The Causes of the Corruption of the Traditional Text of the Holy Gospels / Being the Sequel to The Traditional Text of the Holy Gospels

by John William Burgon

[463] So Theodotus (p. 980), and so Ptolemaeus (ap. Epiph. i. 217), and so Heracleon (ap. Orig. p. 954). Also Meletius the Semi-Arian (ap. Epiph. i. 882).

[464] See The Traditional Text, p. 113.

[465] Clem. Al. always has ουδε 'εν (viz. pp. 134, 156, 273, 769, 787, 803, 812, 815, 820): but when he quotes the Gnostics (p. 838) he has ουδεν. Cyril, while writing his treatise De Trinitate, read ουδεν in his copy. Eusebius, for example, has ουδε 'εν, fifteen times; ουδεν only twice, viz. Praep. 322: Esai. 529.

[466] Opp. ii. 74.

[467] Ap. Iren. 102.

[468] Ibid. 940.

[469] Ap. Clem. Al. 968, 973.

[470] Philosoph. 107. But not when he is refuting the tenets of the Peratae: ουδε 'εν, 'ο γεγονεν. εν αυτω ζωη εστιν. εν αυτω δε, φησιν, 'η Ευα γεγονεν, 'η Ευα ζωη. Ibid. p. 134.

[471] Opp. 114, 218, 1009.

[472] Cels. vi. 5: Princip. II. ix. 4: IV. i. 30: In Joh. i. 22, 34: ii. 6, 10, 12, 13 bis: In Rom. iii. 10, 15: Haer. v. 151.