My father continues greatly pleased with me as his pupil in horsemanship. He declares that in four or five days I shall have mastered the art, and that I shall then mount Lucero, a black horse bred from an Arab horse and a mare of the race of Guadalcazar, full of fire and spirit, and trained to all manner of curvetings.
"Whoever succeeds in getting on the back of Lucero," my father says to me, "may venture to compete in horsemanship with the centaurs themselves; and that you shall do very soon."
Although I spend the whole day out of doors on horseback, in the club-house, or at Pepita's, I yet steal a few hours from slumber, sometimes voluntarily, sometimes because I can not sleep, to meditate on my situation and to examine my conscience. The image of Pepita is always present to my mind. "Can this be love?" I ask myself.
The moral obligation I am under, the vow I have made to consecrate myself to the service of the altar, although not confirmed, is nevertheless, in my eyes, full and binding. If anything opposed to the fulfillment of this vow has entered into my soul, it must be combated.
I note, too, and do not accuse me of arrogance because I mention this to you, that the empire of my will, which you have taught me to exercise, is complete over my senses. While Moses on the top of Mount Sinai conversed with God, the people on the plain below adored, rebellious, the golden calf. Notwithstanding my youth, my spirit has no fears of incurring a like rebelliousness. I might converse with God in full security, if the enemy did not come to attack me in the sanctuary itself. But the image of Pepita presents itself to my soul. It is a spirit that makes war against my spirit. It is the idea of her beauty in all its spiritual purity, that stands before the sanctuary of the souls where God resides, and prevents me from reaching him.
I do not shut my eyes to the truth, however; I can see clearly; I can reason; I do not deceive myself. Above and beyond this spiritual inclination that draws me to Pepita, is the love of the Infinite and of the Eternal. Although I represent Pepita to myself as an idea, as a poem, it is still the idea, the poetry of something finite, limited, concrete; while the love of God and the conception of God embrace everything. But, notwithstanding all my efforts, I am unable to give form in my mind to this supreme conception—this object of the highest love—in order that it may combat the image, the memory of the frail and ephemeral reality that continually besets me. Fervently do I implore Heaven to awaken within me the power of the imagination, that it may create a likeness, a symbol of this conception, that shall be all-embracing, and absorb and efface the image of Pepita. This highest conception, on which I desire to center my love, is vague, shadowy, indescribable, like the blackness of darkness; while Pepita's image presents itself to me in clearly defined outlines, bright, palpable, luminous with the subdued light that may be borne by the eyes of the spirit, not bright with the intense light that for the eyes of the spirit is as darkness.
Every other consideration, every other object is of no avail to destroy her image. Between the crucifix and me it places itself; between the most sacred image of the Virgin and me it places itself; on the page of the spiritual book I am reading it also comes to place itself.
Yet I do not believe that my soul is invaded by what in the world is called love. And even if this were the case, I should do battle against this love, and conquer in the end.
The daily sight of Pepita, the hearing her praises sounded continually, even by the reverend vicar, preoccupy me; they turn my spirit toward profane things, and withdraw it from its proper meditations. But, no—I do not yet love Pepita; I will go away from here and forget her.
While I remain here, I shall do battle with valor. I shall wrestle with the Lord in order to prevail with him by love and submission. My cries shall reach him like burning arrows, and shall cast down the buckler wherewith he defends himself from the eyes of my soul. I shall fight like Israel in the silence of the night; and the Lord shall wound me in the thigh, and shall humble me in the conflict in order that, being vanquished, I may become the victor.