The romance of the discovery of the key to the Egyptian hieroglyphic system of writing is well known. For centuries the symbols displayed upon the temples and monuments of the Nile country were so many meaningless pictures and signs to the learned folk of Europe, until the discovery of the Rosetta stone a hundred years ago made their elucidation possible. This stone bore the same inscription in Greek, demotic, and hieroglyphics, and so the discovery of the “alphabet” of the hidden script became a comparatively easy task. But Central America has no Rosetta stone, nor is it possible that such an aid to research can ever be found. Indeed, such “keys” as have been discovered or brought forward by scientists have proved for the most part unavailing.
The Maya Manuscripts
The principal Maya manuscripts which have escaped the ravages of time are the codices in the libraries of Dresden, Paris, and Madrid. These are known as the Codex Perezianus, preserved in the Bibliothèque Nationale at Paris, the Dresden Codex, long regarded as an Aztec manuscript, and the Troano Codex, so called from one of its owners, Señor Tro y Ortolano, found at Madrid in 1865. These manuscripts deal principally with Maya mythology, but as they cannot be deciphered with any degree of accuracy they do not greatly assist our knowledge of the subject.
The System of the Writing
The “Tablet of the Cross” gives a good idea of the general appearance of the writing system of the ancient peoples of Central America. The style varies somewhat in most of the manuscripts and inscriptions, but it is generally admitted that all of the systems employed sprang originally from one common source. The square figures which appear as a tangle of faces and objects are said to be “calculiform,” or pebble-shaped, a not inappropriate description, and it is known from ancient Spanish manuscripts that they were read from top to bottom, and two columns at a time. The Maya tongue, like all native American languages, was one which, in order to express an idea, gathered a whole phrase into a single word, and it has been thought that the several symbols or parts in each square or sketch go to make up such a compound expression.
The first key (so called) to the hieroglyphs of Central America was that of Bishop Landa, who about 1575 attempted to set down the Maya alphabet from native sources. He was highly unpopular with the natives, whose literary treasures he had almost completely destroyed, and who in revenge deliberately misled him as to the true significance of the various symbols.
The first real step toward reading the Maya writing was made in 1876 by Léon de Rosny, a French student of American antiquities, who succeeded in interpreting the signs which denote the four cardinal points. As has been the case in so many discoveries of importance, the significance of these signs was simultaneously discovered by Professor Cyrus Thomas in America. In two of these four signs was found the symbol which meant “sun,” almost, as de Rosny acknowledged, as a matter of course. However, the Maya word for “sun” (kin) also denotes “day,” and it was later proved that this sign was also used with the latter meaning. The discovery of the sign stimulated further research to a great degree, and from the material now at their disposal Drs. Förstemann and Schellhas of Berlin were successful in discovering the sign for the moon and that for the Maya month of twenty days.