First, That true holiness will not admit [♦]of leaving out some duties, whereas the devotees, while they withdraw from the world, omit the unquestionable duties both of general usefulness among men, and of diligence in their particular callings.
[♦] duplicate word “of” removed
Secondly, That holiness consists not in a strict observance of rules of our own invention, such as most of theirs are.
Thirdly, That whatever holiness those profess, who neglect the ordinances of God, none can reasonably conclude, that they are influenced by the authority of the Lord Jesus, for the same authority binds to the one as well as the other.
Lastly, That the most effectual inducement to universal obedience, is a sense that our sins are forgiven us, still kept fresh upon our souls, and a constant improvement of the blood of Christ by faith.
11. January 11, 1708. In the morning I arose greatly indisposed with a looseness. Before church I was somewhat relieved, but immediately after sermon, seized with vomiting. Lord, lead me to some suitable improvement!
*January 12. Was a day set apart for examining the state of my soul; chiefly on these heads. 1. Are daily sins, and sins of infirmity, searched, observed, weighed, mourned for? And do I exercise faith distinctly, in order to the pardon of them? 2. Does the impression of the necessity and excellency of Christ’s blood decay? Are the experiences of its life and efficacy distinct as before? 3. Am I formal in worship? In secret, family, public prayer? Desiring blessing on meat, returning thanks? Meditation and reading? 4. Is there due concern for the flock? Singleness and diligence in ministerial duties, prayers for them? &c. 5. Is there sympathy with afflicted saints and churches? 6. Is the voice of the rod heard, calling to deniedness to relations, even the dearest? Deniedness to the world? To life? Preparation for death? Spirituality in duty?
12. October 12, 1709. Being seized with a violent flux and griping, yet God kept me submissive, without repining; and brought me to commit the disposal of all to him, crying for a removal of any aversion to his will. And as to my ministry, tho’ I felt much remorse for the want of wrestling with God, for the success of his word among the people, yet it was refreshing that I durst say in the sight of God, that I was really concerned to know the truth; that I kept back none which might be profitable for them: that I preached what I resolved to venture my soul on, and that I desired to preach home to their consciences.