An old horse misses his companion, like an old man. The presence of an associate, who has gone through pain and suffering with us, need not say anything. It is talk, and memory, and everything. Something of this it may be to our old friends in harness. What are they thinking of while they stand motionless in the rain? Do they remember? Do they dream? Do they still, unperplexed as their old blood is by too many foods, receive a pleasure from the elements; a dull refreshment from the air and sun? Have they yet a palate for the hay which they pull so feebly? or for the rarer grain which induces them to perform their only voluntary gesture of any vivacity, and toss up the bags that are fastened on their mouths, to get at its shallow feast?

If the old horse were gifted with memory (and who shall say he is not, in one thing as well as another?), it might be at once the most melancholy and pleasantest faculty he has; for the commonest hack has probably been a hunter or racer; has had his days of lustre and enjoyment; has darted along the course, and scoured the pasture; has carried his master proudly, or his lady gently; has pranced, has galloped, has neighed aloud, has dared, has forded, has spurned at mastery, has graced it and made it proud, has rejoiced the eye, has been crowded to as an actor, has been all instinct with life and quickness, has had his very fear admired as courage, and been sat upon by valour as its chosen seat.

"His ears up-prick'd; his braided hanging mane
Upon his compass'd crest now stands on end;
His nostrils drink the air; and forth again,
As from a furnace, vapours doth he send;
His eye, which scornfully glistens like fire,
Shows his hot courage and his high desire.
Sometimes he trots as if he told the steps,
With gentle majesty, and modest pride;
Anon he rears upright, curvets and leaps,
As who would say, lo! thus my strength is tried,
And thus I do to captivate the eye
Of the fair breeder that is standing by.
What recketh he his rider's angry stir,
His flattering holla, or his Stand, I say?
What cares he now for curb, or pricking spur?
For rich caparisons, or trappings gay?
He sees his love, and nothing else he sees,
For nothing else with his proud sight agrees.
Look, when a painter would surpass the life,
In limning out a well-proportion'd steed,
His art with nature's workmanship at strife,
As if the dead the living should exceed;
So did this horse excel a common one,
In shape, in courage, colour, pace, and bone.
Round-hoof'd, short-jointed, fetlock shag and long,
Broad breast, full eyes, small head, and nostril wide;
High crest, short ears, straight legs, and passing strong;
Thin mane, thick tail, broad buttock, tender hide;
Look, what a horse should have, he did not lack,
Save a proud rider on so proud a back."

Alas! his only riders now are the rain and a sordid harness. The least utterance of the wretchedest voice makes him stop and become a fixture. His loves were in existence at the time the old sign, fifty miles hence, was painted. His nostrils drink nothing but what they cannot help—the water out of an old tub. Not all the hounds in the world could make his ears attain any eminence. His mane is scratchy and lax. The same great poet who wrote the triumphal verses for him and his loves, has written their living epitaph:—

"The poor jades
Lob down their heads, dropping the hide and hips,
The gum down roping from their pale dead eyes;
And in their pale dull mouths the gimmal bit
Lies foul with chew'd grass, still and motionless."
K. Henry V, Act 1.

There is a song called the "High-mettled Racer," describing the progress of a favourite horse's life, from its time of vigour and glory, down to its furnishing food for the dogs. It is not as good as Shakespeare; but it will do to those who are half as kind as he.

We defy anybody to read that song, or be in the habit of singing it or hearing it sung, and treat horses as they are sometimes treated. So much good may an author do, who is in earnest, and does not go in a pedantic way to work.

We will not say that Plutarch's good-natured observation about taking care of one's old horse did more for that class of retired servants than all the graver lessons of philosophy. For it is philosophy which first sets people thinking; and then some of them put it in a more popular shape. But we will venture to say that Plutarch's observation saved many a steed of antiquity a superfluous thump; and in this respect the author of the "High-mettled Racer" (Mr. Dibdin we believe, no mean man in his way) may stand by the side of the old illustrious biographer.

Next to ancient causes, to the inevitable progress of events, and to the practical part of Christianity (which persons, the most accused of irreligion, have preserved like a glorious infant, through ages of blood and fire) the kindliness of modern philosophy is more immediately owing to the great national writers of Europe, in whose schools we have all been children:—to Voltaire in France, and Shakespeare in England. Shakespeare, in his time, obliquely pleaded the cause of the Jew, and got him set on a common level with humanity. The Jew has since been not only allowed to be human, but some have undertaken to show him as the "best good Christian though he knows it not."

We shall not dispute the title with him, nor with the other worshippers of Mammon, who force him to the same shrine. We allow, as things go in that quarter, that the Jew is as great a Christian as his neighbour, and his neighbour as great a Jew as he. There is neither love nor money lost between them.