[55] In p. 31, line 5, infra, read tattvárthe for tattvártham.
[56] I read in p. 32, line 9, Samyagdarśanádi for asamyagdarśanádi; but the old text may mean "caused by the abolition of hindrances produced by the qualities, wrong intuition," &c.
[57] Cf. the five yamas in the Yoga-sútras, ii. 30. Hemachandra (Abhidh 81) calls them yamas.
[58] I read kámánám for kámáṇám in p. 33, line 7 (2 × 3 × 3 = 18).
[59] For abháshaṇa, see Hemach. 16.
[60] I propose in p. 33, line 17, raśayanajñánaśraddhávacháraṇáni for rasáyaṇajñanaṃ śraddhánávaraṇáni. For avacháraṇa, see Suśruta, vol. ii. p. 157, &c. If anávaraṇa be the true reading, I suppose it must mean "the absence of obstructions."
[61] This is a hard passage, but some light is thrown on it by the scholiast to Hemachandra, Abhidh. 79.
[62] Or this may mean "by the influence of upaśamakshaya or kshayopaśama, it appears characterised by one or the other."
[63] I read in p. 34, line 7, kalushádyákáreṇa for kalushányákáreṇa. The upaśamakshaya and kshayopaśama seem to correspond to the aupaśamika and ksháyika states about to be described.
[64] Strychnos potatorum.