4. Take an instance of this in his own words: July 8, 1703. “I have now spent about a month in converse with my people, and I observe the few following things:”
*First, “That of three or four hundred persons there were not above forty who had not at one time or other been more or less awakened, though with far the greater part it came to no length. Whence it is plain, that God leaves not himself without witness, even in the bosom of his enemies, but sooner or later so far touches the hearts of all men, as will dreadfully enhance the guilt of those, who put out the light, and quench his Spirit.”
*Secondly, “That some of those whom it has pleased God to awaken by my ministry, promise more than flowers, even fruit: and that most acknowledge, that the word comes nearer them daily, which makes me ashamed of my own negligence, and astonished at the goodness of God, who blesses my weak labours notwithstanding.”
Thirdly, “That though God may make use of the words of man, in letting us into the meaning of the scriptures, yet ’tis ordinarily the very scripture-word whereby he conveys any comfort or advantage.”
5. Hearing about this time of some who [♦]were much swayed by good people, in dark steps of their ministerial work, I was satisfied in the evident clearness of the following rules:
[♦] duplicate word “were” removed
*First, That it is very dangerous to lay much stress on the apprehensions of the best of people, as to what may be sin or duty in things that belong not to their station; for the promise of the Spirits, teachings belongs not to them, as to what may concern a minister’s station. Therefore, it is safer to desire their prayers, that God would, according to his promise, discover to us what is our duty, than to learn them to step out of their stations, and advise in things that belong not to them.
*Secondly, In consulting others for light, great regard should be had to the different talents of men; in matters of soul-exercise, most regard should be had to those whom God has fitted with endowments that way; in matters of government most regard should be had to those whom he has fitted that way.
Thirdly, The holiest men are most likely to know God’s mind; but to know who are the holiest, we must consider, not only what men’s behaviour, but what their temptations are. For one in whom less appears may indeed have more grace, than another who seems to have more; when the one is continually plunged in floods of temptation, and the other is free from them.
*Observe, Fourthly, That ministers are commonly more shaken about the truths of religion, than about their own state: but the people, more about their own state, than about the truths of religion. And as ministers are assisted to clear the people as to what they are straitened about; so are the people often enabled to help their ministers, as to what occasions their uneasiness. Thus they mutually excel and are excelled, to humble both, and keep both in their stations.