of their trading with the Kûñmû´dlĭñ and even with the Kupûñmiun.[67] We did not learn definitely whether they met the latter at Barter Point or whether they went still farther east.
Some of the Point Barrow parties do not go east of the Colville. The articles of trade have changed somewhat in the last 30 years, from the fact that the western natives can now buy directly from the whalers iron articles, arms, and ammunition, beads, tobacco, etc. The Nunatañmiun now sell chiefly furs, deerskins, and clothing ready made from them, woodenware (buckets and tubs), willow poles for setting nets, and sometimes fossil ivory. The double-edged Siberian knives are no longer in the market and appear to be going out of fashion, though a few of them are still in use. Ready-made stone articles, like the whetstones mentioned by Dr. Simpson,[68] are rarely, if ever, in the market. We did not hear of the purchase of stone lamps from the eastern natives. This is probably due to a cessation of the demand for them at Point Barrow, owing to the falling off in the population.
The Kûñmû´dlĭñ no longer furnish guns and ammunition, as the western natives prefer the breech-loading arms they obtain from the whalers to the flintlock guns sold by the Hudson Bay Company. The trade with these people seems to be almost entirely for furs and skins, notably black and red fox skins and wolverine skins. Skins of the narwhal or beluga are no longer mentioned as important articles of trade.
In return for these things the western natives give sealskins, etc., especially oil, as formerly, though I believe that very little, if any, whalebone is now carried east, since the natives prefer to save it for trading with the ships in the hope of getting liquor, or arms and ammunition, and various articles of American manufacture, beads, kettles, etc. I was told by an intelligent native of Utkiavwĭñ that brass kettles were highly prized by the Kupûñmiun, and that a large one would bring three wolverine skins,[69] three black foxskins, or five red ones. One woman was anxious to get all the empty tin cans she could, saying that she could sell them to the Kûñmû´dlĭñ for a foxskin apiece. We were told that the eastern natives were glad to buy gun flints and bright-colored handkerchiefs, and that the Nunatañmiun wanted blankets and playing cards.
[Indians.]—
They informed us that east of the Colville they sometimes met “Itkû´dlĭñ,” people with whom they could not converse, but who were friendly and traded with them, buying oil for fox skins. They were said to live back of the coast between the Colville and the Mackenzie, and were described as wearing no labrets, but rings in their ears and noses. They wear their hair long, do not tonsure the crown, and are dressed in jackets of skin with the hair removed, without hoods, and ornamented with beads and fringe. We saw one or two such jackets in Utkiavwĭñ apparently made of moose skin, and a few pouches of the same material, highly ornamented with beads. They have long flintlock guns, white man’s wooden pipes, which they value highly, and axes—not adzes—with which they “break many trees.” We easily understood from this description that Indians were meant, and since our return I have been able to identify one or two of the tribes with tolerable certainty.
They seem better acquainted with these people than in Dr. Simpson’s time, and know the word “kŭtchin,” people, in which many of the tribal names end. We did not hear the names Ko´yukan or Itkalya´ruin which Dr. Simpson learned, apparently from the Nunatañmiun.[70] I heard one man speak of the Kŭtcha Kutchin, who inhabit the “Yukon from the Birch River to the Kotlo River on the east and the Porcupine River on the north, ascending the latter a short distance.”[71]
One of the tribes with which they have dealings is the “Rat Indians” of the Hudson Bay men, probably the Vunta´-Kŭtchin,[72] from the fact that they visit Fort Yukon. These are the people whom Capt. Maguire met on his unsuccessful sledge journey to the eastward to communicate with Collinson. The Point Barrow people told us that “Magwa” went east to see “Colli´k-sina,” but did not see him, only saw the Itkûdlĭñ. Collinson,[73] speaking of Maguire’s second winter at Point Barrow, says: “In attempting to prosecute the search easterly, an armed body of Indians of the Koyukun tribe were met with, and were so hostile that he was compelled to return.” Maguire himself, in his official report,[74] speaks of meeting four Indians who had followed his party for several days. He says nothing of any hostile demonstration; in fact, says they showed signs of disappointment at his having nothing to trade with them, but his Eskimo, he says, called them Koyukun, which he knew was the tribe that had so barbarously murdered Lieut. Barnard at Nulato in 1851. Moreover, each Indian had a musket, and he had only two with a party of eight men, so he thought it safer to turn back. However, he seems to have distributed among them printed “information slips,” which they immediately carried to Fort Yukon, and returning to the coast with a letter from the clerk in charge, delivered it to Capt. Collinson on board of the Enterprise at Barter Island, July 18, 1854. The letter is as follows:
Fort Youcon, June 27, 1854.
The printed slips of paper delivered by the officers of H.M.S. Plover on the 25th of April, 1854, to the Rat Indians were received on the 27th of June, 1854, at the Hudson Bay Company’s establishment, Fort Youcon. The Rat Indians are in the habit of making periodical trading excursions to the Esquimaux along the coast. They are a harmless, inoffensive set of Indians, ever ready and willing to render any assistance they can to the whites.